Impurity and Cleaning
1,557 questions
What is the difference between the physical presence of impurity ('ayn al-najāsa) and its ruling (ḥukmuhā), and is what remains of stool under the fingernail after washing with water and soap considered the physical presence of impurity or its ruling?
Does the spray that splatters from unclean laundry in the washing machine, as well as the spray that splatters from an infant when cleaning him, necessitate changing one's clothes every time?
How can we perform ablution and pray 'Asr prayer if there is not enough water for all members of the group (six people) to perform ablution, where the water is sufficient for two to perform a complete ablution and for four to perform ablution only for the obligatory parts?
Is the use of a washing machine for clothes permissible by Islamic law?
What is the ruling on prayer, ablution, and ritual purity when a yellow discharge exits the vagina? Is it impure or does it nullify ablution? And what is the ruling on the ritual purity of clothes and bedding that come into contact with this fluid due to involuntary scratching during sleep?
Is it sufficient to pour water over the area affected by urine spray without wiping it, and why is wiping not sufficient as it is in istinjāʾ, and are the previous prayers invalid?
Is it permissible for a person in a state of perpetual ritual impurity ( سلس البول - urinary incontinence) to perform ablution (wudu') in a bathtub after ensuring that drops of urine have exited and after squeezing and cleaning his penis, or is he required to wash the bathtub? And is it permissible for him to place tissues and tape on his penis before prayer to prevent urine leakage without placing them before ablution?
1. Is the sewan (dried oil) that comes out of the body impure? 2. What is the amount of impurity that necessitates ghusl for prayer? 3. What should I do when I suspect I have been afflicted by an impurity from the street, and it is difficult for me to investigate?
Is ablution valid if there is a smell of feces on the outer surface of the vulva after passing wind?
What is the ruling on the prayer of someone who entered the mosque in possession of a cigarette containing hashish?
Is it obligatory to change clothes and bathe every time after using the lavatory to relieve oneself if impure insects have landed on one's clothes, given the inability to ascertain the exact location of the impurity?
Does not feeling the emission of madhy (pre-seminal fluid) necessitate inspecting one's clothes, and is there hardship in that?
What is the foundation of purity?
What is the ruling on animals that feed on impurities?
O Sheikh, what is the ruling on sleeping on a mattress that has ritual impurity on it? And thank you.
Does the redness remaining on a garment after washing blood invalidate prayer?
What is the ruling on the prayer of one who prayed in his sandals, being unaware of the presence of impurity on them, and did not ascertain their purity before the prayer?
What is the meaning of the word "ṣaqīl" as it appears in the chapter on removing impurity from objects like swords and the like?
Is it permissible to eat fish that live in artificial ponds and feed on the remains of dead and impure animals?
Are clothes bought considered pure, and is it permissible to wear them directly if they were placed in a car suspected of having transported alcohol previously, knowing that they were wrapped in nylon bags?
Is it necessary to change all clothes after a wet dream, or is it sufficient to change only the clothes affected by impurity?
Are the yellowish and brownish discharges during the period of purity considered najas (impure) requiring ghusl (full ritual bath), or is wudu (ablution) sufficient? And is seeing a light yellowish discharge after menstrual blood, while awaiting the "white discharge" (al-qassah al-bayda'), considered a delay in ghusl? What is the ruling on delaying ghusl until seeing it if it continues for up to ten days?
What is the ruling on selling fertilizers?
To what extent is the statement valid regarding the ritual purity of madhy (pre-seminal fluid), based on it being a genital discharge rather than urine, and by analogy with the ritual purity of maniy (semen), considering that some scholars deem it a part of maniy, while also taking into account the jurisprudential views that did not consider it impure, and the prophetic traditions that indicate sufficiency with ablution (wudu’) and washing the penis from it?