Ghusl
3,252 questions
Is it obligatory to make up the prayers after waking up when a Muslim doubts having committed masturbation or had sexual enjoyment with his wife during sleep without being certain?
What is the ruling on the prayer of a woman whose menstruation continued for a full month, given that she did not pray for the entire month?
Is my previous ghusl from janabah invalid and must it be repeated, and am I obliged to repeat the missed prayers, due to the presence of dirt in the navel that was not removed for fear that it might be part of the body?
What is the ruling on secretions found upon waking from sleep, without recalling any arousal, and do they necessitate Ghusl, especially if it is difficult to distinguish between mathy, maniy, and vaginal discharge?
Does the presence of food remnants in the mouth after performing ghusl for janabah invalidate the ghusl, even if these remnants were found despite rinsing the mouth during ghusl?
Is it obligatory to repeat the ritual bath (ghusl) and the prayers that followed it due to doubt about water reaching all parts of the ear, given the presence of a white substance inside it during the bath of janabah?
How can I atone for a sin I committed twenty years ago, when I failed to perform the funeral prayer for a Muslim brother due to my condition at the time, and then saw the deceased in a dream angry, even though I am regretful and supplicate for him, give charity on his behalf, and treat his family kindly?
Is it permissible to retract a vow made to Allah not to exceed one and a half bowls of water for ghusl (ritual bath), or a vow made to my mother to use soap for every ghusl, given the difficulty in adhering to these two vows?
What is the ruling on fasting the first day of Ramadan with intermittent bleeding, and is it obligatory to complete the fast on the second day after the bleeding stops?
Will a single person, who is in a state of ritual impurity (junub) due to masturbation, not be rewarded for his good deeds, such as enjoining good, removing harm, and helping the elderly, even if he performs a ritual bath (ghusl) after doing them?
Must one make up a fast if a few drops of a liquid, whose nature—whether maniyy or madhy—is unknown, exited due to looking, knowing that he completed the fast of another day without performing ghusl, considering it madhy?
Does the persistence of soap residue on the body after washing, despite water reaching it, invalidate the completion of ghusl and necessitate redoing it?
Is it obligatory to remove dirt that is difficult to dislodge from cracks and prints on the sole of the foot before Wudu', and how frequently should one attempt to remove it if it takes a great deal of time and effort?
Is it obligatory to repeat the ghusl if madhy or drops of urine are discharged during ghusl, knowing that this happens almost constantly, causing great hardship? And are ghusl, fasting, and prayer valid if this waswasa (whispering from Satan) is ignored?
What is the ruling on the prayers and fasting of a girl who used to perform ghusl after the cessation of blood, then a white discharge ("al-qassah al-bayda' - the white discharge") would appear two or three days later, and she did not know that purification occurs upon seeing the white discharge? Are her prayers and fasting throughout all these years valid?
Is it obligatory to make up missed prayers due to ignorance of the period of purity after menstruation, and how is that done?
What is the ruling on watching pornography, does its perpetrator become an infidel, and is ghusl required afterwards?
Does spraying body perfume invalidate ghusl from masturbation?
Is it considered a sin to have intercourse with one's wife during an intermittent menstrual period that includes days of purity, given that the bleeding resumes later, and what should the woman do in this situation?
Is merely repenting and diligently performing prayers after a period of neglecting them for days sufficient for returning to Islam and having one's deeds accepted, or is a ghusl (ritual bath) or other conditions required, and is uttering the Two Testimonies enough?
Is a sick husband considered remiss in performing prayer if he delays the ritual bath (ghusl) from major ritual impurity (janabah) until the morning due to difficulty in movement?
Is expiation (kaffarah) obligatory for one who broke her fast on the seventh day of her menstrual period, assuming she was still menstruating, and then realized on the same day that she had become pure, knowing that she did not intentionally break her fast?
Is it permissible to have intercourse with one's wife at night, given her fear of illness from performing ghusl due to the intense cold, and her delaying ghusl until before noon after performing tayammum for prayer?
Is it permissible for a wife to conceal from her husband her lack of orgasm during intercourse, and what is the ruling on that?