Ghusl
3,252 questions
Is it permissible for a bride and groom to pray while in a state of ritual impurity (janabah) for three nights after their wedding night?
What is the ruling on the prayer of one from whom madhy (prostatic fluid) was discharged after ghusl (ritual bath) and before prayer, and he only became aware of it after finishing the prayer?
Is it obligatory to perform ablution before ghusl for someone who entered the bathroom while already having ablution?
Is it necessary, when performing ghusl (for both janabah and menstruation combined), to have a specific intention for both, or is the intention for one sufficient for the other? What is the ruling for someone who forgets to say "Bismillah"? Does madhy (pre-seminal fluid) exit without arousal, and what is its ruling for someone who suffers from OCD? How many times is it obligatory to perform istinja'?
Is the white discharge considered a sign of purity from menstruation if it is accompanied by a drop of blood or a small amount of it? And is ghusl (ritual bath) obligatory in this case, or should one wait until the white discharge appears completely free of blood?
Is the described method for ghusl after menstruation correct and sufficient, especially concerning the intention of purification, the Two Testimonies of Faith (Shahadatayn), the order of washing, and the intention for wudu after touching the private parts, taking into consideration the ruling on touching the private parts and its effect on wudu? Also, is it sufficient to wash the outer ear without the inner part, and do teeth discolorations affect the validity of wudu and ghusl?
Is ghusl obligatory for a woman if she reaches orgasm, and what is the ruling on the prayers she performed before knowing this? Does touching the genitals without penetration necessitate ghusl?
Is it permissible for a girl who masturbates to perform tayammum for prayer instead of ghusl to avoid her secret being exposed, or should she remain without prayer, knowing the prohibition of masturbation and the gravity of the sin of abandoning prayer?
Is it permissible to perform Tayammum and pray when the muezzin calls the Fajr prayer while one is engaged in sexual intercourse?
What is the ruling regarding my prayers and ghusl (whether for menstruation or other reasons) after I discovered that I had been performing ablution incorrectly, as I used to wash my face with water remaining after first washing my hands, and wipe my entire ear instead of just the visible part?
Is a slight impurity, spread by scratching a wet body, excused? And what is the difference between a hukmi (legal) and an 'ayni (tangible) impurity? And does a shoe contaminated with old blood make what it touches impure? Is it obligatory to repeat prayers after discovering a delayed drop of urine has exited after istibra', especially when wudu' was performed immediately after urination and the time of the urine's exit is unknown? Does "running fingers through the hair" in wudu' and ghusl mean moving it in all madhahib? And is it sufficient for water to reach between the fingers without moving them? And is rubbing obligatory on every part of the body? And is it sufficient to rub one's back against a wall? And is it permissible to combine the Maliki madhhab with others regarding issues of rubbing and running fingers through hair and between fingers? Is the method of washing clothes at home considered Islamically sound, whether by automatic washing machine or by hand, when mixing pure and impure clothes? And is it permissible to temporarily act upon Ibn Taymiyyah's fatwa? Do clothes remain impure if a trace of semen remains after washing? And does it contaminate other clothes it touches during washing? And is ghusl obligatory if a trace of semen is found on a garment and it is strongly presumed to be the color of old semen from which one had previously performed ghusl?
What is the meaning of the meeting of the two circumcised parts?
How can a woman know that she has purified herself from menstruation if she does not see the white discharge, and after performing ghusl, she finds brown or black blood descending, and what is the ruling on this blood?
Is ghusl obligatory for an unmarried girl if she feels a contraction or something strange in her private parts immediately after urinating and suspects that something has been discharged without seeing it?
What is the difference between ghusl for janabah and ghusl for a wet dream, and what is the method for each?
Do spouses count as fasting if they did not perform ghusl until after Fajr began, knowing that the wife performed ghusl before Dhuhr and the husband after Asr?
Is it permissible for the bride to perform Tayammum instead of Ghusl to pray the two Rak'ahs on her wedding night if she experiences discharge upon merely being touched by her husband and fears that her makeup will be ruined by Ghusl? And is it possible to postpone the two Rak'ahs until after enjoying the foreplay?
Is it permissible for a wife to massage her husband's prostate gland by inserting her finger into his anus, knowing that it is forbidden for a woman to engage in anal intercourse?
What is the ruling on a wet dream (ihtilam) when no clear and tangible wetness is seen, but rather a drop clinging to the penis or a very small drop on the clothing? Is it considered maniyy (spermatic fluid) or madhiy (pre-seminal fluid)?
Must all prayers performed after puberty and up until learning of the obligation to wash the ears during ghusl be repeated, or is repetition not obligatory?
Is what the questioner did—considering what came out of him during sleep as urine, which necessitates ablution (wudu') and not ritual bathing (ghusl)—a correct action?
Does not reciting the supplication for entering and exiting the bathroom invalidate ghusl al-janabah (ritual bath after major impurity)?
Is it permissible to perform tayammum to remove major ritual impurity when water is available, if the the house does not have a bathroom?
Is ghusl required upon seeing small spots on one's garment resembling semen, without feeling nocturnal emission or anything exiting, especially with the possibility of madhiy (pre-seminal fluid) exiting and being felt, particularly given one's suffering from scrupulosity regarding wudu and ghusl?