Ghusl
3,252 questions
What is the religious ruling regarding my situation, and is there a solution to the problem of sexual thoughts that come to me after finishing the 'Isha prayer, which cause me to delay and combine prayers, knowing that these thoughts are a type of obsessive-compulsive disorder and not actual desires?
Is ghusl and making up the day obligatory for someone from whom an involuntary fluid was discharged while fasting after browsing a website about the manner of sexual intercourse, knowing that she cannot differentiate between semen (mani) and prostatic/pre-seminal fluid (madhiy), and she suffers from involuntary urination?
What does semen look like on underwear?
What is the meaning of seminal emission (manī), and is it its uncontrolled forceful exit?
What is the ruling on prayer, fasting, and sexual intercourse during the period of cessation of blood and discharge within the menstrual cycle, which lasts 12 days and includes days of cessation, knowing that blood may resume flowing after intercourse?
What is the reason for the ease of sexual arousal that leads to a feeling of uterine contraction and the discharge of a sticky white fluid? Is this considered masturbation that necessitates ghusl? And is this a touch or a whisper (from Satan)?
Is what was discharged due to watching exciting scenes many or madhy? And is ghusl required, or is wudu' sufficient? And what is the ruling on this act in Islam?
Is it permissible not to wash the private parts and the organs of ablution during ghusl from janabah if they were already washed at the beginning of the ghusl?
Are wudu and prayer valid with cracked skin on the hand from which blood may issue, and is the water used for ghusl, when it comes into contact with this blood, pure?
Is a woman's prayer considered valid if she performs ghusl after her period is delayed and a sticky, blood-tinged fluid is discharged intermittently, then this fluid resumes discharge for consecutive days after the ghusl?
Is it obligatory to wash the male organ with a specific intention after the emission of pre-seminal fluid (madhy), or is it sufficient for water to cover it during the recommended ritual bath (ghusl)?
What is the ruling on drops of semen exiting after urination, and does it necessitate Ghusl al-Akbar?
Is it permissible to have intercourse with one's wife after the cessation of postpartum bleeding but before she performs ghusl, and could this result in pregnancy?
Is washing the roots of the hair with water and running fingers through them, as mentioned in the ghusl for janabah, done during wudu' or after its completion?
What is the yellowish substance resembling semen that is discharged after a wet dream, and what are its causes and harms?
What is the ruling regarding a woman performing ghusl and beginning to pray and fast after the eighth day of her usual menstrual cycle (8-9 days) without seeing the sign of purity (tuhr), given the appearance of brown discharge that continued for three days before she saw complete purity? Does she have to make up these days, especially since she intended to make up 11 days? And what is the ruling regarding her fasting on a day in the past Ramadan when she thought she had attained purity due to a yellow discharge, but it became clear that it was not complete purity? Does she have to repeat this day if purity is not indicated by a yellow color? And how does a woman attain true purity?
What is a wet dream (ihtilam), and is ghusl (ritual bathing) obligatory if it occurs while awake due to thinking and imagining marital relations, and what must be done for prayer afterward, and what is the ruling on thinking about such matters?
Is the non-transparent white fluid that is discharged after urination, and whose exit is felt as drops heavier than urine, considered maniyy (sperm/seminal fluid) or wadiyy (thick, white fluid discharged after urination)? And if it is maniyy, does it necessitate ghusl (ritual bath), or does it not affect fasting and the performance of obligatory acts like reciting the Quran and praying?
What should I do regarding the abundance of doubts and whisperings (waswas) related to nocturnal emission (احتلام), ritual bathing (غُسل), and acts of worship (عبادات)? And how can I distinguish between what must be done and what must not, while ignoring the whisperings? And am I excused شرعًا (religiously/legally) in this situation, given that I have become like a sick person?
What is incumbent upon one who has uttered a word of disbelief, or accused himself of hypocrisy, or survived a suicide attempt, in order to re-enter Islam? Is it a condition to declare the pronouncement of the Two Testimonies and to perform an immediate ghusl? And is it permissible to combine the intention of ghusl from menstruation with the intention of returning to Islam?
Is insulting religion considered major disbelief that expels one from the faith, necessitating re-entry into Islam, and what is the ruling on someone for whom this act recurs until it becomes a habit?
Is it permissible for my wife to perform tayammum to pray Fajr, due to her inability to perform ghusl at night or at dawn for fear of water affecting her hair, provided that she performs ghusl during the day?
Is ghusl obligatory for someone whose desire reached its peak without intercourse, and who did not ejaculate due to a surgery they underwent?
What is the small amount of time during which the intention for ghusl may be made in advance, and can it be estimated by a specific duration?