Hadith and Authenticity
2,058 questions
Is the Hadith, "Hussain is from me, and I am from Hussain," authentic, and what is the meaning of "and I am from Hussain"?
What is the degree of authenticity of the Hadith: "How will you be when your women rebel, your youth go astray, and you abandon your jihad?" Are there chains of transmission that strengthen each other, and where did the Hadith scholars record it, knowing that Al-Hafiz Al-Iraqi graded its chain of narration as weak?
To what extent is it true that the wording of the Shahada, "There is no god but Allah, Muhammad is the Messenger of Allah," appears word-for-word in the Hadith, and what is the way to confirm or deny its authenticity, especially given that it does not appear in this wording in the Six Books, and Shaykh Al-Albani did not authenticate it?
What is the authenticity of the hadith: "Woe to him to whom fingers point, even if for good"?
What are the limits of backbiting, and does it include speaking about the faults of one who has wronged the speaker, and what is the authenticity of the hadith: "There is no backbiting for a transgressor"?
Is eating the mynah bird permissible, knowing that it is a brown bird with a yellow beak and a yellow patch around its eyes?
Who is Ziyad ibn Abih?
To what extent is the hadith sound which came to the effect that whoever invokes blessings upon the Messenger of Allah, Allah's peace and blessings be upon him, one hundred times a day, Allah will fulfill for him seventy needs on the Day of Resurrection and thirty needs in this world?
Which are the most authentic Mustakhrajat on the Two Sahihs, what are the benefits of classifying them, what is the criterion for accepting from them, and is it permissible to accept from them and then say, "narrated by Al-Bukhari or Muslim"?
How sound is the sacred Hadith (Hadith Qudsi): "Tell My servants to say 'Lā ḥawla wa lā quwwata illā billāh' (There is no might nor power except with Allah) ten times in the morning, ten times in the evening, and ten times before sleep. It will ward off the machinations of Satan from them in the evening, and it will ward off My worst wrath in the morning"?
Is this supplication correct, and is it permissible to supplicate with it: "O Allah, I ask You and turn to You through the Prophet of Mercy, Muhammad (peace be upon him). O Muhammad, I have turned through you to my Lord concerning this need of mine, that it may be fulfilled - and he names his need - O Allah, then make him intercede for me, and make me intercede for myself"?
What is the ruling on using products made from animal-derived materials, such as fats and soaps, with an explanation of the meaning of the verse (Al-An'am 6:145) and the two hadiths regarding the prohibition of carrion and benefiting from its hide?
What is the explanation of Ali ibn Abi Talib's saying, "By God, I am his brother, his guardian, his cousin, and his heir, and who is more entitled to him than me?" And why did he say he was the Prophet's heir, even though prophets do not leave an inheritance?
Is it true that the reason Imam Abu Hanifa sat to give fatwas was that he saw himself in a dream digging up the grave of the Prophet, may God bless him and grant him peace?
Is it permissible to train Muslims in boxing in the mosque, given the prophetic tradition (Hadith) that prohibits striking the face, and that man was created in the image of Adam?
What is the authenticity of the hadith: "What is weighed measure for measure if it is of the same kind, and what is measured with a measure is likewise; but if the two kinds differ, then there is no harm in it"? And did Al-Albani say about it that it is 'Hasan' (good) or 'Sahih li ghayrihi' (authentic due to external corroboration)?
How sound is this Hadith: "Rome will be conquered with exclamations of 'tahlil' and 'takbir'"?
What is the story of the incident involving the man accused of having an affair with the Prophet's ﷺ concubine, and how did the Prophet order his execution for the charge of adultery, even though it was discovered that he was impotent?
Why didn't Imam Malik verify the authenticity of the hadith he cited as evidence?
How authentic is the story narrated that Adam, peace be upon him, named one of his sons Abd al-Harith (Slave of al-Harith) upon the advice of Iblis, after the death of three of Eve's children, and is this story found in Islamic education textbooks in Saudi Arabia, and is there any Hadith in Al-Tirmidhi concerning it?
What is the authenticity of the narrations concerning the playing of the drum (duff) and singing in the presence of the Prophet (peace be upon him)? And what is the authenticity of the narration that mentions a black slave girl vowing to play the duff and sing after the Prophet (peace be upon him) returned from one of his military expeditions, and Abu Bakr, Ali, Uthman, and Umar entering upon her, and the duff being thrown down upon Umar's entrance? And what is the authenticity of the narration about Abu Bakr entering upon Aisha, and two slave girls were singing on the day of Eid, and the Prophet (peace be upon him) saying, "Indeed, every people has a festival, and this is our festival"? And what is the authenticity of the narration that states the distinction between the forbidden and the lawful is the duff and the voice? And what is the authenticity of the narration of a woman vowing to play the duff over the head of the Prophet (peace be upon him), and her vow to slaughter in a place where the people of Jaahiliyyah (pre-Islamic era) used to slaughter? And what is the authenticity of the narration about the Prophet (peace be upon him) entering upon Ar-Rabi' bint Mu'awwidh, with slave girls playing the duff and mourning the martyrs of Badr, and one of them saying, "And among us is a prophet who knows what will happen tomorrow"? And what is the authenticity of the narration that mentions Abu Bakr, Umar, and Uthman seeking permission to enter upon the Prophet (peace be upon him) while a slave girl was playing the duff in his presence, and she stopped upon Umar's entrance?
Why does the Hadith of the Great Intercession begin with people's request for the reckoning to start on the Day of Resurrection, whereas the keluaran of monotheists from the Fire occurs after the reckoning, and the text does not mention that Allah commanded the reckoning to begin?
What should one do who printed and published a fabricated story about a dialogue between Satan and the Prophet, which he had received from a mosque, and then distributed it to many people?
To what extent is the hadith that speaks of the conquest of Constantinople and Rome authentic?