Ghusl
3,252 questions
Is it permissible to have intercourse with one's wife if a red discharge, then a viscous white discharge, comes out of her after her ritual purification, and her usual menstruation has not yet occurred?
What is the ruling on performing ghusl for Eid and Jumu'ah, and is performing ghusl on Eid morning obligatory?
When is it permissible for a woman to pray after a miscarriage and a heavy, continuous menstrual period that lasts for twenty days?
Must a woman whose menstruation continues for 15 days, and who experiences a two-day period of cleanness after three days from the start of her cycle, perform ghusl and pray immediately upon seeing the cleanness, or should she wait until the bleeding completely stops after 15 days?
Is it recommended for a person in a state of ritual impurity (junub), if he stays overnight at a friend's house, to pretend to pray without having performed ghusl so that he is not suspected of fornication?
Is it permissible to perform ablution (wudu') and ritual bathing (ghusl) with pool or pond water whose taste has been altered by chlorine, and can it be measured against seawater, regarding which the Prophet (peace and blessings of Allah be upon him) said: "Its water is a purifier, and its dead are lawful"?
What is the ruling on the emission of semen forcefully and in different colors (transparent, liquid, white, brown) from a 19-year-old girl without being exposed to prohibitions? What is the solution for this condition? And how can one ensure not to harm oneself after inserting a finger into the vagina and bleeding occurs?
Does the moisture a woman sees after waking from sleep, which might be from the effects of Istinja' (washing after relieving oneself), necessitate ghusl if there is no fluid or smell of الاحتلام (nocturnal emission)?
What is the ruling on my ghusl and prayers that I performed without Tasmiyah (saying Bismillah), madhmadah (rinsing the mouth), and istinshaq (rinsing the nose) during ghusl, relying on your fatwas that they are not obligatory, while today I read that they are obligatory according to the Hanbalis? Do I need to repeat the prayers? What is the correct ruling regarding Tasmiyah, madhmadah, and istinshaq in wudu and ghusl? What is the ruling for someone who forgot them? What is the ruling on washing some parts of the body for cleanliness or cooling, and does it require intention?
What is the ruling regarding the prayers I performed while unaware of the presence of a dry semen stain on my sleeping garment, and I do not know the date of this nocturnal emission? Do I have to make up these prayers? If so, how many are there and how should I make them up?
Is it permissible for a husband to touch his wife’s anus with his finger or his organ without penetration, under the pretext of arousing her? And is ghusl obligatory for the wife if the husband inserts his organ covered with a condom without her reaching climax, and what is the difference between this case and a vaginal examination with an instrument covered with a sheath?
Is the 'Umrah valid if spotting occurs during its performance due to medication taken to delay menstruation?
What is the ruling regarding the fluid that exits a woman when her husband caresses her, and is ghusl (ritual bath) obligatory thereafter, knowing that it often exits many times a day?
Is it permissible for my wife to perform Tawaf Al-Ifadah and Sa'i using a wheelchair on the second floor, despite her ability to walk, due to overcrowding and limited time to catch the flight? What is the ruling on the appearance of blood-colored discharge after she performs ghusl and returns to our residence?
Is it obligatory to make up all prayers missed due to doubt concerning purity and urinary incontinence? And is there an expiation for making up prayers instead of performing them physically?
Is ghusl obligatory for a girl if she feels pleasure accompanied by spasms and shivers in the vaginal area, along with the emission of clear, viscous discharge? And must she make up the previous prayers she performed without ghusl due to ignorance of this ruling?
Are the brown and yellow discharges that continue after the menstrual period for five days or a week considered menstruation or istihadah (non-menstrual vaginal bleeding), and is it permissible to perform ghusl and prayer while they are present?
Does a girl's seeing and looking at a man cause semen to be discharged and affect the validity of her fasting and prayer, especially given the presence of obsessive-compulsive disorder regarding ritual purity and the discharge of normal secretions?
Are frequent wet dreams and waking fantasies that cause the emission of fluids invalidating ablution and necessitating ghusl considered normal, or do they indicate a girl's misconduct? And how can one get rid of these fantasies that hinder worship? What are the characteristics of the fluid that necessitates ghusl?
Does a woman losing herself by opening her labia to ensure no discharge that invalidates wudu has occurred, without touching the vulva, invalidate wudu? And is there another way to verify this?
Is over-massaging the limbs to ensure water reaches them during ablution, which causes delay in performing it, a correct act, or is what others do by completing their ablution quickly the correct approach?
Why did Al-Bukhari and Muslim not mention the hadiths that weaken good deeds, which are found in the Sunan books and Sahih Ahmad, such as the hadith about ghusl on Friday?
What is the ruling on the fluid that exits the penis upon light squeezing after sleep, or after eating a lot, or after physical activity, when it is between the characteristics of madhiy and wadiy? And is it treated the same as madhiy and wadiy in terms of the necessity of washing the garment?
Is it obligatory for a woman to perform ghusl (ritual bathing) from janabah (major ritual impurity) if her husband ejaculates between her buttocks without penetration of the front or back passage, due to circumstances of pregnancy and a doctor's recommendation?