Hadith and Authenticity
3,572 questions
What is the authenticity of the saying, "A morsel in the belly of a hungry person is better than building a thousand mosques," attributed to Sheikh Abdul Qadir Al-Jilani, and is it permissible to propagate it?
Is the authenticity or weakness of a hadith accepted based solely on the statements of the Salaf Imams, believing that the Victorious Group will always exist and that the truth will never elude them?
What is the ruling on prosthetic limbs, and is it permissible to attach a prosthetic hand to a person upon whom the Hadd penalty for theft has been carried out?
How do we understand the contradiction between the hadiths that permit glorifying God with date pits and pebbles and those that indicate the Prophet’s disapproval of Juwayriyah’s use of them? And is the hadith of Sa’d ibn Abi Waqqas sound or weak?
To what extent is the will of Imam Ali to his son Al-Hasan (may Allah be pleased with them) authentic, concerning the treatment of the killer, which includes being kind to him and then seeking retribution from him, and other wills related to piety and working for the hereafter?
How can it be justified that Al-Bukhari did not mention the Hadith: "There are two types of the people of Hell whom I have not seen..." regarding the Isra and Mi'raj, and why did Muslim narrate it from Abu Hurairah, whose narrations are doubted?
How sound is the saying: "The generous is beloved of Allah, even if he were a transgressor"?
To what extent is the hadith: "If the son of Adam had a valley full of gold, he would wish for another like it, and nothing will fill the belly of the son of Adam except dust, and Allah turns in forgiveness to whoever repents," authentic, and is this hadith considered a verse from the Book of Allah that was not written down?
Why does the concurrent (mutawatir) hadith signify absolute certainty, rather than mere conjecture, if the agreement of narrators upon a falsehood is customarily, though not logically, impossible?
What is the ruling on the mizmar (a wind instrument), and what is the authenticity of the hadith: "The saliva of a believer is a cure for a believer"?
What is the ruling on masturbation, and what is the authenticity of the hadith that mentions that the one who commits it will have their hand come on the Day of Resurrection pregnant?
Who are the two martyrs who were with the Prophet, may Allah bless him and grant him peace, when Mount Uhud shook, and he said: "Be firm, Uhud, for upon you are a Prophet, a truthful one, and two martyrs"?
What did Imam Al-Hakim mean by his saying, "according to the condition of Al-Bukhari, or Muslim, or according to the condition of the Two Shaykhs"? Does that mean that the narrators in the chain are the same as the narrators in the Two Sahihs or one of them? Bearing in mind that all the narrators in the chain might be from the narrators of the Two Sahihs, can it then be said that the Hadith is "according to the condition of the Two Shaykhs"? And how do we deal with Al-Bukhari's ta'liqat (suspensions)?
Is the Hadith "I am the city of knowledge and Ali is its gate" authentic or fabricated?
What is the ruling on saying "Allahu Akbar" (Takbir) upon completing the Qur'an? And when does it begin?
What is the ruling on uncovering the thigh according to the four madhhabs?
Is there a prophetic Hadith confirming that Prophet Idris was the first to write with a pen and sew clothes, and that he lived in Egypt?
To what extent is the hadith sound: "If you see a man with a yellow face without illness or ailment, that is due to deceit towards Islam in his heart"?
What is the authenticity of the story of the Alawite woman and her orphaned daughters mentioned in Al-Dhahabi's Kitāb al-Kabāʾir (The Book of Major Sins) (pp. 68-69)?
In the name of Allah, the Most Gracious, the Most Merciful. What is manifest disbelief? And peace be upon you.
To what extent is the story true regarding Uthman ibn Affan stoning the woman who gave birth six months after her marriage?
Who said: "He whom God loves, He places the needs of people in his hands"?
How did Aslam narrate directly from the Prophet in this Hadith, and is this Hadith considered disconnected (munqati')?
Is it permissible to publish an article claiming that the joint, in its medical sense, is the same as the joint or "salamah" mentioned in the Prophetic Hadith, and that differentiates between the number of joints and the number of bones, and cites foreign websites that confirm the existence of 360 joints?