Ghusl
3,252 questions
What is the ruling on the transparent, viscous white fluid that soils clothes during sleep with a feeling of lust? Does it necessitate ghusl or wudu, and what is its ruling in Ramadan?
Is divorce after ghusl from menstruation and near the end of the yellowish and brownish discharge, and before the end of the purity period, a Bidi (innovative) or Sunnah divorce?
Does one who experiences an involuntary surge of desire within her, which then subsides as it does after marital intercourse, although she does not derive pleasure from it and it lasts for only a few minutes, have to perform ghusl?
What should someone do who is afflicted with the delusion of semen exiting daily, especially if they cannot differentiate between semen and normal discharge, and fear praying in a state of major ritual impurity if they ignore their doubt?
What is the ruling on masturbation and the consequences that follow if one returns to practicing it after repentance? Is feeling aroused when reading or hearing something that incites it necessitate ghusl (ritual bath) if a clear fluid is discharged? Is it haram to dislike one's father if his behavior is hurtful? And how can one inform him of their refusal of physical touch and kissing due to his inciting actions?
Does semen come out immediately after a wet dream or after a period of time, and does it come out onto clothes or remain in the vagina?
Is it obligatory to make up the day and perform ghusl for one who was overcome by lust between sleep and wakefulness, and began to masturbate, then stopped immediately upon waking without any fluid discharge, and this occurred during the daytime in Ramadan?
Is a make-up fast and expiation (kaffarah) obligatory for a woman from whom a discharge was emitted due to an emotional scene on television while fasting in Ramadan, knowing that she usually experiences a yellow discharge without lust, and her menstruation began the following day?
How does one perform ghusl correctly and precisely for Umrah?
Is the Ghusl considered valid if water is poured over the head and flows down to the abdomen and feet?
Does the ghusl for major ritual impurity and for Friday include washing the upper right and left parts (head, neck, and hand), and is it sufficient to sprinkle water on the private parts, or must they be touched when washing the lower part, given that they are thoroughly washed at the beginning of the ghusl?
Is continuous bleeding for three weeks, with its color tending to brownish-yellow in the last few days, considered menstrual blood that prohibits prayer, and does this necessitate a visit to the doctor?
Is sleeping on the stomach accompanied by sexual fantasies, sometimes followed by the emission of a "thin, clear, white fluid that exits with desire and gushes and removes the desire," considered a permissible outlet for sexual desire, or is it forbidden like masturbation? And what exactly is this fluid?
What is the post-menstrual ritual bath (ghusl al-hayd)? And is it forbidden for one who has had intercourse with his wife to eat, drink, or mix with people before performing the ritual bath?
What is the ruling on my fasting after I had intercourse with my wife at night and then fell asleep and did not perform ghusl until after Fajr, then ate, thinking that my fast had been invalidated?
What is the ruling on ritual bathing (ghusl) and acts of worship thereafter, if a Muslim performs ghusl from major ritual impurity and then experiences minor ritual impurity (either certainly or doubtfully) during the ghusl, then repeats the ghusl without performing ablution (wudu) before it, but performs ablution after it?
Is thinking about sexual matters that leads to body tremors, without the emission of anything, obligating ghusl? And does the emission of a clear, viscous fluid, suspected to be madhiy or maniy, necessitate the re-performance of past prayers?
Is it permissible to remember Allah in the bathroom while bathing if the toilet is covered, or should one only remember Him silently due to doubt?
Is it true that the noble Hadith, the meaning of which is that if a man performs ghusl after having intercourse with his wife and then resumes intercourse, he is only required to perform wudu for prayer, and is what is mentioned actually permissible?
What is the ruling on my prayers and fasting during past years in which I performed ghusl and wudu without saying "Bismillah," due to my ignorance, and what should I do in the future to say "Bismillah" during ghusl despite the obstacle of performing ghusl in the bathroom, and will a person be held accountable for prohibitions they committed out of ignorance due to their negligence in learning fiqh?
Does the discharge of fluid—initially thin, then thick—after feeling lust due to a girl pressing against me necessitate ghusl?
What is the ruling concerning my prayers between the years 2004 and 2008, and what must I do if they are invalid?
Is it permissible for a sister who was leading the prayer (imam) to complete her prayer after her ablution (wudu) was broken and then renewed, and is the prayer of the mother who waited for her considered valid and accepted, and do they both have to repeat the prayer?
Should a woman pray if post-natal bleeding (nifas) has stopped and white discharge has appeared?