Meaning and Tafsir
904 questions
Is it permissible for a husband to have anal intercourse with his wife, citing the mentioned hadith from Omar ibn al-Khattab, the interpretation of the verse, "Your wives are a planting for you, so come to your planting however you wish," and comparing that to the story of Lot (peace be upon him)?
Why was the word "kawkab" (planet) used instead of "najm" (star) in Surat Yusuf in His, the Almighty's, saying: "Indeed, I saw eleven kawkaban (planets)"?
Is there a book available in English that represents a scientific, analytical study on the compilation of the Quran, addressing the history of the documents and the challenges encountered in its compilation, the sources and rules followed, the main points of contention, and the role of political backgrounds in that process?
Does the noble verse, "Peace be upon this Prophet (the day I was born and the day I die)," indicate that the Prophet is not dead by using the past tense verb "I was born" and the present tense verb "I die"?
Who sponsored Mary?
Does "good" in the Almighty's saying: "And indeed he is vehement in his love of good" mean life, and what is the reason for this designation?
Is it obligatory to adopt the opinion of Ibn Abbas, may Allah be pleased with them both, in matters of Fiqh (Islamic jurisprudence) and Tafsir (exegesis) and not to contradict it, based on the Prophet's prayer for him, "O Allah, grant him understanding in the religion and teach him interpretation"?
Was Tubba‘ a prophet whose people disbelieved him, as stated in Tafsir al-Jalalayn, or was he an oppressor, as some historical accounts like the story of Al-Zir Salim narrate? And how can this be reconciled with the Quran’s mention of him? And why did the Quran not mention how the people of Tubba‘ were annihilated?
What is meant by "Al-Hikmah" (wisdom) in verse 151 of Surat Al-Baqarah: {And He teaches you the Scripture and Al-Hikmah}?
I would like an explanation of what it means for the chest to be expanded for Islam, or constricted?
Who is the woman mentioned in the Noble Qur’an, and how many times was she mentioned?
What is the meaning of the word "Thawiyan" and in which Surah was it mentioned?
Does the verse: "And your Lord is going to give you, and you will be satisfied" apply to everyone?
Do the verses that refer to the Christ not dying contradict the verse: "And peace be upon me the day I was born, and the day I die, and the day I am resurrected alive," which acknowledges the death of Jesus, peace be upon him?
Is it permissible to interpret the opening letters of the surahs (such as: Sad) with a scientific interpretation, or is that forbidden in Islam?
Is it permissible for a female student of Islamic sacred knowledge to combine the interpretations of Ibn Kathir and Al-Tabari when transcribing the meanings of the verses, and to attribute the explanation to both of them together without specifying during explanation to people?
Is Mary mentioned in Surat Aal-Imran (3:33-48) the sister of Moses and Aaron, or is she Mary the mother of Christ, knowing that the period between Moses and Christ is approximately 1400 years?
Which two verses are similar in Al-Baqarah and Al 'Imran?
What is the reason for pronouncing the letter "hāʾ" (ه) with a ḍammah (ḍammah) in the word "ʿalayhi" (عليه) in His, the Almighty's, saying: "And who fulfills what he has covenanted with Allah" (وَمَنْ أَوْفَىٰ بِمَا عَاهَدَ عَلَيْهِ اللَّهَ), and what is its grammatical analysis (iʿrāb), and what is the wisdom behind that, compared to pronouncing the letter "hāʾ" (ه) with a ḍammah (ḍammah) in the word "ansānīhi" (أنسانيه) in His, the Almighty's, saying: "And none made me forget it except Satan" (وَمَا أَنْسَانِيهُ إِلَّا الشَّيْطَانُ)?
Concerning whom was the noble verse "We will brand him on the snout" revealed, and what was the reason for its revelation?
What are the secrets of the Surahs or verses from the Noble Quran?
Linguistically, what does the letter "hāʾ" refer to in the word "iqtadih" in Allah's saying: "Those are the ones whom Allah has guided. So follow their guidance [iqtadih]"?
What is the interpretation of the noble verse, "Indeed, it was a great sacrifice," which a Christian cited to argue for the prophets' deliverance from calamities, in the context of a discussion about the crucifixion of Christ?
Is the verse: ﴿لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ﴾ [You have no say in the matter whatsoever, whether He accepts their repentance or punishes them, for indeed they are wrongdoers] abrogating the Prophet’s qunūt (supplication) after Rukūʿ (bowing) in the Fajr prayer, and his supplication against Abu Jahl, and what is the reason for the revelation of this verse?