Ghusl
3,252 questions
Is ghusl necessary after the emission of a transparent fluid when conversing with her fiancé, or is changing clothes sufficient, knowing that she sees a white discharge on all days?
What is the ruling regarding a woman performing the Friday ghusl after menstruation and other states of ritual impurity?
Is it permissible to get a permanent eyebrow tattoo for eyebrows that have gaps, knowing that the goal is to fill the gaps and not for beautification?
What is the ruling on performing ghusl for Friday one or two days beforehand?
Do marital relations fantasies that lead to a certain sensation necessitate Ghusl or Wudu', and do they affect the validity of fasting in this case, especially if no penetration occurred?
Is the Fajr prayer acceptable for one who had intercourse with his wife and then slept until the Fajr Adhan, then delayed performing ghusl due to the absence of a water heater or his sleep, and did not pray until an hour or more after sunrise?
Does a man have to perform ghusl if semen is discharged merely by looking at his wife?
Are washing the anus, the navel, and the insides of the ears, as well as rinsing the mouth, sniffing water up the nose, and ensuring water reaches the roots of the hair, among the obligatory acts of ghusl al-janabah?
What is the ruling on praying upon waking to find a small amount of dry fluid on the underwear, assuming it is madhy due to its abundance, and is the prayer considered valid in this case?
When does the waiting period (iddah) for a woman whose husband died on January 5, 2007, end? Is it permissible for her to leave her home before the waiting period concludes? Is a ritual bath (ghusl) required after the waiting period ends, and how is this bath performed?
Must a wife perform ghusl for janabah after the abundant vaginal discharge she complains of, given that she has not had a wet dream or seen pre-seminal fluid (madhy), and how does she differentiate between normal vaginal discharge and discharge resulting from foreplay?
What is the meaning of niyyah (intention) and how is it formed? Is mere knowledge of the act and the intention to perform it sufficient, without verbalization or mental recall? And when is the time for niyyah in wudu’ (ablution): at the first pillar or at the beginning of washing? Does it differ if there are sunnahs (recommended acts)? Is it required in the intention for ghusl (ritual bath) to specify the removal of janabah (major ritual impurity), or is it sufficient to intend ghusl with the intention of worship? Is mere knowledge of the intention to remove janabah sufficient as the core of the niyyah? And can it be generalized that niyyah is the knowledge and intention of worship, while the absence of niyyah is the absence of knowledge or the absence of intention for worship?
Is ghusl obligatory for someone who had a wet dream and woke up but found no trace of semen, and there was some wetness in the anal area that he does not know if it is from istinja' (cleansing after defecation) or from the toilet, and there is no trace of semen or madhy (pre-seminal fluid) on it, knowing that he suffers from excessive doubt regarding ritual purity?
What is the ruling on a devil of the jinn having intercourse with a Muslim woman in her sleep, and what are the implications in terms of ghusl and sin, and what should she do about it?
Is it permissible for a menstruating female teacher or student to touch and read the Mushaf out of necessity if she is also in a state of major ritual impurity (junub)?
Is it obligatory to wash the hand before inserting it into the water vessel during ghusl, if it touched the body while pouring the water and rubbing it?
Are the three days in which the bleeding stops during menstruation considered a period of purity that necessitates Ghusl and prayer, or are they still part of the menstrual period?
What are the things that invalidate ghusl?
How is tayammum valid for one who fears harm to himself despite the the availability of water, and if tayammum is for the one in a state of ritual impurity (junub) who had intercourse with his wife and finds the major ablution difficult?
Is a normal ghusl sufficient for the ghusl of Friday?
Is intercourse considered to have occurred during menstruation if the bleeding stopped for one day then resumed the next day, and does that entail sin or bodily harm?
What is the ruling on delaying the Fajr prayer until sunrise in cold weather?
Is it permissible to wipe over the khuff (leather socks) during wudu to purify oneself from madhi (pre-seminal fluid), and is the prayer valid with this wudu?
هل تُعتبر جميع الأماكن التي يزحف عليها الطفل نجسة، وملابس الأم والطفل، وكل ما تلامسه الأم بيدها، نجسة بسبب قيء الطفل الذي يبلغ 8 أشهر؟ وهل يتنجس كل من يضع هذا الطفل في حجره إذا لوث القيء ملابس الطفل؟