Following the Sunnah
626 questions
Is seeing the Prophet Muhammad (peace be upon him) considered good tidings, and is it true that whoever sees him is upon the Book and the Sunnah, and is his kissing the seer in a dream evidence that the seer is following the Book of Allah and His Sunnah?
What is the difference between Ijma' (consensus) and Qiyas (analogical reasoning), with illustrative examples from the Prophetic era and contemporary reality?
Is it a condition to see the Prophet, or God, or Paradise in a dream to judge a person's righteousness, and does not seeing that imply shortcomings or a lack of divine love?
Is it true that the famous Hadith: "I have left among you that which, if you hold fast to it, you will never go astray after me: the Book of Allah and my Sunnah," was narrated in the authentic Hadith collections with the wording "Book of Allah and my Itrah (progeny)," and that Sunni scholars altered "my Itrah" to "my Sunnah"?
What is the ruling on celebrating the Prophet's birthday with beneficial lessons that encourage following the Prophet's ethics and actions without innovations?
Is it better to save the money designated for printing stickers that say "Muhammad, peace be upon him, is in the heart of every Muslim" and donate it to the poor, or to print and distribute these stickers?
Can a full and honest clarification be provided regarding the aspects related to the wives of Prophet Muhammad and his military campaigns, especially what is mentioned in the books of Sirah and Hadith, in order to refute the misconceptions that may arise about them and affect the love for the Prophet?
Is it permissible to increase the number of Rak'ahs in the Tahajjud prayer in the Grand Mosque beyond eight Rak'ahs, following the Sunnah of the Prophet (peace be upon him)?
Why was the school of thought of Imam Ja'far al-Sadiq not considered a jurisprudential school of thought for Ahl al-Sunnah, despite Imam Abu Hanifa studying under him, and Imam Ja'far al-Sadiq loving and revering Abu Bakr and Umar?
Is the following Hadith authentic: "Whoever performs ablution before sleeping, an angel sleeps with him, and whenever he moves, the angel says, 'O Allah, forgive him'"?
Why do many scholars and preachers not wear the turban, which was worn by the Messenger, may Allah bless him and grant him peace, while they wear the clothing of their fathers and grandfathers?
Why do some Muslims feel at psychological ease concerning actions that contradict the Qur’an and Sunnah?
What is a vision (ru'ya) and what are its types in wakefulness and sleep? And how do we distinguish it from a dream (hulm)? And is there a connection between a person sleeping on their right or left side and that?
Is it permissible to name or title someone "saint"?
How is it possible to see the Prophet Muhammad (peace be upon him) in a dream?
How sound are the claims of Al Hayat Christian Channel which question the message of our Prophet Muhammad, peace be upon him, and the Qur’an, using Hadith from the Sunnah and the Qur’an, and why are they not refuted?
Have any scholars commented on Sheikh Al-Albani's book "Abridged Description of the Prophet's Prayer from the Takbir to the Taslim as if You Are Seeing It," or differed with him with a stronger opinion? And do you have any comments on it, as I intend to use it as a reference for my prayer?
Is saying "Alhamdulillah" before eating a Sunnah taken from the Prophet, may Allah bless him and grant him peace, or was it merely an incident that occurred between him and Abu Hurayrah?
What are the most prominent impediments to following the Sunnah of the Prophet (PBUH) and his guidance, and how can they be addressed?
How can one reconcile the Prophet’s (peace be upon him) dislike of the Companions standing for him, with his letting them kiss his hand and foot? And is what the Sufis do, in kissing the hands and feet of their shaykhs, correct or incorrect? And how can one establish proof against them from the Hadith?
What is the interpretation of the the disparity between the command to wipe the feet in the ablution verse in Surat Al-Ma'idah and the Prophet's Sunnah of washing them, and are my prayers invalidated if I erred in my independent judgment?
What is your opinion regarding the argument of those who reject the Sunnah, claiming that the abundance of weak and fabricated hadiths has undermined trust in it?
هل مقولة "اختبر شيطانك" فيها محظور شرعي؟
Is it permissible for a Muslim to pray two rak'ahs after the 'Isha prayer to complete the regular Sunnah prayers, or should he intend them with the first two rak'ahs of the Tarawih prayer?