Ghusl
3,252 questions
Is it obligatory to wash clothes if there are traces of madhiy (pre-seminal fluid) or maniy (seminal fluid) on them after waking up, and is this considered among the minor impurities that are overlooked, taking into account the Almighty's saying: "He has placed upon you no difficulty in religion"?
Is what a woman does—performing ghusl, prayer, and fasting after eight days of her menstrual period have passed, and considering anything beyond that as istihadah—correct or incorrect, knowing that she takes medications that affect the regularity of her period and the prolonged continuation of menstrual residue?
What is the ruling regarding the prayer and recitation of the Qur’an for a person who experienced nocturnal emissions but did not perform ghusl at the beginning of his puberty due to his ignorance that the fluid discharged was semen, and what is incumbent upon him in this case?
What are the discharges that resemble water or are sticky and transparent and are continuously released, and what is the ruling on prayer when one feels their return during prayer?
Is ghusl obligatory for a woman if she masturbates, or is its obligation limited to sexual intercourse?
Must I repeat the prayers I performed after I found a fluid resembling maniyy and doubted my puberty at that time?
Does semen have a specific smell?
Is it obligatory to wash the anus (dubur) during ghusl al-janabah (ritual bath after sexual impurity), and what is the ruling on doubting whether water reached it?
Is placing a bag of bread on the ground considered a degradation of it, and does this necessitate ghusl or merely a sin?
What is the ruling on drops of urine that descend after urinating for varying periods, and how can one deal with frequent ghusl because of them?
How can semen be distinguished from other vaginal discharges, especially upon waking from sleep, and what should be done when in doubt about the emission of semen so as not to miss the prayer?
Is the water falling from the upper part of the body during ghusl, which separates from some limbs then returns to them, considered used water, necessitating pouring water again, or does it remain pure until it completely separates from the body, and a single pouring is sufficient to cover all limbs?
Would it be considered an act of disbelief (kufr) or merely a sin if places in one's father's house become ritually impure (najis) due to obsessive-compulsive disorder (OCD) and masturbation, and then the Qur’an is placed on a pillow or in a closet that is ritually impure?
Is it obligatory to perform ghusl and repeat the fasting and prayer due to the presence of very small specks of nail polish after performing ghusl from menstruation?
What is the prescribed legitimate solution for the problem of recurrent janabah, which prevents one from performing ghusl and offering prayers on time?
What is the ruling regarding her prayers, fasting, and ‘Umrahs that she performed after she and her friend engaged in abnormal acts, given that she does not recall whether they ejaculated, and she did not perform ghusl, and was she ignorant or negligent concerning the obligation of ghusl?
Is divorcing one's wife for her refusal to pray and wear the hijab valid and rewarded?
Is it obligatory to repeat the prayers that were performed during the six months following the first questionable ghusl?
Is it necessary to remove the cuticular skin above the nails for ablution?
Is a Janabah ghusl on Thursday night or Friday dawn sufficient for the Friday ghusl?
Is kaffarah obligatory upon a wife who permitted intercourse while doubting her purification from menstruation, and it was later revealed that she was indeed pure?
What is the ruling on the thin, transparent, water-like fluid that is discharged after waking up from sleep, and does it necessitate ghusl every day? What is the ruling on fasting and prayer with it? And what is the ruling on one who took an oath without intending it and without uttering Allah's name?
Is performing ghusl in this manner sufficient for purification, given the intention of purity and pouring water over the body while dressed, due to an illness that necessitates the daughter's assistance?
What is the ruling on fondling the vulva with the hand during the engagement period, and when is ghusl required? And is this considered a betrayal of the parents?