Ghusl
3,252 questions
What is the ruling regarding prayers performed in the mosque, which were not repeated after uttering the Two Testimonies and performing ghusl out of fear of disbelief, knowing that their time has not yet expired?
What is the ruling on the prayer of one who has obsessive doubts about his ablution, suspects that wind has been emitted, and frequently forgets what he has said in his prayer? And what is the ruling on seeing yellow discharge after menstruation, and is purification (ghusl) obligatory then?
Is fasting on consecutive days valid if a girl experiences a wet dream in Ramadan but does not perform ghusl, as she is not certain about the nature of the wetness and did not feel tremor or relaxation?
What is the interpretation of a dream that includes meeting a female friend and kissing her inappropriately, while feeling pleasure and attempting to seek refuge from Satan, and is ghusl required after waking up startled without confirming a wet dream? And is the prayer that followed permissible?
Is the ablution of one who intended to perform ablution (wudu'), then took a ritual bath (ghusl) without performing wudu', valid?
Is it necessary to verify the emission of madhy (pre-seminal fluid) after every arousal or thought about one’s fiancée, and what are the signs of madhy emission? Is a person considered ritually pure as long as they do not feel its emission? Is the prayer valid without verification? Should the prayer be repeated if madhy is discovered after the prayer? What is the ruling on daily inspection of underwear for traces of maniy (seminal fluid)? Is it a condition to feel the gush to rule that a spot is maniy?
Does the emission of semen after performing ablution due to cold feet necessitate a full ritual bath (ghusl), and what is the solution to avoid this in order to perform prayers?
Must a woman perform ghusl if she experiences a wet dream and feels pleasure and safety in the dream, then wakes up completely dry? And what is the criterion for differentiating between maniy (spermatic fluid) and madhiy (pre-ejaculatory fluid) in women, especially with continuous moisture and the sensation of contractions that might be confused with other causes?
Is obsessive-compulsive disorder (OCD) regarding purification (istinja') and intention (niyyah), which has led to abandoning prayer and delaying ghusl (ritual bath) after menstruation due to obsessive thoughts about the intention, considered a valid excuse in Islamic law?
Is the husband's insistence that his wife wear nail polish, which prevents the ablution from being complete, under the pretext of his right to be obeyed, considered a forbidden act?
Is this dry discharge found on the underwear after waking up a wet dream (احتلام) or another type of discharge? And must the Fajr prayer that was performed before sleeping be repeated? And does this affect the validity of the fast?
Is it forbidden to use contraceptive patches that prevent water from reaching the skin when performing ghusl?
Is the ruling that the white fluid that exits with stool, which has no smell of semen, does not exit in gushes, and is not followed by fatigue, is Wadi (prostatic fluid), correct?
Is it permissible to wipe over the hair without washing it completely for ritual bathing (ghusl) from janabah, and is it permissible to sleep on one's left side if that entails turning one's back to one's husband?
Is ghusl obligatory merely upon seeing sexual or arousing clips, or is wudu sufficient? And what are the ways to get rid of lust and the desire to watch sexual content?
Is it permissible to perform ghusl and have intercourse after seeing a small amount of blood and before the discharge of the white discharge (al-qassa al-bayda)? And is a woman considered menstruating if she does not perform ghusl after five days of menstruation due to her not knowing that it has ended, and does divorce occur in the aforementioned quarrel?
Is excessive major and minor ablution before every prayer in Ramadan considered a mistake or an abundance of doubt?
Is it a condition for the woman in nifas to wait forty days to return to her normal life, or is it permissible for her to do so before the forty days if the bleeding stops? And is the woman in nifas considered to be in the same ruling as a menstruating woman? And can she supplicate (make dua) if prayer is not permissible for her?
Is it permissible to pray by only renewing ablution, or is ghusl required when there is bleeding due to the presence of clots or granules in the cervix, knowing that this condition may recur two or three times a day?
What is the ruling on one who fasted while in a state of major ritual impurity (junub), out of laziness to perform ghusl, and only purified himself upon waking from sleep?
What is the interpretation of a recurring dream in which a brother who does not pray is prostrating, and does it indicate his repentance, especially since the last dream occurred after he performed ghusl?
Is it obligatory to perform ghusl immediately upon seeing a brownish or yellowish discharge after purification? Are prayers and reading the Qur’an on the seventh day valid? And what is the ruling on the days during which ghusl was delayed?
What is the Shar'i ruling regarding the white, viscous discharge that is released repeatedly and involuntarily during prayer, reading the Qur'an, or while commuting, and what should be done about it?
What is the ruling on prayer and fasting if the signs of menstruation appear for a day or less every ten to fifteen days, three months after childbirth?