Ghusl
3,252 questions
Is it necessary to perform one ghusl with the intention of both menstruation and janabah, and what is the ruling on missed prayers for someone who has purified from menstruation and waited two days to confirm, then semen was discharged from her?
Must one repeat the prayers—the supererogatory ones or only the obligatory ones—that were performed in a previous period when there was doubt about the ritual bath (ghusl) after masturbation? And is ignorance an excuse in this case?
Is it permissible for one who suffers from obsessive doubts about the the validity of his Islam to declare the Shahada and perform ghusl to ease his conscience, and must the ghusl be performed with lote tree leaves (Sidr) or is water sufficient?
What is the ruling on one who has decided to marry and resolved not to marry unless he prays, but he has been in a state of major ritual impurity (janabah) for some time due to obsessive-compulsive disorder and fears that his return to prayer and ritual bathing for the sake of marriage might be hypocrisy?
What is the ruling on the prayer of one who prayed with food remnants on his leg that he had walked on? And is it obligatory to repeat past prayers? And is it considered disbelief to deny that which is not deniable? And what is the ruling on not enjoining good and forbidding evil? And is the intention for prayer invalidated by忘记? And does ablution become void by unintentionally touching used water?
Does prolonged bleeding (istihadah) have a specific duration, and is it obligatory to make up the prayers that were performed during the time of prolonged bleeding after the prayer time has begun?
Are ghusl and prayer valid if there is a tiny bit of gum on the foot after ghusl from janabah? Do the thoughts that make a Muslim feel aversion and burden towards prayer, which come to him due to scrupulousness, invalidate the prayer? Is the worshiper’s feeling, when saying the takbir, that he is not pronouncing it as he should, such as: “Allah wa Akbar,” – while not paying attention to this feeling – valid?
Does semen discharge due to severe constipation necessitate ghusl? And is wudu sufficient for secretions resulting from work and walking if their type is unknown, with the re-performance of Fajr prayer as a precaution?
Is it permissible to shave the beard before performing ghusl (ritual bath) after janabah (state of ritual impurity)?
What is the normal period for a wet dream to occur after stopping masturbation? Are there ways to stimulate it, and is seeking a wet dream considered natural?
Is a girl under fifteen years old required to perform ghusl if she saw a dark spot on her clothes after prayer, some of which turned white and some light yellow after drying, and she did not feel lassitude or pleasure, knowing that she felt a slight desire before prayer that subsided, and semen was not discharged with desire or contraction? And is it a condition for ghusl to be obligatory due to semen that all conditions be met, such as its discharge with desire and subsequent lassitude?
What is the ruling concerning the prayers I performed and the fasting I observed, given my previous ignorance of the obligation of ghusl (ritual bathing) after janabah (state of ritual impurity requiring ghusl) and my not washing my hair at that time? Do I have to make up for them, or is there an expiation for them, especially since I do not know their number?
What is the ruling on a woman intentionally overexerting herself?
ما هي الأحاديث الصحيحة الواردة بخصوص ماء المرأة وماء الرجل؟
If a friend touches one’s penis, then touches clothes and the body, does this constitute a defilement that necessitates ghusl, and is it forbidden to give in to obsessive whispers?
What is the ruling on imitating disbelievers by wearing clothes, accessories, or hair ties that were worn in a previous period during which sins occurred, given the unknown extent of their prevalence among people?
What is the ruling on running water through the hair of the eyebrows, eyelashes, and light mustache, and how is it done? Is rubbing sufficient? Should past prayers be redone by one who omitted this due to ignorance? Is it obligatory to wash the eyes during ghusl? Is it permissible to perform ghusl without ensuring water reaches every part? Is it obligatory to run water through long head hair to its very end, or is it sufficient to run it through only from the scalp?
What is the ruling on engraving ḥarqūs on the back and stomach of the bride for adornment for her husband?
What should I do if I have a wet dream and cannot perform ghusl due to the unavailability of a suitable place, nor tayammum because water is present, thus preventing me from praying all day?
Is it permissible to omit wiping the ears in ablution (wudu') and suffice with inserting the finger into the ear canal? And is the ablution (wudu') and ritual bath (ghusl) valid if wiping the ears or rinsing the mouth (madmadah) and sniffing water into the nose (istinshaq) are intentionally omitted?
Is a girl considered an adulteress because she talked to a young man about sex and then masturbated during that conversation, and will Allah forgive her and accept her repentance? What is the ruling on the fluid that comes out of her, and is ghusl required every time? How does she differentiate between maniy (spermatic fluid) and madhiy (pre-seminal fluid)? How can she forget what happened? And does she have to make up an entire Ramadan because of this fluid?
Is it obligatory to perform a specific ghusl with the intention of purification from semen that was discharged previously, if one was unaware of the obligation of ghusl from it? And is the ghusl for menstruation sufficient for ghusl from seminal discharge without an intention for it? And does semen discharge occur during menstruation?
Is it obligatory to make up the Isha’ prayer if menstruation began during its time and ghusl was performed after seven days, noting the later appearance of dark yellow discharge? And is it true that prayers for days during which there is doubt about the emission of discharge in the last days of menstruation must be made up? And does continuous discharge require re-performing wudu for each fard (obligatory prayer) as some scholars believe? And is it permissible to ignore doubts about nocturnal emission and not perform ghusl when the dream is not recalled, and to ignore doubts about breaking wudu due to colon gases during bowing (ruku) and prostration (sujud)?
What is the ruling on performing the prayer and reciting the Qur’an upon discovering the exit of stool remnants after performing ablution (wudu’), and after completing the prayer and Qur’an recitation, and is it obligatory to re-recite what was recited?