Ghusl
3,252 questions
Is it necessary to inspect one's clothes upon waking to ascertain ritual impurity (janabah), or is it sufficient to perform ghusl upon feeling the wetness of a nocturnal emission (ihtilam)? And must the Dawn prayer (Fajr) be repeated if one forgot to check their clothes, then later felt the wetness of a nocturnal emission? And is it obligatory to perform ghusl and repeat the prayer immediately, or can this be delayed?
Is the thin, yellowish fluid that comes out of a woman, unaccompanied by bodily fatigue, considered maniyy thereby necessitating ghusl, or is it vaginal discharge?
Is it permissible to perform ghusl for seminal emission if it was merely a wet dream without physical contact?
Is it valid to perform ghusl from janabah and permissible to pray if not all of the hair is washed, and only a portion of it is washed, and what should one do whose hair falls out when washing it daily?
What is the ruling on frequent wet dreams during the Night Vigil Prayer (Salat Al-Qiyam), and do they affect the validity of the prayer and the fasting?
If someone doubted that they had committed one of the nullifiers of Islam, then pronounced the Two Testimonies (Shahadatayn) and performed ghusl with the intention of removing major ritual impurity (janabah) and entering Islam, but then their wudu was broken during the ghusl by passing wind, should they complete their ghusl and then perform wudu, or must they repeat the ghusl with the intention of (entering) Islam?
What are the signs of purity from menstruation, what is the ruling on delaying the ritual bath (ghusl) for purification until a later time, and do yellow discharges nullify ablution?
Are the testimonies and acts of worship of an apostate valid if he returns to Islam and utters the two declarations of faith without performing ghusl?
Was it correct for the wife to stop praying after seeing signs of menstruation on the first day, and its cessation on the following days until the seventh day?
Is it obligatory to re-perform past prayers for someone who was unaware of the obligation of ritual bathing (ghusl) after major ritual impurity (janabah) for ten years due to practicing masturbation?
Does practicing masturbation due to obsessive-compulsive disorder make a person impure, knowing that there is a treatment for OCD that takes time to show its effect, and that he cannot purify himself repeatedly to avoid illness and affecting his studies and psychological state?
What is the ruling on the fast of one who is accustomed to fasting Mondays and Thursdays, and masturbates during his fast, but holds back the semen from exiting? And does this ruling apply to the fast of Ramadan?
Is it permissible to perform ablution (Wudu') and ritual bathing (Ghusl) in a shower (hammam) that was urinated in after it has been cleaned, and what is the best way to clean it?
What is the ruling on treating hair with keratin, and does it fall under the ruling of talbeed if it coats the hair?
What is the ruling on using clear glue that sticks to the hand and prevents water from reaching the skin during ablution, given the difficulty of removing it completely?
Is doubt about the presence of something on the body after ghusl due to Waswasah (obsessive doubt), and is it permissible to consider that thing as having appeared after ghusl to overcome Waswasah?
What is the ruling on doubting a wet dream and not knowing the characteristics of semen, or seeing fleeting fantasies of the couple's private situation while awake?
Is saying "O Messenger of Allah" without intent considered polytheism and seeking aid from other than Allah, and is ghusl and repentance required from one who has uttered that?
Is there an herbal remedy or medicine to restore the natural skin color after it has turned white due to strong pressure during ritual purification (wudu/ghusl)?
What is the sign of purity from menstruation, and are yellow or brown discharges after the cessation of blood considered menstruation, and what is the legal period of dryness that necessitates Ghusl?
Does the emission of white fluid—like wady—after prostatic massage necessitate ghusl (ritual bath), and is its emission considered janabah (state of ritual impurity)?
What is the ruling on the fast of one who had intercourse with his wife after the ‘Isha’ call to prayer in Ramadan and did not perform ghusl until after the Fajr call to prayer?
What is the meaning of the Hadith: "I have learned that there are souls with you, so have you not performed Ghusl?"
Is it permissible for me to delay performing ghusl (ritual bath) after major ritual impurity until the morning, due to my desire to conceive, knowing that I am an employee and cannot perform ghusl until the morning, and that this matter is based on scientific information?