Meaning and Tafsir
904 questions
What is the meaning of the words: " منكوسًا" (mankūsan) and "لا يُقعِّر" (lā yuqaddir) mentioned in Al-Qurtubi's Tafsir in the chapter "What has been reported concerning the bearer of the Qur'an," and the words "يقروه" (yaqrūhu) and "مثل قراه" (mithla qarāhu) mentioned in the noble Hadith in the chapter "Clarifying the Book with the Sunnah"?
Is the splitting of the moon mentioned in Surat Al-Qamar, verse 1 ("The Hour has drawn near, and the moon has split") a miracle that occurred for the Prophet, peace and blessings be upon him, or will it happen at the end of the world, and how do you interpret this verse?
Do the words "great sacrifice" in Surat As-Saffat (107) refer to Christ incarnated as God, as Christians claim? And what is the wisdom behind sending the ram to Abraham?
According to Surah Yasin, verse 13, who are the people of the village, what is the village itself, who are the three messengers, what is the city mentioned later, and who is the man who came running?
Why was the gift of the pure boy attributed to Gabriel (peace be upon him) in the Almighty's saying: "He said, 'I am only a messenger of your Lord to give you a pure boy,'" instead of to Allah, the Almighty?
What are the emphatic elements in Verse 55 of Surah An-Nur?
Is it true that the word "Tafsir" (exegesis) is incorrect for the Qur'an and that the titles of Sheikh Al-Sha'rawi's books were changed because of this?
What is the grammatical analysis (إعراب) of "القمر" in the recitations "وَالْقَمَرَ قَدَّرْنَاهُ" and "وَالْقَمَرُ قَدَّرْنَاهُ" mentioned in Surat Ya-Sin?
What are the authenticated and verified interpretations (tafsirs) that can be relied upon for teaching the Holy Quran?
Which Islamic books treat psychological ailments in a way that differs from Western psychoanalysis and psychotherapy?
Why was verse 120 of Surat An-Nisa limited to "and Satan promises them nothing but delusion" and did not mention "he entices them" at its end, even though it began with "he promises them and entices them"?
Is the cutting off of women's hands like the cutting off of a thief's hand?
How can one answer children's questions like "Where did God come from?" in a way that suits their age (seven or eight years old)?
What is the correct interpretation of the word "yansilūn" in verse 51 of Surat Ya-Sin: "And the Horn will be blown; and behold, from the graves to their Lord they will hasten forth," and does it mean "they return swiftly," or "they emerge swiftly," or "they approach swiftly"?
What is the interpretation of verse 94 of Surat Yunus?
What is the reason for the difference between the wording "ya qawmi" (O my people) in verse 2 and "qawmi" (my people) in verse 5 of Surat Nuh, and what is the difference between them?
Who are the most prominent men and women in modern times who have engaged with the Holy Quran and its interpretation?
How can one reconcile the verse in which Allah promises to punish the Children of Israel for the deeds of their forefathers with the verse that mentions that no bearer of burdens shall bear the burden of another?
What is the reason for the variation in the wording of the verses: "I will bring you from it a report, or bring you a burning torch, that you may warm yourselves" and "that I may bring you a burning coal from it, or find guidance at the fire" and "that I may bring you from it a report, or a burning brand from the fire," even though the situation is the same?
I would like to know the verses of rulings in the Noble Quran and their tafsir.
How sound is the statement that "he frowned and turned away" refers to Umar ibn al-Khattab, not the Messenger, may Allah bless him and grant him peace, based on the argument that verses addressed to the Messenger come in the second person, such as "you frowned and turned away," and that the Messenger was of a noble character and an excellent role model?
What is the ruling on interpreting the Qur’an in a simplified manner for the purpose of memorization, and what is the ruling on a menstruating woman touching Qur’an exegeses that appear in the form of a mus-haf and have written on their cover that they are books of tafsir?
Is there a verse in the Holy Qur'an with the meaning: "A believer is not stung from the same hole twice"?
What is meant by the Hadith: "Whoever interprets the Qur'an according to his own opinion has erred, even if he is correct," and does it mean that we should cease interpreting and rely solely on what has been narrated from the Messenger and the Companions? What is our stance on modern interpretations that address scientific miracles, and how did the early exegetes differ?