Hadith and Authenticity
3,461 questions
What is the authenticity of the Hadith: "A time will surely come upon my Ummah when they will wish for the Dajjal, due to the hardship and distress they will experience"?
Is the phrase: "And no one has been given a gift better and more expansive (أوسع) than patience" correct, or should it be modified to "أوسع" (more expansive/ample)?
What is the authenticity of the statement that every man will have two wives from among the wide-eyed houris, and are they from among the Children of Adam, or is this a matter of differing opinion?
Is it authentically reported from the Prophet, may God’s prayers and peace be upon him, that he would raise his hands and supplicate after the completion of the Adhan and before the Iqamah and before the opening Takbir (Takbirat al-Ihram)?
Is it permissible for one in a state of major ritual impurity (junub) to supplicate to Allah and remember Him, especially with the pre-sleep invocations?
How sound is the Hadith that narrates the story of the bee that spoke with the Prophet, peace and blessings be upon him, and informed him of the location of the honey, and that its honey turns sweet due to the bees' prayers upon the Prophet, peace and blessings be upon him?
How authentic is the book Nahj al-Balagha?
What is the meaning of "He should shake out his bed with the inside of his lower garment," and what is "the inside of the lower garment," and how should the shaking be done? Why was this specific phrase mentioned, and is this hadith authentic?
What is the authenticity of the hadith: "Cow's milk is a cure, its fat is a medicine, and its meat is a disease," and what is its explanation, and is its statement scientifically sound?
What is the authenticity of the Hadith: "Jesus did not die and will return before the Day of Judgment," which Al-Tabari mentioned on the authority of Hassan, may Allah be pleased with him?
What are the sayings of the Four Schools of Thought regarding the salutation of the Sacred Mosque (Al-Masjid Al-Haram)? Is it the circumambulation (Tawaf) or two Rak'ahs of prayer? And what is the most preponderant opinion? And what is the authenticity of the Hadith: "The salutation of the House (Al-Bayt) is circumambulation"?
Are there books that collect the hadith of each narrator among the narrators of hadith?
What is meant by the scholars' saying: "This was not mentioned in the Sunnah" or "It was mentioned in such-and-such," and does "mentioned" here refer to the accepted narration, which includes both the authentic (sahih) and the good (hasan)? And what is the difference between "mentioned" (warada) and "established" (thabata) in their saying?
What is the authenticity of the hadith of Mu'adh that recounts the story of Iblis the Accursed visiting the Messenger of Allah, peace and blessings be upon him, in which it states: "O people of the house.. do you grant me permission to enter, and do you have a need from me?" The Messenger of Allah, peace and blessings be upon him and his family, said: "Do you know who is calling?" They said: "Allah and His Messenger know best." The Messenger of Allah, peace and blessings be upon him and his family, then said: "This is Iblis the Accursed, may Allah Almighty curse him." Thereupon, Umar ibn al-Khattab said: "Do you permit me, O Messenger of Allah, to kill him?"
What is the authenticity of the mentioned Hadith concerning the names of the planets that Joseph saw prostrating to him?
What is the authenticity of using the hadith, "We used to wash it for the sick to be cured by it," narrated in Sahih Muslim, to deny Allah's exclusive power to heal the sick, in the context of calling people to Tawhid based on evidence from the Qur'an and Sunnah?
How is the inheritance distributed among the heirs: one (son of the son of the son), two (full brothers), three (paternal half-brothers), and one (daughter)?
Is it permissible to accept and use an anonymous gift, which is a mobile phone placed on the window sill of the children's room, found with a note stating, "A gift for you, so-and-so son of so-and-so"?
Do the early Hadith scholars, other than Tirmidhi, accept this Hadith, and are the mentioned defects in it influential?
Is people's alienation and distancing themselves from someone who harms no one and whose face is not cheerful, unintentionally, and who feels worry and grief due to the Prophetic Hadith: "The believer is affable, and there is no good in one who is not affable and with whom no one is affable," considered evidence of a lack of good in him according to the Hadith?
What is the ruling on one who denies hadiths mentioned in books of Tafsir (exegesis) if they are not found in the six major hadith collections, and what is the ruling on one who only accepts the Two Sahihs (Bukhari and Muslim) to the exclusion of other hadiths, and what is the proof for that?
Is the Hadith that mentions the solar and lunar eclipses in the month of Ramadan as signs of the Mahdi's appearance authentic or weak?
Is it permissible in Islam to bathe naked?
What is the meaning of Ibn al-Musayyab's statement: "I do not lie as Ikrimah lied against Ibn Abbas," and how could such a thing come from the masters of the Tabi'in?