Hadith and Authenticity
3,461 questions
Is the Hadith "Whoever plants in the land of a people without their permission, then he has no right to the crop, but he is entitled to his expenses" authentic?
What is the authenticity of the Hadith: "Whoever says in Sha'ban a thousand times: 'There is no god but Allah, and we worship none but Him, sincere in devotion to Him, even if the polytheists detest it,' Allah will record for him the worship of a thousand years, and erase from him the sin of a thousand years, and he will emerge from his grave on the Day of Resurrection with his face shining like the moon on a full moon night, and he will be written down with Allah as a Siddiq (truthful one)"?
How sound is the Hadith: "He who humiliates a sultan, Allah will make him king on earth; Allah will humiliate him in this world and the Hereafter"?
Does the disagreement among Hadith scholars affect the authenticity of a Hadith if its narrators are trustworthy, such as the Hadith, "The Earth will be stretched on the Day of Resurrection like the stretching of a hide," concerning which there was disagreement regarding its companion [narrator] for Al-Zuhri?
What are the proofs relied upon by those who say that the Syriac language is the mother tongue of Adam and Abraham, and not Arabic? And is it wrong to describe the Prophet (peace be upon him) and the people of the Arabian Peninsula as "Arabized Arabs" even though the Qur'an was revealed in a clear Arabic tongue?
What is the authenticity of the story mentioned in Tafsir Abi al-Su'ud concerning the death of Iblis, and the time of this death?
Will a person be rewarded for their intention to complete the Qur’an in the Witr rak’ah, even if they were unable to do so due to a legitimate شرعي excuse, and will the one who was the cause of this intention also be rewarded?
What should I do about having conveyed incorrect information that I thought was a Sunnah of the Messenger of Allah, peace and blessings be upon him, and does this fall under the threat of lying about him?
Does the person who points to good deeds receive the rewards associated with performing these good deeds, based on the saying of the Prophet (peace be upon him): "Whoever points to something, he will have a reward like that of its doer"?
What is the authenticity of the hadith that obliges moving a Muslim immediately upon death to face the Kaaba, and that the grave should face the Kaaba with the deceased's feet, knowing that the understanding is that the head or face should be directed towards the Qibla in the grave?
How sound is the narration: "People are gone, and the nasnas remain"?
To what extent is the statement attributed to Ka'b al-Ahbar (may Allah be pleased with him) authentic: "The world will become so beloved to you that you will worship it and its people, and a time will come upon you when admonition is detested, and when the believer will hide his faith as the wicked person hides his wickedness, and when the believer will be reproached for his faith as the wicked person is reproached for his wickedness"?
Is it true what is narrated about Fatimah or A'ishah (may Allah be pleased with them both) being bewitched by a Jewish woman, and that the spell was broken when a small animal burst in the fire unintentionally? And is it permissible to use this animal to break spells?
What is the authenticity of the mentioned hadiths that include: 1. "O My servant! You are with Me like some of My angels" (Hadith Qudsi). 2. The story of the angel who asked for a long life, wings, and strength to circumambulate the Throne, then realized the insignificance of his deeds compared to the kingdom of Abu Bakr Al-Siddiq in Paradise (narrated by Al-Tirmidhi). 3. "Whoever perfectly memorizes the Qur’an and acts upon it, there is nothing between him and prophethood except that he be inspired" (narrated from the Messenger of Allah, peace be upon him). 4. "Work for Allah according to your need for Him, and for the world according to your stay in it, and for the Hereafter according to your remaining in it, and for the Fire according to your endurance of it."
What is the authenticity of the narration about the deer and the Jew attributed to the Prophet, may Allah bless him and grant him peace?
What is the authenticity, in terms of chain of narration (sanad) and text (matn), of the story of our master Umar and the son of our master Amr ibn al-Aas (may Allah be pleased with them both)? And does its mention in a previous fatwa on your website contradict its historical invalidity?
Who is the judge: Isma'il al-Baghdadi al-Maliki?
What is the difference between a Tabi'i, a Tabi' al-Tabi'i, and a great, a middle, and a minor Tabi'i, in terms of time, duration, and the most famous figures?
Is the Hadith, "And an oppressive vein has no right," authentic?
What is the authenticity of the hadith: "Enjoy this House, for it has been demolished twice and will be raised a third time," and what is its meaning, and is it related to what Ibn al-Zubayr and Abd al-Malik ibn Marwan did?
What is the authenticity of the hadith: "There is no connection for one who withholds"?
Is the torment of the grave inclusive of the disobedient believer, or is it specific to disbelievers?
What are the criteria for weakening hadiths due to "Munkar (reprehensible) content in the text (matn)"?
Is what Aisha (may Allah be pleased with her) narrated regarding Gabriel informing the Prophet (PBUH) that the religion of Allah will rise from the West, and that he advised him to fear Allah and to be kind to the Berbers, and that they are a people who will revive and renew the religion, soundly attributed to the Prophet (PBUH)?