Ghusl
3,252 questions
Is ghusl obligatory if a man looks with desire, and then, two hours or more after istinja, thick white fluid, similar to semen, is discharged, even though its discharge was not with desire?
Is it obligatory to perform ghusl after the discharge of white, odorous fluid upon experiencing arousal, and does this affect one's fast and the hymen?
Should a wife ignore the bleeding and pray despite its continuation for more than 13 days after a D&C procedure, and when should she start praying and what are the implications thereafter?
Is ghusl obligatory upon merely seeing the white discharge, or when seeing it completely free of blood, and is it necessary to make up the prayer if one performed ghusl and then the blood started flowing again?
Is it obligatory to shave the pubic hair despite severe sensitivity when shaving it for the first time?
How is the method of performing ritual bathing (ghusl) after major ritual impurity (janabah) and menstruation (hayd) according to the Maliki school of thought?
What is a small amount of water and what is a large amount of water?
Does the discharge of some drops and clumps of semen when going to the bathroom necessitate Ghusl and count as Janabah?
What is the Shar'i ruling for someone who experiences constant and continuous doubt during ablution (wudu') and prayer (salat), and is it obligatory for him to repeat his ablution or prayer in this case?
Is what was found upon waking from a dream, namely a tremor in the private parts and transparent, whitish, odorless moisture, and the smell of semen later during urination, considered a wet dream necessitating ghusl?
Is it permissible to delay prayer when one experiences a wet dream and is unable to perform ghusl due to embarrassment before one's family and the cold weather?
What is the ruling on the ritual purity of one from whose testicle semen was surgically or by needle extracted for the purpose of fertilating the wife's egg, and what is the ruling on his prayer before performing ghusl if ghusl is obligatory upon him?
What is the ruling on prayer and fasting after nocturnal emission in the late night, and performing ghusl, but not having a spare pair of underpants to change into?
Did Al-Albani retract his authentication of the hadith "Whoever washes a deceased person, let him perform ghusl, and whoever carries him, let him perform wudu’" in his later books, considering it mawquf (وقف) rather than marfu‘ (مرفوع)?
Is it obligatory to fast when menstrual bleeding occurs intermittently after stopping contraceptive injections?
What is the ruling regarding recurring whispers [waswas] concerning purity (taharah) and prayer (salat), which include doubting the purity of toilet water, the purity of the body and clothes, the validity of ablution (wudu) and ritual bath (ghusl), the number of times one should wash during ghusl, and whether water has reached the limbs of ablution, in addition to issues of flatulence, feeling a need to urinate or defecate while performing wudu or prayer, doubting the recitation of Al-Fatiha or the number of rak'ahs in prayer, and does coconut oil prevent water from reaching the hair during ablution?
What are the intentions and supplications related to all types of ritual purity (such as major ritual impurity)?
Is it permissible to fill the deceased's abdomen with water to cleanse it internally through the anus, and is this considered an insult to the deceased?
What are the ethics of human dissection in Islam? Is ghusl (ritual bathing) required after touching corpses? Does the ruling differ if the touch is indirect (using gloves)?
Does removing clothes and touching one's wife with the intention of intercourse, without it occurring, nullify ablution and necessitate ritual purification?
What is the ruling on a wet dream and the emission of semen upon seeing a male and not a female?
Is ghusl obligatory, or is wudu sufficient, if semen mixed with pre-seminal fluid is discharged after arousal and before prayer?
Is a small amount of water sufficient to wash a limb, such that some water drips from part of the hand and the rest of the hand becomes wet, or must the water be plentiful, within the context of "if water is flowing over the body, and you move your fingers over it with the flow of the water, and the water is present on the very limb over which the hand has passed, then this is a valid washing"?
How can one differentiate between a husband's semen and a wife's semen after ghusl if the husband's semen continued to be discharged for two days and both had the same smell and consistency? And does its discharge onto clothes after it has entered the vagina render them impure?