Ghusl
3,252 questions
What should be done if madhy (pre-seminal fluid) is discharged during ghusl (ritual bath) for janabah (state of ritual impurity requiring a full bath): Is it obligatory to perform wudu (ablution) then continue, or to complete the ghusl then perform wudu after finishing?
Must the wife re-perform the missed prayers that she offered without ghusl after a fluid was discharged from her, believing that wudu' and purifying the clothes were sufficient?
Is the described menstrual period, which extends for seven days with varying amounts and colors of blood, correct, and are the prayers performed after the ritual bath at the end of the seventh day valid?
What is the ruling regarding someone who led people in prayer, believing himself to be in a state of ritual purity, then discovered after the prayer the presence of traces of a wet dream on his clothes?
Does the covenant for specifying the amount of water for ghusl remain valid if it causes hardship and difficulty in performing ghusl?
Is it necessary to perform ablution (wudu') or dry ablution (tayammum) if one's feet are burned, and does a wet dream necessitate a ritual bath (ghusl) despite these burns that prevent walking?
Must one perform ghusl if she awakens to find a water-like fluid, yet does not recall a wet dream, knowing that she experiences transparent white discharge that exits without lust? And does this discharge invalidate prayer in the mosque and necessitate changing clothes?
What should one do if he forgets to perform some of the obligatory acts of ghusl and wudu’—such as washing the face—after commencing them, and this leads him to repeat these actions more than once?
Is it necessary to check the color, smell, and taste of water before performing wudu, ghusl, or istinja'?
Is it obligatory to stop fasting and praying upon seeing a brownish fluid accompanied by menstrual pains, before seeing clear menstrual blood, given that medication causes a delay in menstruation?
What is the interpretation of not having intercourse or ejaculation in a dream, despite the recurrence of the dream about it?
What is the ruling on daily ghusl due to seeing daily yellow discharge before urination, knowing that it comes out without desire and has no odor? And must semen touch clothing for one to perform ghusl from it? And must one make up the prayers that were performed without ghusl based on the conviction that those discharges were not semen?
How can one get rid of purity-related intrusive thoughts (waswas), especially concerning the emission of madhy (pre-seminal fluid) and wady (thick, white discharge after urination), the cleanliness of clothes and place, and the water reaching the ankles or covering the head during ablution (wudu)?
Does intentionally urinating during ghusl from janabah invalidate the ghusl?
Is it permissible to have intercourse with one's wife outside the vagina, and is ghusl required if semen lands on her body without penetration, and can a cloth be used for ejaculation?
How did the Prophet, peace and blessings be upon him, purify himself, and how often per week?
Is it obligatory to repeat the ghusl with water if feces or urine are found when wiping with tissues after istinja’ with water, or is the tissue sufficient to remove the impurity, and is wiping with tissues after water sufficient as long as the impurity has not spread beyond the usual area, knowing that pouring water may lead to the impurity spreading?
Is fasting valid if menstruation occurs every day after the 'Isha prayer and stops before Fajr?
What is the ruling on working with police dogs and how does one perform ritual purification (ghusl) after touching them?
How authentic is this Hadith: "The prayer of a woman who has perfumed herself for this mosque will not be accepted until she returns and performs ghusl as if from Janabah"? What is its explanation? Is a woman who perfumes herself at home sinful if she goes out, and the scent of her perfume is not strong? Is it obligatory for her to perform ghusl every time she perfumes herself and goes out?
Is it necessary to perform ghusl with water only, or with water and soap, to purify the body from urine splatter that has fallen on it?
Is it valid to suffice with standing under a shower for ghusl, and is it obligatory to wash only the areas that the water did not reach, or to repeat the entire ghusl if one remembers this after ghusl or after prayer?
Should my relative pray after having exceeded forty days and blood, which the doctor called "corrupt," started flowing for 18 days?
Does a woman applying perfume necessitate ghusl if she intends to go out after a while?