Hadith and Authenticity
3,572 questions
To what extent is the hadith that speaks of the conquest of Constantinople and Rome authentic?
What is the name of a book that compiles all the Hadith Qudsi with a simplified explanation, and is there a link to download it?
What is the authenticity of the "Splitting of the Nations" Hadith, what is the meaning of the word "Ummah" mentioned in it, and what is the explanation of the Hadith?
To what extent are the two hadiths authentic: "Whoever dies sick is a martyr" and "Whoever loves, conceals it, and dies, is a martyr"?
Is it permissible for a father to dispossess his son of money he gave him to invest, after a prior agreement, especially since the son is in dire need of the money?
Is there anything authentic regarding the فضْل (merit/virtue) of Arabs?
What is the ruling on electronic messages that include hadiths attributed to the Prophet (peace be upon him) claiming the building of palaces in Paradise for those who repeat certain supplications, and which are circulated without verifying their authenticity?
Is the Hadith, "The best of you is he who hastens [to marry off his daughter] with a virgin," authentic from the Messenger of Allah, may Allah bless him and grant him peace?
Is the ḥadīth: "She who does not obey her husband in truth—her prayer is not raised above her head a single span" authentic, and is it a warning, or is the prayer truly not raised?
What is the authenticity of the hadith, "In Ramadan there will be a tremor, in Shawwal a calamity, in Dhu al-Qi'dah annihilation, in Dhu al-Hijjah the pilgrim will be plundered, and in Muharram—what is Muharram!" which refers to the appearance of the Mahdi in Muharram?
What is the ruling on a Hadith that did not meet the conditions for acceptance yet was received with acceptance by the Ummah, and what is the evidence for this from the sayings of scholars, with clarification through two examples?
Is there a Prophetic Hadith concerning Imam Al-Shafi'i, and what is the extent of its authenticity according to classical and contemporary imams, if it exists?
Is a man's marriage to his milk-sister, with his knowledge of that and his insistence on the marriage, claiming that she was nursed only once or twice, considered zina (fornication/adultery), especially since the hadith states: "five satisfying sucklings"?
To which foundation of governance in Islam does the Hadith: "No people ever consulted together, except that they were guided to the most righteous of their affairs" refer?
Is the Hadith: "There is no Muslim servant who visits his brother for the sake of Allah except that a caller from the heavens calls out to him, 'You are good, and Paradise is good for you,' and Allah says in the dominion of His Throne, 'My servant visited for My sake, and his reward is My responsibility, so Allah is not pleased for him with a reward less than Paradise'" authentic?
How sound is the Hadith that links sleeping postures (on the stomach, on the back, on the side) to belonging to specific peoples, and what is the wisdom behind that?
What is the ruling on raising pigeons, feeding them, and benefiting from the grains they gather from other people's farms, and is this among the characteristics of the people of Lot?
What is the history of Islam's entry into India, when did that happen, and what is the authenticity of the hadith narrated in "Mustadrak Al-Hakim" regarding the King of India gifting the Prophet, peace and blessings be upon him, pickled ginger?
What is the authenticity of the Hadith: "Pray behind every righteous and wicked person," and what is the ruling on tattooing, and what is the ruling on praying behind an Imam who practices tattooing?
What is the degree of authenticity of the well-known narration from Ma'ruf al-Karkhi: "Remember the cotton when they place it on your eyes"?
Did the Prophet Muhammad (peace be upon him) slaughter an aqiqah for every Muslim until the Day of Judgment, and is there a hadith to that effect?
What is the explanation of Al-Usul Ath-Thalathah (The Three Fundamental Principles)?
Is the door of repentance a physical door or not, and what are the Hadiths related to it and their degree of authenticity?
How can a fabricated hadith with an authentic-looking, forged chain of transmission be distinguished from a real hadith, especially if the fabricator is skilled at constructing the chain with seemingly upright and interconnected narrators? And is the memorization of hadith through successive authorizations (ijazat) the solution to counter this falsification?