Ghusl
3,252 questions
How can someone who suffers from continuous urinary incontinence and continuous discharge of pre-seminal and seminal fluids perform ghusl (ritual bath) after a wet dream, knowing that the seminal fluid may continue to be discharged for a long period, up to a full day? And is it permissible to perform ghusl while it is still being discharged, or must one wait for it to stop for fear of missing the prayers?
Does bathing immediately after the wedding night affect the bride's health, and is it permissible for a woman to remain without prayer for a long time?
What is the amount of impurity that necessitates ritual purification, especially when a small amount of urine remains inside the urethra after urination, and what is the ruling on this amount touching clothes after movement and walking?
Should a woman perform ghusl, pray, and fast if her period typically lasts seven days, but the bleeding stops on the fourth and fifth days, then reappears on the sixth and seventh days as "a thread-like discharge"?
Should the Imam answer the questioner about the ruling on sniffing water into the nose (istinsḥāq) and expelling it (istinthār) according to his personal belief, or according to the Maliki school of thought, which is adopted in the village, bearing in mind that the authorities require the Imam to adhere to the official madhhab?
Is it obligatory for a woman to perform ghusl if she wears perfume and passes by men who perceive her scent?
Is ghusl obligatory if, upon waking, a light, non-viscous, yellowish discharge is emitted? And is it a condition that all three characteristics of semen (yellow color, viscosity, gushing, and post-ejaculatory flaccidity) be present, or is the presence of some of them sufficient for it to be considered semen?
Is ghusl necessary after insulting the Divine Being and then returning to prayer, or is seeking forgiveness sufficient?
What is the ruling regarding someone who suffers from excessive waswas (whispers/obsessive thoughts) during prayer and purification, and feels that wind, urine, or madhi (pre-seminal fluid) has exited, and repeats wudu (ablution) and prayer many times, unable to rid herself of these thoughts, and fears that her prayer is not accepted?
What is the correct method for performing ghusl after masturbation with arousal, followed by the emission of fluid, given the confusion regarding the terms related to janabah, mani, and madhy?
What are the rulings concerning prayer for a woman whose menstrual cycle has been disturbed due to an IUD, specifically: When should she begin praying after purification, given the possibility of bleeding returning, and must she make up the prayers for the days she missed, thinking her period had started but it did not, or it started two days after she stopped praying?
What is the legal ruling regarding the white drop that a person finds upon waking up for Fajr prayer, especially in hot places, given their doubt that it is semen requiring a ritual bath (ghusl)?
What is the ruling on a wife caressing her husband during the daytime in Ramadan without ejaculation, and does this necessitate ghusl and break the fast, and is she sinful for not obeying him, and are there any health harms in it?
What should an unmarried girl suffering from obsessive-compulsive disorder do if she cannot differentiate between mani (seminal fluid) and madhi (pre-seminal fluid), and is ghusl (ritual bathing) obligatory upon her in this case if she is unable to determine her feeling of pleasure or desire?
Is it permissible for a woman to perform ghusl (ritual bath) with the intention of ihram in Medina, then perform wudu (ablution) and pray the two rak'ahs of ihram at the miqat, or is it obligatory for her to perform ghusl at the miqat? And is it permissible for her to comb her hair after ghusl, even with the possibility of some strands falling out?
Does the woman who suffers from obsessive doubts and suspicions about ritual purity (taharah) and the invalidation of her fast due to natural discharges, or due to lustful thoughts that cross her mind, fall under Allah’s saying: "Allah does not burden a soul beyond its capacity" (Quran 2:286)?
Is it obligatory to make up prayers and fasting due to masturbation and the subsequent emission of fluids?
Is it necessary to repeat the ghusl if the white discharge (al-qassah al-baida') reappears after the initial ghusl?
What is the nature of these continuous secretions, and are they from the Wadi, the Mathy (pre-seminal fluid), or the Maniy (semen)? What is their effect on prayer, and do they necessitate Ghusl (ritual bath)?
Is the ghusl valid and the intention complete if water reaches all parts of the body, even if the intention was interrupted during the ghusl?
Does madhiy have an odor, and must maniy be visible on the underwear or can it remain inside the vagina, and what is its quantity that necessitates ghusl? Is ghusl obligatory after sleep if there are secretions? Is it obligatory to repeat ghusl and prayers if the pubic area was not covered during ghusl, believing it impermissible to touch the front and back private parts?
Is it true that if semen is discharged and then one urinates, one is not required to perform ghusl, but rather wudu is sufficient?
Is it permissible to perform ablution (Wudu') instead of the major ritual bath (Ghusl) after masturbating due to embarrassment from one's wife, knowing that water is available and that masturbation is forbidden, but its prohibition is less severe than that of Zina (fornication/adultery)?
1. Does a few strands of hair coming out from the front or side of the head during prayer invalidate it? 2. Does swallowing small pieces of food residue in the mouth, after the dawn adhan and while fasting, invalidate the fast and the prayer? 3. Is it obligatory for a woman to check the sensitive area after waking up to ensure the presence of something if she feels moisture, and does delaying ghusl to another day affect the validity of the fast? 4. Is completely ignoring intrusive thoughts correct for someone who suffers from them, and does the hadith "consult your heart" apply to the one who suffers from intrusive thoughts, and is the one who suffers from intrusive thoughts allowed to ignore what others are not allowed to ignore?