Wudu
410 questions
Is the dry, dull, slightly raised part of the toe, which is fully connected to the skin, dead scurf or what?
Is it permissible for a man to have intercourse with his wife again immediately after ejaculation without performing ablution (wudu), in order to satisfy his lust, knowing that the Sunnah is to perform ablution before resuming intercourse?
Is ablution a matter of extravagance or thoroughness?
What is the ruling on washing the head in Wudu’ instead of wiping it? Does it invalidate Wudu’? What is the evidence for that? And why did Ibn ‘Umar (may Allah be pleased with them both) wipe part of his head, contrary to the action of the Prophet (peace be upon him)?
What should a pregnant woman do if her discharges increase and she suspects her ablution has been invalidated during circumambulation (tawaf) or when the time for prayer begins?
Is it obligatory for someone who is praying with ablution due to a specific event, and then the time for the next prayer enters while she is still praying, to interrupt her prayer and perform ablution again? What is the ruling regarding this for someone who suffers from excessive discharge, flatulence, or abnormal uterine bleeding (Istihada)?
Is it permissible to complete the circumambulation (tawaf) despite the invalidation of ablution (wudu') due to excessive flatulence for someone suffering from irritable bowel syndrome and hemorrhoids, without renewing the ablution or restarting the seven rounds from the beginning?
Is it permissible for a woman who constantly experiences discharge to perform ablution half an hour before the prayer time if she is going out and it will be difficult for her to perform ablution later, and how can she ascertain whether this discharge is continuous or not, and must she change the pad she uses for each prayer?
What is the legal ruling regarding prayer and purification for someone who suffers from pelvic congestion syndrome, which causes severe and continuous vaginal discharge and gas, preventing her from maintaining her ablution? Is she required to renew her ablution with every prayer, or is she treated like a person with a chronic excuse?
Is it valid to perform ablution (wudu') with a water-resistant cream or makeup on the face?
What is the ruling regarding my past prayers that I performed immediately after drops of urine were discharged, without waiting for them to stop, and am I required to make them up, and how should I make them up?
What is the ruling on re-performing ablution with the intention of overcoming drowsiness while reciting the Qur'an at night?
Is it necessary to change clothes and repeat ablution (wudu') when sometimes clear, odorless drops of water are discharged after urination?
Is earwax that has transferred from the ears to the hands and then to the feet during ablution considered a barrier that prevents water from reaching [the skin], or is it sufficient to wash it with water only despite the persistence of its traces? And is it permissible to interrupt ablution to wash the hands with soap to remove the wax and then resume it?
Does listening to the Qur’an without wudu’, such as when one is on a public bus, mean not receiving reward or merit?
What is the ruling on dipping one's feet into a vessel of water used for Wudu (ablution), and does the ruling differ if the dipping is repeated with the same water, especially given the presence of Waswas (obsessive whispering/doubt) regarding Wudu?
Does the person who performed ablution need to re-wash all the limbs if he remembered that he did not cover his entire face with water in the second washing?
Does the emission of a small amount of madhy (pre-seminal fluid) – less than a drop – from the outer vulva invalidate wudu (ablution)?
Is the aforementioned description for seeing a dear person in a dream, which includes performing ablution (wudu'), lying on the right side, placing the right hand under the head, reciting Surahs "Ash-Shams," "Al-Layl," "At-Tin," "Al-Kafirun," "Al-Ikhlas," "Al-Falaq," and "An-Nas," and supplicating with "Allahumma arini ru'ya tubashiruni bi fulan" (O Allah, show me a dream that gives me good tidings about so-and-so), correct?
What is the ruling on fluid that is discharged merely by thinking or recalling exciting matters, causing wetness in the underwear, and is it obligatory to change clothes constantly, and how are prayer and reading the Quran performed in this situation, and is it obligatory to constantly monitor underwear? And what is the ruling on underwear if it is stained or discolored from sensitive areas due to itching?
How can one determine whether the dirt on the body – especially around the toenails – is from dried sweat or dead skin, and must it be removed before performing wudu'?
How can one perform ablution (wudu') with sinusitis and a deviated septum that causes complete blockage and prevents drawing water after scooping it?
Am I sinful for not telling my husband that mathy (pre-seminal fluid) invalidates wudu, and he does not know that?
Is it necessary to repeat the Witr prayer, the two Sunnah Rak'ahs before Fajr (Sunnat al-Fajr), the Fajr prayer, or the Duha prayer, if the ritual purification (Wudu') was performed with the intention for the two Sunnah Rak'ahs before Fajr, and then the person prayed Witr, then the two Sunnah Rak'ahs before Fajr, then Fajr, and then Duha?