Ghusl

3,252 questions

Is washing with river water sufficient for purification from janabah?
Does the emission of semen during istinja' necessitate ghusl or changing clothes, even if it does not soil the clothes or body?
Is bathing for the two Eids among the acts of worship for which a Muslim is rewarded, or is it a custom?
What is the solution for the problem of obsessive-compulsive disorder (Waswas al-Qahri) regarding intention during ablution (Wudu), ritual bath (Ghusl), and prayer (Salat)? What is intention (Niyyah)? Is it a pillar (Rukn) in acts of worship? Does changing or invalidating the intention during an act of worship affect its validity?
What is the ruling on sexual intercourse immediately followed by the onset of menstrual bleeding, given that the menstrual cycle is irregular and its timing cannot be known?
Is deviation from what the Messenger of Allah (peace be upon him) specified in the Hadith ("Man's fluid is thick and white, and woman's fluid is thin and yellow. Whichever precedes, resemblance will be determined by it") an indication of some flaw?
What is the ruling on masturbation, and is ghusl obligatory after ejaculation, and should ghusl be performed immediately or after a period of time?
What is the ruling on the fast of one who performed an incorrect ghusl after foreplay with her husband during Ramadan?
Is ghusl valid if it is not preceded by an explicit intention, whether verbally or in the heart?
Is it necessary to change one's underwear every time dampness or white spots are found after sleeping, both at night and during the day, given the difficulty of repeating this?
Does the prayer of one who intended to invalidate his ablution, then retracted that intention and prayed with the same ablution, become void? And is the intention to invalidate ablution nullified by mere intention?
Does the emission of a white fluid -unnoticed or not accompanied by a wet dream or after intercourse- necessitate repeating the prayer, or performing ghusl, or only wudu', and is it considered maniy or madhiy?
Is it permissible to carry the Holy Qur’an with tayammum for one who is in a state of janabah and cannot perform ghusl every day due to an allergy that causes cold-like symptoms?
Do semen and pre-seminal fluid exit from the same place in women, or does pre-seminal fluid come from the urinary opening, and is semen viscous like pre-seminal fluid?
Does the defilement of the blanket and bed occur if pre-seminal fluid penetrates the underwear and trousers and appears on the outside of the trousers?
What is the ruling of Islamic law regarding ghusl if it causes illness due to severe sensitivity to cold?
Must a woman make up the prayers for the six days during which she stopped praying, believing it to be menstruation, only for it to become clear that she is pregnant? And is expiation incumbent upon her?
Is the towel with which the body was dried after performing istinja' and ghusl considered najis if drops of urine were subsequently discharged due to pressure on the penis?
Must one make up prayers if they did not know that nocturnal emission necessitates ghusl, or if they performed ghusl and years later remembered the presence of nail polish, and what are the cases that necessitate making up prayers?
Is there a ghusl for istihadah after it ends?
Is the fluid that exits about 10 minutes after urination (preceded by sleep) considered normal and not impure, and is it permissible to pray immediately after it, or should a doctor be consulted?
Should one who is in a state of janabah and capable of performing ablution but incapable of performing ghusl perform ablution for prayers, or should one also perform tayammum for prayers?
Is it permissible to perform ghusl while wearing a contraceptive patch, by analogy with the rulings on splints, knowing that it is a necessary medicine and remains on the body for a week?
Does the wife's staying up late for performing acts of worship affect her health, especially given her complaints of headaches and her suffering from a chronic scalp condition, and is there any advice regarding avoiding water on the head when performing ghusl?

Ghusl

Is washing with river water sufficient for purification from janabah?

Does the emission of semen during istinja' necessitate ghusl or changing clothes, even if it does not soil the clothes or body?

Is bathing for the two Eids among the acts of worship for which a Muslim is rewarded, or is it a custom?

What is the ruling on sexual intercourse immediately followed by the onset of menstrual bleeding, given that the menstrual cycle is irregular and its timing cannot be known?

Is deviation from what the Messenger of Allah (peace be upon him) specified in the Hadith ("Man's fluid is thick and white, and woman's fluid is thin and yellow. Whichever precedes, resemblance will be determined by it") an indication of some flaw?

What is the ruling on masturbation, and is ghusl obligatory after ejaculation, and should ghusl be performed immediately or after a period of time?

What is the ruling on the fast of one who performed an incorrect ghusl after foreplay with her husband during Ramadan?

Is ghusl valid if it is not preceded by an explicit intention, whether verbally or in the heart?

Is it necessary to change one's underwear every time dampness or white spots are found after sleeping, both at night and during the day, given the difficulty of repeating this?

Does the prayer of one who intended to invalidate his ablution, then retracted that intention and prayed with the same ablution, become void? And is the intention to invalidate ablution nullified by mere intention?

Does the emission of a white fluid -unnoticed or not accompanied by a wet dream or after intercourse- necessitate repeating the prayer, or performing ghusl, or only wudu', and is it considered maniy or madhiy?

Is it permissible to carry the Holy Qur’an with tayammum for one who is in a state of janabah and cannot perform ghusl every day due to an allergy that causes cold-like symptoms?

Do semen and pre-seminal fluid exit from the same place in women, or does pre-seminal fluid come from the urinary opening, and is semen viscous like pre-seminal fluid?

Does the defilement of the blanket and bed occur if pre-seminal fluid penetrates the underwear and trousers and appears on the outside of the trousers?

What is the ruling of Islamic law regarding ghusl if it causes illness due to severe sensitivity to cold?

Must a woman make up the prayers for the six days during which she stopped praying, believing it to be menstruation, only for it to become clear that she is pregnant? And is expiation incumbent upon her?

Is the towel with which the body was dried after performing istinja' and ghusl considered najis if drops of urine were subsequently discharged due to pressure on the penis?

Must one make up prayers if they did not know that nocturnal emission necessitates ghusl, or if they performed ghusl and years later remembered the presence of nail polish, and what are the cases that necessitate making up prayers?

Is there a ghusl for istihadah after it ends?

Is the fluid that exits about 10 minutes after urination (preceded by sleep) considered normal and not impure, and is it permissible to pray immediately after it, or should a doctor be consulted?

Should one who is in a state of janabah and capable of performing ablution but incapable of performing ghusl perform ablution for prayers, or should one also perform tayammum for prayers?

Is it permissible to perform ghusl while wearing a contraceptive patch, by analogy with the rulings on splints, knowing that it is a necessary medicine and remains on the body for a week?

Does the wife's staying up late for performing acts of worship affect her health, especially given her complaints of headaches and her suffering from a chronic scalp condition, and is there any advice regarding avoiding water on the head when performing ghusl?