Hadith and Authenticity
3,572 questions
Is the Hadith: "Whoever harms a Dhimmi has harmed me, and whoever harms me, I will be his adversary on the Day of Resurrection" authentic?
Is this supplication correct, and is it permissible to supplicate with it: "O Allah, I ask You and turn to You through the Prophet of Mercy, Muhammad (peace be upon him). O Muhammad, I have turned through you to my Lord concerning this need of mine, that it may be fulfilled - and he names his need - O Allah, then make him intercede for me, and make me intercede for myself"?
What is the ruling on using products made from animal-derived materials, such as fats and soaps, with an explanation of the meaning of the verse (Al-An'am 6:145) and the two hadiths regarding the prohibition of carrion and benefiting from its hide?
Is what the questioner sees of the nations ganging up on Sham (the Levant) included in the meaning of the Hadith: «The nations are about to gang up on you just as diners gang up on their bowl of food»?
How authentic is the Hadith: "Whoever loves something mentions it much with his heart and tongue"?
Is there a hadith that states that the first thing a woman will be held accountable for is her husband?
What is the explanation of Ali ibn Abi Talib's saying, "By God, I am his brother, his guardian, his cousin, and his heir, and who is more entitled to him than me?" And why did he say he was the Prophet's heir, even though prophets do not leave an inheritance?
Is it true that the reason Imam Abu Hanifa sat to give fatwas was that he saw himself in a dream digging up the grave of the Prophet, may God bless him and grant him peace?
Is it permissible to train Muslims in boxing in the mosque, given the prophetic tradition (Hadith) that prohibits striking the face, and that man was created in the image of Adam?
What is the authenticity of the hadith: "What is weighed measure for measure if it is of the same kind, and what is measured with a measure is likewise; but if the two kinds differ, then there is no harm in it"? And did Al-Albani say about it that it is 'Hasan' (good) or 'Sahih li ghayrihi' (authentic due to external corroboration)?
What are the meanings of the following Hadith terms: Gharīb (solitary), Mursal (missing link), Mawqūf (stopped), Marfūʿ (elevated), Munkar (denounced), Ḥasan (good), Lā Baʾs bihi (there is no harm in it), Ḥasan Gharīb (good and solitary), Ṣaḥīḥ al-Isnād (authentic in chain), Munqaṭiʿ (interrupted), Ḥasan Ṣaḥīḥ (good and authentic), and Daʿīf (weak)? And are such Aḥādīth acted upon?
How sound is this Hadith: "Rome will be conquered with exclamations of 'tahlil' and 'takbir'"?
How sound is the hadith narrated by Lady Aminah concerning her seeing a light when she became pregnant with the Prophet, peace and blessings be upon him, and successive visits from prophets each month of her pregnancy, giving her glad tidings of him, as mentioned in the book "Nuzhat al-Majalis"?
What is the story of the incident involving the man accused of having an affair with the Prophet's ﷺ concubine, and how did the Prophet order his execution for the charge of adultery, even though it was discovered that he was impotent?
Is the authentic Hadith: "What is between my grave and my minbar is a garden from the gardens of Paradise," or "What is between my house and my minbar is a garden from the gardens of Paradise"?
How sound is the story of the conversion of Addas to Islam with the Prophet, may Allah bless him and grant him peace?
Why did Imam Al-Bukhari never narrate from Imam Al-Shafi'i?
Why didn't Imam Malik verify the authenticity of the hadith he cited as evidence?
How authentic is the Hadith: "If Allah is angered with a servant, He provides for him from unlawful sources, and if His anger intensifies against him, He blesses it for him"?
How authentic is the story narrated that Adam, peace be upon him, named one of his sons Abd al-Harith (Slave of al-Harith) upon the advice of Iblis, after the death of three of Eve's children, and is this story found in Islamic education textbooks in Saudi Arabia, and is there any Hadith in Al-Tirmidhi concerning it?
What is the authenticity of the narrations concerning the playing of the drum (duff) and singing in the presence of the Prophet (peace be upon him)? And what is the authenticity of the narration that mentions a black slave girl vowing to play the duff and sing after the Prophet (peace be upon him) returned from one of his military expeditions, and Abu Bakr, Ali, Uthman, and Umar entering upon her, and the duff being thrown down upon Umar's entrance? And what is the authenticity of the narration about Abu Bakr entering upon Aisha, and two slave girls were singing on the day of Eid, and the Prophet (peace be upon him) saying, "Indeed, every people has a festival, and this is our festival"? And what is the authenticity of the narration that states the distinction between the forbidden and the lawful is the duff and the voice? And what is the authenticity of the narration of a woman vowing to play the duff over the head of the Prophet (peace be upon him), and her vow to slaughter in a place where the people of Jaahiliyyah (pre-Islamic era) used to slaughter? And what is the authenticity of the narration about the Prophet (peace be upon him) entering upon Ar-Rabi' bint Mu'awwidh, with slave girls playing the duff and mourning the martyrs of Badr, and one of them saying, "And among us is a prophet who knows what will happen tomorrow"? And what is the authenticity of the narration that mentions Abu Bakr, Umar, and Uthman seeking permission to enter upon the Prophet (peace be upon him) while a slave girl was playing the duff in his presence, and she stopped upon Umar's entrance?
Why does the Hadith of the Great Intercession begin with people's request for the reckoning to start on the Day of Resurrection, whereas the keluaran of monotheists from the Fire occurs after the reckoning, and the text does not mention that Allah commanded the reckoning to begin?
How authentic is the saying attributed to the Prophet, peace be upon him: "Whoever commits adultery in his expatriation will not return safely, and if he returns safely, he will not return successfully"? What is the Shariah ruling and expiation for one who commits acts leading to adultery while expatriated?
What should one do who printed and published a fabricated story about a dialogue between Satan and the Prophet, which he had received from a mosque, and then distributed it to many people?