Ghusl
3,252 questions
Is ghusl obligatory upon the continuous emission of semen, or is it sufficient to perform ghusl once and change clothes, and does the emission of semen invalidate the fast?
Does semen transfer from clothes it has touched to other objects, making them impure, which affects the validity of prayer if these objects are used?
How can a sofa stained with menstrual blood be purified? Does dry impurity transfer from it to guests? Is it necessary to re-perform the ritual bath (ghusl) for menstruation if clothes stained with menstrual blood are touched after purification, or is it sufficient to wash only the impure spot? And if clothes from previous cycles are worn, is a specific intention required when performing ghusl, one that includes purification from both major and minor ritual impurity for every hair on the body? What should be done when a part of the hand or clothes becomes impure with urine; should only the impure part be washed or the entire thing?
Is my prayer behind the congregation without intention counted with the intention of the Imam, and is praying on time without intention considered sufficient given the presence of waswas (intrusive thoughts/whisperings)? And is my wanting to perform ghusl (ritual bath) upon ejaculation considered a sufficient intention for ghusl al-janabah (ritual bath after sexual impurity)?
What is the ruling concerning the fasting of a woman over fifty who is surprised by the discharge of a few drops of blood before Asr for three consecutive days, with it stopping at night? Is this considered menstruation, obliging her to make up those days, or is there no harm in her completing her fast?
When should one perform ghusl and pray if the menstrual period is prolonged and the white discharge (al-Qassah al-Bayda’) is not seen until after a long time? And do daily moisture and white discharge invalidate ablution, regardless of their color?
What is the ruling on the fluid that is discharged after a period of feeling aroused, resembles semen, but is not discharged due to intercourse or a wet dream? And does it necessitate ghusl?
Is it permissible to perform ablution (wudu') for prayer while showering, provided that the order and continuity are observed?
Is it permissible to suffice with the partial ghusl at all times, including when one wakes up in a state of janabah, and does its ruling differ for one who emitted semen through unlawful means, and is it obligatory to perform wudu before and after it?
What is the ruling on the discharge of yellow fluid after a period of dryness, and what should be done in this situation? Is it obligatory to purify oneself every hour, acting upon the saying of Ibn Abbas: "If she sees purity for an hour, she should perform ghusl and pray"? And what is the duration after which the cessation of yellowness is considered purity?
Does touching a deceased person necessitate a full ritual bath (ghusl) or merely ablution (wudu')?
What is the ruling on prayer for someone who experiences frequent seminal emissions after performing ghusl due to abstaining from masturbation, and is he required to perform ghusl before every prayer?
Is it permissible to have intercourse with one's wife while she is in the state of nifas (postpartum bleeding) but is pure, no blood is coming out of her, and she is praying?
Is it sufficient to insert a cotton swab 1 cm to test for dryness after menstruation? And is the cessation of blood, dark discharge, and yellowish discharge for 16 hours an indication of purity (Tuhr), or are clear, uncolored discharges the sign of purity?
Is ghusl required after the white and yellow discharges that continue for several days after menstruation, and are the spots of blood that follow for two or three days menstrual blood or ovulation blood, and are prayer and fasting obligatory in both cases?
Must one make up the Dhuhr and Asr prayers if one performs ghusl from menstruation after Asr and finishes after the Maghrib adhan?
Is it obligatory to perform prayer and permissible to engage in sexual intercourse if a few drops of blood appear before menstruation, then these drops cease, and are these drops considered menstruation?
Do thoughts and whispers regarding the emission of semen and nocturnal emission invalidate the fast?
What is incumbent upon one who vowed to pay a sum of money to deter himself from performing ghusl, fearing that he might have exited Islam, but he performed ghusl and only paid part of the amount?
Is ghusl necessary due to madhy that flows merely upon seeing women in regular movies or on the street, and is it necessary to change the state that caused its flow in order to pray?
What is the interpretation of a wife's trembling when any part of her body is touched?
Does ejaculation that occurs merely from looking at pornography count as masturbation, even if there was no intention to mastulate or touch the organ?
Is phone sex with a traveling husband forbidden (haram)? Is misleading him into believing in sexual responsiveness despite a lack of desire considered a lie? Is ghusl (ritual purification) required after a phone conversation if no orgasm occurs?
What is the ruling on the clear fluid that is discharged upon feeling aroused, and does ghusl become obligatory if something is discharged when a girl crosses her legs, without intending masturbation, and is her action considered masturbation?