Ghusl
3,252 questions
Is it obligatory for a woman to insert her hand into her vagina when performing ghusl to remove remnants of a man's fluid?
Is it necessary to examine inside the vagina to confirm the presence of semen, or is it sufficient to clean the vulva with water and perform istinja' only?
Is the intention behind washing the limbs of ablution in order during ritual bathing to perform the usual complete ablution?
Is the fast of one who doubted being in a state of janabah (major ritual impurity), and did not confirm it until after the intention to fast and refraining from food and drink, then performed ghusl (ritual bath) with the intention of purifying from janabah and wudu (ablution) for prayer, valid?
Are gargling and sniffing obligatory when purifying oneself from menstruation, and is it necessary to re-perform the prayers missed due to ignorance of their obligation?
Is standing under the shower, without rubbing some body parts (like the neck, armpit, navel, private parts, and anus), sufficient for ghusl? Is rubbing obligatory? What is the ruling on wiping over a wet head in wudu? What is the ruling on the intention for ghusl according to Abu Hanifa?
If, a short while before sunrise, I find there isn't enough time for ghusl (full ritual ablution), and I think that performing full ghusl and wudu (partial ritual ablution) might cause the prayer to go out of its prescribed time, is it permissible to perform tayammum (dry ablution)? And if I cannot find dust/earth, is it permissible for me to pray in my current state? And if the time for ghusl is only sufficient for one of the spouses, and they cannot perform ghusl together due to low water pressure or their belief that their performing ghusl together would cause the prayer time to expire, what should they do?
Must one repeat the ghusl if urine is discharged from the person performing ghusl while their entire body is submerged in bathtub water, thereby potentially contaminating the water?
Is delaying prayer or ablution in that manner considered disbelief, even though the questioner did not intend to abandon prayer?
What is the ruling on the discharge of seminal fluid from the penis without触摸, knowing that I pray and do not notice it until after finishing the prayer? And what should be done in this case?
Is it possible for a fiancée to become pregnant after semen has fallen on the vulva from the outside, bearing in mind that she is still a virgin and this is the first time her sexual desire has been aroused, and what is the nature of the thick white discharge that appears periodically thereafter?
Does the shiny, golden-colored material that adorns Qurans, scholarly books, and women's clothing constitute a barrier that prevents water from reaching for wudu (ablution) and ritual purification, given the difficulty of its removal?
What is the ruling on watching pornography during menstruation if it results in the discharge of something that necessitates ghusl, and should the ghusl be with the intention of purification from menstruation or from what was discharged?
Is ghusl obligatory after egg retrieval and before the embryo is returned to the uterus in in-vitro fertilization?
What is the correct way to make the intention (niyyah) for the obligatory ghusl (ritual bath) from janabah (major ritual impurity) for someone who emitted semen with pleasure and is not married, and what should he say in his intention if he emitted semen more than once and did not perform ghusl in between?
What is the ruling on someone who forgot to perform ghusl after janabah while fasting in Ramadan and remembered it after breaking their fast?
What are the conditions for a wet dream that necessitate ghusl for a woman, especially given the presence of obsessive-compulsive disorder and doubt concerning the nature of the discharge?
Is a young man who is about to get married sinful for being aroused and having pre-seminal fluid (wady) or semen (many) discharged while reading and researching matters of marriage and how the marital relationship takes place?
Is the cessation of brown discharge sufficient as a sign of purity from menstruation, given the absence of the white discharge (al-Qassah al-Bayda’) and the fear of inserting anything to ascertain purity? And is yellowish discharge (al-Sufra) a condition for all women? How does a woman suffering from obsessive-compulsive disorder (waswās) ensure purity? And does the discharge of secretions after ghusl (ritual bath) from major impurity necessitate performing ghusl again?
How can a person afflicted with epilepsy maintain their prayers and the purity of their body, especially since seeing real women causes a viscous fluid to be discharged from him? Is ghusl and changing clothes required every time this fluid is discharged?
Is ghusl obligatory upon accidentally seeing something or upon thinking about something and seeking forgiveness for it?
Does showering suffice for the ritual bath (ghusl) from janabah?
What is the ruling on abandoning prayer due to the inability to perform ghusl in winter or to leave early for work?
Why does wet dream necessitate ghusl (ritual bathing), while remembering sexual intercourse while awake does not?