Ghusl
3,252 questions
What is the ruling concerning the fluid discharged by a woman when she desires intercourse; does it necessitate ghusl (ritual bathing) or ghusl from janabah (major ritual impurity)?
Is the Hadith, "She sits the days of her menses, then performs one ghusl and wudu for every prayer," authentic? What is the chain of narration for this Hadith and the commentary on its narrators?
Does swimming suffice for ablution when the time for prayer begins?
Is it permissible to have intercourse with one's wife after the cessation of menstrual bleeding but before she performs ghusl (ritual bath), and what are the consequences if that is impermissible?
Is it permissible for a wife to work in nursing, seeing the 'awrah (private parts) of elderly men and helping them with ghusl (ritual bathing), considering this a humanitarian act?
What is the ruling on semen that exits after urination without desire, and does it necessitate ghusl, and what is the ruling on the prayers that were performed before it?
Is it permissible to perform ablution with rainwater collected in a place frequented by dogs, while pure water is available?
Is it necessary to refrain from shaking water off the hands after ablution?
Is it permissible to delay performing ghusl following menstruation until before Dhuhr prayer, after the cessation of menstruation at dawn, provided that the Fajr prayer is made up?
Does a regular bath (like a shower or bathtub) suffice for ghusl if ghusl from janabah is intended thereby?
Is it permissible for a husband to fondle his wife between the buttocks without penetration into the anus, with external touching of the anus? Is this permissible during menstruation? Is ghusl (ritual bath) obligatory upon the wife in this case? Should ghusl from janabah (ritual impurity requiring a full bath) be performed during menstruation or after its completion?
What is the ruling on one who says, "Religion does not need anyone, not even the Messenger," whether intentionally or unintentionally?
What should I do after intercourse?
Is it permissible to perform tayammum instead of ghusl after a wet dream, due to the restriction on showering in university housing to no more than once a week?
How can the prohibition of mentioning the name of Allah inside the washroom be reconciled with the prescribed adhkar (supplications) recited when taking off clothes, performing ablution (wudu), and taking a ritual bath (ghusl)?
Is the ghusl valid, or must it be repeated, if a woman doubts whether she washed her ear or not after completing the ghusl, given that water enters her ear while washing her hair with the shower?
What is the wisdom behind invalidating ablution (wudu') upon eating camel meat, behind the obligation of both ghusl (ritual bath) and wudu' upon washing a deceased person, and behind making wudu' obligatory for one who follows a funeral procession?
Is the ghusl and prayer performed by the questioner valid, and what is the ruling on her abandoning prayer during the days interspersed with brown and yellow discharges?
How authentic is the Hadith: "It is not permissible to perform ablution with the leftover water of a woman's purification"?
What is the website or book that guides one to the etiquette of ritual purity and bathing?
Is impurity transferred by shaking hands with someone who handles dogs without purification, necessitating ghusl for the one shaking hands?
Does water that exits a man and resembles maniyy necessitate ghusl? And is ghusl required every time it exits, given its continuity?
Is it permissible to bathe in the pilgrim's country before reaching the Miqat instead of bathing at the Miqat, especially for children, due to the cold water at the Miqat?
What is the ruling regarding the white fluid that resembles semen and is found inside the penis in the morning and at other times, and a small amount of which is discharged after a long period of not urinating?