Impurity and Cleaning

1,570 questions

What is the difference between humidity and wetness?
Is the coherent white substance that adheres to the vulva, which is difficult to remove and causes great hardship before every prayer, ritually impure, and must it be removed?
Is the sweat of Janabah resulting from masturbation considered pure like the sweat of Janabah from a wet dream, and is it permissible to perform prayer with clothes that have the sweat of Janabah resulting from masturbation on them?
What is the ruling on performing ablution from faucets in a mosque lavatory when it is known that the water hose there has touched impurities, and is it obligatory to wash every faucet after using it in this situation?
Is the water that comes out of the penis after cleaning it from urine, being residual cleaning water, impure or pure?
Do the droplets of water splattered from the Western toilet, the contamination of which cannot be discerned, affect the purity of the seat and the adjacent floor? And is pondering over such minor issues considered a praiseworthy precaution or an exaggeration and a form of scrupling?
What is the ruling on drops of tea, soft drinks, broth, and all types of foods and beverages if they get on clothes? And must they be washed, or are they pure and considered to be from the second category of water, which is water altered by pure substances?
Is what happened—the contamination of personal belongings such as the mobile phone and keys, and the resulting contamination of hair, comb, and place—considered a delusion (waswas)?
Does the hand become impure and require washing when an insect generated in impurity is killed on it? And what is the criterion for insects generated in impurity: does it include any place in the bathroom, or is it restricted to the place of defecation itself?
What should a worshipper do if something comes out of his urethra but does not reach the outside, and this recurs, and the fluid is urine or something else?
Do a car and household furnishings become impure after someone urinates on the car's cloth seats and it dries, knowing that the questioner's father has already sold the car?
Does the ground become impure when walked upon with a wet foot after having walked on an impure carpet without a trace of the impurity? Is the dryness of the ground sufficient to remove the impurity? Is it enough to wipe the ground with a wet mop to purify it?
Is there a type of impurity called "datol"? Does it invalidate prayer?
Is the moisture with a urine-like smell in the underwear during sleep, with no trace of wetness, urine or sweat?
Is a child's vomit impure, necessitating the purification of everything it touches, or is it pure because it is something that is widespread and difficult to guard against?
How can one get rid of purity-related obsessive thoughts, and what is the correct lawful method of ritual bathing to overcome these obsessive thoughts that affect one's psyche and cause delays in prayer?
Is the prayer of one who suffers from urinary incontinence when laughing and washes the place of urine on her clothes with water without changing the clothes valid?
Is the prayer of one who prays on a prayer rug placed in an impure location, with the rug itself being pure, accepted? And does the ablution of one who places his foot on a spot where a person walked with a dry, impure foot become nullified?
Is the discharge from a newborn's private parts—such as urine—considered impure, and how can one guard against it or purify it when its droplets spread onto carpets or clothes?
Is everything that exits the two passages ritually impure, and how can one distinguish between that which is ruled impure due to its contact with urine and that which is not?
What is the ruling on saliva splattering onto clothes from a mouth that has the taste of blood? And what is the remedy for this situation?
What is the ruling regarding the spray and droplets of water mixed with urine that scatter when pouring water on the penis during Istinja'? And what should be done about purity OCD concerning mattresses that have been defiled with urine, and it is no longer possible to identify which ones they are? And does a urine stain on a mattress become purified by pouring water on it several times, knowing that the sun will later reach it?
Does the wetness of madhiy on underwear transfer impurity to outer garments, or is it sufficient to purify only the spot where the madhiy is?
Is the contamination of money and the transfer of impurity from it to the worker considered a reason for the defilement of the mosque's carpet and its furnishings, if the worker prays in it after touching that money?

Impurity and Cleaning

What is the difference between humidity and wetness?

Is the coherent white substance that adheres to the vulva, which is difficult to remove and causes great hardship before every prayer, ritually impure, and must it be removed?

Is the sweat of Janabah resulting from masturbation considered pure like the sweat of Janabah from a wet dream, and is it permissible to perform prayer with clothes that have the sweat of Janabah resulting from masturbation on them?

What is the ruling on performing ablution from faucets in a mosque lavatory when it is known that the water hose there has touched impurities, and is it obligatory to wash every faucet after using it in this situation?

Is the water that comes out of the penis after cleaning it from urine, being residual cleaning water, impure or pure?

Do the droplets of water splattered from the Western toilet, the contamination of which cannot be discerned, affect the purity of the seat and the adjacent floor? And is pondering over such minor issues considered a praiseworthy precaution or an exaggeration and a form of scrupling?

What is the ruling on drops of tea, soft drinks, broth, and all types of foods and beverages if they get on clothes? And must they be washed, or are they pure and considered to be from the second category of water, which is water altered by pure substances?

Is what happened—the contamination of personal belongings such as the mobile phone and keys, and the resulting contamination of hair, comb, and place—considered a delusion (waswas)?

Does the hand become impure and require washing when an insect generated in impurity is killed on it? And what is the criterion for insects generated in impurity: does it include any place in the bathroom, or is it restricted to the place of defecation itself?

What should a worshipper do if something comes out of his urethra but does not reach the outside, and this recurs, and the fluid is urine or something else?

Do a car and household furnishings become impure after someone urinates on the car's cloth seats and it dries, knowing that the questioner's father has already sold the car?

Does the ground become impure when walked upon with a wet foot after having walked on an impure carpet without a trace of the impurity? Is the dryness of the ground sufficient to remove the impurity? Is it enough to wipe the ground with a wet mop to purify it?

Is there a type of impurity called "datol"? Does it invalidate prayer?

Is the moisture with a urine-like smell in the underwear during sleep, with no trace of wetness, urine or sweat?

Is a child's vomit impure, necessitating the purification of everything it touches, or is it pure because it is something that is widespread and difficult to guard against?

How can one get rid of purity-related obsessive thoughts, and what is the correct lawful method of ritual bathing to overcome these obsessive thoughts that affect one's psyche and cause delays in prayer?

Is the prayer of one who suffers from urinary incontinence when laughing and washes the place of urine on her clothes with water without changing the clothes valid?

Is the prayer of one who prays on a prayer rug placed in an impure location, with the rug itself being pure, accepted? And does the ablution of one who places his foot on a spot where a person walked with a dry, impure foot become nullified?

Is the discharge from a newborn's private parts—such as urine—considered impure, and how can one guard against it or purify it when its droplets spread onto carpets or clothes?

Is everything that exits the two passages ritually impure, and how can one distinguish between that which is ruled impure due to its contact with urine and that which is not?

What is the ruling on saliva splattering onto clothes from a mouth that has the taste of blood? And what is the remedy for this situation?

Does the wetness of madhiy on underwear transfer impurity to outer garments, or is it sufficient to purify only the spot where the madhiy is?

Is the contamination of money and the transfer of impurity from it to the worker considered a reason for the defilement of the mosque's carpet and its furnishings, if the worker prays in it after touching that money?