Ghusl
3,252 questions
Is ghusl required upon the discharge of a white, watery fluid due to thinking about sexual intercourse or discussing sexual matters?
Is it permissible for the husband to use black kohl to cover baldness, and does this kohl prevent ablution (wudu'), and what should the wife do to prevent him from doing that?
Is it permissible for a person in a state of ritual impurity (junub) to enter a bathtub full of water and sealed with a stopper, and what is the ruling on that or its expiation?
Is it permissible for someone performing I‘tikāf in the last ten days of Ramadan, in a mosque near his home, to go home after work hours to perform ghusl, then return to the mosque, and for this process to be repeated throughout the period of I‘tikāf, and to come home before going to work to change his clothes and perform ghusl? And is it a condition for the validity of I‘tikāf that the one performing I‘tikāf does not enter his marital home?
What is the ruling on someone who had intercourse with his wife after Fajr prayer and then slept, waking up late for work, and was unable to perform ghusl and prayer until returning home at night? Is his prayer valid, and what should he have done?
What is the ruling regarding someone who suffers from severe obsessive-compulsive disorder (OCD) concerning ritual purity (tahara) and ritual bathing (ghusl), causing her to repeat ablution (wudu') and prayers numerous times, and to fear that any discharge she sees is semen, leading her to constant anxiety and fear?
What is the ruling on ghusl if small spots remain that were not removed by water and soap after its completion, knowing that covering the entire body with water is one of the conditions for ghusl?
Is it correct to apply the prescribed punishment of execution for sodomy to a person who practiced it in childhood and continued after puberty, then repented? And must she apply the punishment to herself? And is she required to repeat the prayers she performed without ablution after this act?
Is the circumambulation (tawaf al-ifadah) and the ritual walking (sa'y) of Hajj valid for a menstruating woman if she performs them immediately after her purification, and then sees only a thin streak of blood?
Is major ritual purity (ghusl) obligatory if a seminal-like fluid is discharged without arousal, and when?
Is it necessary for the intention of purification from Janabah (menstruation, sexual intercourse, wet dream) to be made upon entering the bathroom and is that sufficient, or upon completing the regular ghusl? And is one intention sufficient for purification from all forms of Janabah, such as menstruation and wet dream together?
Does cleansing oneself of urine while performing ghusl invalidate wudu'?
What is the ruling on a few drops of urine coming out after urinating twice a day, and sometimes when sitting in transportation, and is it obligatory to perform ghusl for every prayer and to place a tissue, and is it permissible to go for Friday prayer half an hour before its time?
Is the white discharge that appears after blood, kudrah, and sufrah considered the end of menstruation and necessitates ghusl, or is it obligatory to wait for the complete cessation of the sufrah?
When is it obligatory to perform ghusl on Friday, and is it sufficient, or should one perform ghusl whenever a person smells of sweat?
I am inquiring about a woman's fluids and their types, specifically normal secretions, madhiy (pre-ejaculate), and maniy (ejaculate), especially upon seeing a small white spot during ablution. I want to know if it nullifies ablution or if it's natural discharge, and how to differentiate between maniy and madhiy. Is what appears on the underwear or in the vagina the decisive factor? What are the causes of madhiy and its ruling concerning ablution?
Is it obligatory to perform ghusl for prayer and purity if semen touches the body without intercourse, or is it sufficient to wash the area that was touched by the semen?
Does semen exiting without touching the penis, merely by seeing something that arouses lust (such as a girl or pornographic images), necessitate ghusl and invalidate prayer?
Is ghusl obligatory upon the emission of seminal fluid in all cases of its emission, knowing that it does not contain sperm?
Is the fast of one who intended to fast while menstruating valid if her bleeding stopped before Fajr, but she did not perform ghusl until the time of Maghrib prayer?
Is ghusl required upon waking from sleep and finding a very small amount of fluid, no larger than a lentil, inside the urethral opening, when it's impossible to distinguish whether it's semen or madhiy, especially while suffering from waswas?
What is the ruling on ablution during ghusl in the Hanafi school of thought?
What is the ruling on discharges mixed with black or dark red blood, which exit after urinating or defecating, with menstruation having stopped for a long time?
What is the ruling concerning the white fluid discharged when thinking about sexual intercourse, and does it necessitate Ghusl or Wudu'?