Ghusl
3,252 questions
Does the sensation of a creamy, sticky substance remaining after using body wash affect the validity of Wudu', and does it prevent water from reaching the Wudu' organs?
What is the ruling on delaying ghusl and prayer when there is a continuous discharge of pre-seminal fluid or urine between different prayers, or delaying ghusl from a wet dream when there is a continuous discharge of pre-seminal fluid, awaiting the cessation of their discharge, knowing that the time of their cessation varies?
Is ghusl or only wudu necessary before prayer when practicing premature ejaculation treatment exercises that may cause arousal but do not emit semen?
What is the viscous, clear, yellowish fluid that is discharged after performing ghusl following menstruation, and what is the ruling on performing ghusl from it, especially if it sometimes comes out white with the same characteristics?
What is the ruling on ablution (wudu') and purification (tahara) for one who suffers from the emission of drops of urine after urinating, and does this necessitate ghusl (ritual bathing)?
What is the legal ruling regarding recurrent doubt about the emission of madhy while thinking about men, and must ablution be repeated for every prayer?
When must a woman perform ghusl if intermittent menstrual bleeding—in the form of brown or light-colored discharge—continues after the original bleeding has stopped for several days?
If a man ejaculates with desire during ghusl, should he complete the ghusl or wait until all the semen has exited and then repeat the ghusl from the beginning? And should he repeat the ghusl if semen exits without desire?
Is it permissible for someone in a state of major ritual impurity (junub) who cannot use water due to extreme cold to enter the mosque while awaiting prayer, and then perform tayammum and pray?
What should a woman do if discharge continues to be emitted after intercourse and she feels something exit during prayer; should she repeat the ghusl or just wudu in this case?
Is ghusl obligatory upon waking from sleep to find dry yellow or white stains on clothing, knowing that these secretions are constantly discharged throughout the day, and are these stains considered maniyy (spermatic fluid) necessitating ghusl, especially for someone who suffers from waswasah (obsessive doubts)?
What is the reason for a married woman's frequent wet dreams and lust upon seeing naked women, despite not doing so in reality and loving her husband, and what is the way to get rid of this distress?
Is it permissible for the bride to wipe over her head during ghusl instead of washing it, in order to preserve her hair's adornment, given the difficulty of redoing the adornment and her need for it?
Is it necessary to make the water reach the two opposing holes of the circumcision stitches, which extend inwards, when performing ghusl for janabah?
How should a wife deal with her husband who frequently experiences wet dreams and avoids performing ghusl for prayer, and must she confront him about that?
Does seeing a suspicious fluid—after a short nap in the afternoon—constitute a wet dream necessitating Ghusl, especially with the presence of abundant discharge and obsessive-compulsive disorder, and does not performing Ghusl affect the fast?
Did Ibn Taymiyyah specify an amount for "slight impurities" that are pardoned, or is its estimation left to the individual? And what about slight irritation in the eye after prayer, and a small amount of something on the body after ghusl, especially when there is waswas (obsessive whispering) regarding this issue?
Is it obligatory for water to reach the roots of the hair (the scalp) when performing ghusl, or is it sufficient for it to reach the inner parts of the hair if it is thick, as stated in "Al-Fiqh 'ala al-Madahib al-Arba'ah"?
Does the statement made in jest, "Let's convert to the religion of the Sabians or Christ," constitute disbelief (kufr) or apostasy (riddah), and what are the consequences thereof?
Is the thick white fluid that is discharged during strong arousal and erection considered maniyy (seminal fluid)? And does its discharge nullify ghusl (ritual bath) and fasting, or only wudu' (ablution)?
How can a woman act regarding her inability to perform ghusl and prayer due to the nature of her coarse hair, fearing her husband's reaction, who dislikes curly hair, especially since she suffers from a curved back, which places her in a dilemma between pleasing her Lord and pleasing her husband?
Must one re-perform the ritual bath (ghusl janabah) if, hours later, one remembers not having washed the external anal area, especially since water had previously touched it with the intention of purification from urine and not with the intention of ghusl? And what should one do if they forgot to wash behind the ears or under the armpits?
Is my fast valid even though I fasted without performing ghusl after my friend (lover) kissed me on the day prior?
How does a wife purify herself for prayer after the cessation of postpartum bleeding if there is a deep wound that prevents her from performing ghusl for at least another week? And is it permissible for her husband to have intercourse with her in this situation?