Hadith and Authenticity
3,572 questions
What is the authenticity of the hadith: "If your leaders are the best among you, and your rich are generous among you, and your affairs are by consultation among you, then the surface of the earth is better for you than its interior. But if your leaders are the worst among you, and your rich are miserly among you, and your affairs are entrusted to your women, then the interior of the earth is better for you than its surface"?
Is it permissible for a religious woman to leave her mother's house, given that her mother uses abusive language and taunts her divorced daughter about not getting married or having children, especially if society disapproves of a girl living alone?
Is the Hadith attributed to Ali ibn Abi Talib (may Allah be pleased with him): "Patience is to faith as the head is to the body," authentic?
Who is "Abu Musab" mentioned in the chain of narration of the hadith from "Al-Sharia by Al-Ajurri," and what is the opinion of the scholars of al-Jarh wal-Ta'deel concerning him?
What is the text of the hadith about the angels whom Allah sent to a village where there was a righteous servant, and they were commanded to begin with him because his face did not change color due to disobedience to Allah, and what is the extent of the authenticity of its narrations?
How authentic is the Hadith concerning the supplication (du'a) of Anas ibn Malik when he came before Al-Hajjaj, and concerning the supplication recited every morning?
Are the hadiths and narrations that speak of the Quraysh's admiration and awe of the Qur'an authentic, or are they weak?
What is a brief overview of Ibn al-Teen, what is his scholarly standing, when did he die, what is the name of his commentary on Sahih al-Bukhari, and is it published or still in manuscript form?
Why can't we find the Sacred Hadiths on your esteemed website? And thank you.
Is it permissible to hunt pigeons for the purpose of raising them without harming them, and does the ruling differ during Ramadan?
Is this statement mentioned in the question authentic, and is it a noble Prophetic Hadith?
What does tashih of a hadith mean?
How sound is the Hadith: "Whoever considers a believer ignorant, his sin be upon him"?
What is the authenticity of the hadith: "Kneel on your knees and supplicate, saying, 'O Lord, O Lord'"?
What have scholars other than Al-Dhahabi said about authenticating Ahmad ibn Abd al-Hamid al-Harithi?
Is it permissible to name oneself with names such as Abd al-Darr (Servant of the Harmer), Abd al-Muntaqim (Servant of the Avenger), Abd Dhil-Jalal (Servant of the Possessor of Majesty), and Abd al-Ikram (Servant of Generosity)?
What is the reason for the difference in the rulings of Qisas (retaliation) in His —Exalted be He— saying: "the free for the free, and the slave for the slave, and the female for the female," and the Hadith: "A believer is not killed for an disbeliever," and is human dignity not uniform?
What is the authenticity of the narrations concerning specific prayers and supplications for fulfilling needs, and is it permissible to act upon them?
Why did Imam Malik drop Ikrimah from his narration of Thawr ibn Zayd from Ibn Abbas, if he believed that Ikrimah was not a valid authority, and why would he narrate from him at all in this case?
Can contemporary scholars authenticate or deem weak hadiths, knowing that the hadiths in Sahih al-Bukhari and Sahih Muslim are considered authentic?
What is the degree of authenticity of the hadith "Moaning is tasbih (glorification of God)," and was it narrated from the Prophet, peace and blessings be upon him, and what are its chains of transmission?
What is the authenticity of the two Prophetic hadiths: “Learn Arabic and teach it to people,” and “Whoever learns the language of a people is safe from their cunning”?
Does Qasim ibn Muhammad ibn Abi Bakr's narration of the Hadith of the Pillow from Aisha not indicate the permissibility of pictures that do not cast a shadow, considering the phrase "except for a design in a garment"?
Is the Hadith that states, "The deceased is testified for by forty [people]," authentic, and does that contradict the possibility that the deceased might have been among those who practiced showing off (riyaa'), and thus people falsely testify to his goodness?