Hadith and Authenticity
3,572 questions
Is the aforementioned hadith, narrated by Ibn Mas'ud from the Prophet (peace and blessings be upon him), which describes the last man to enter Paradise, an authentic hadith?
What is the authenticity of the narrations mentioned concerning the scriptures of Moses, the right of the child upon the parent, the four signs of a person's happiness, and what is said to be written in the Gospel about anger?
What is the degree of authenticity of the two hadiths: "Whoever sees me in a dream will not enter the Fire" and "He who sees me in a dream will not enter the Fire"?
How authentic are the hadiths: "Indeed, Allah Almighty has promised this House that 600,000 will perform Hajj to it every year, and if their number falls short, Allah Almighty will complete it with angels," and "Whoever endures the heat of Mecca, Allah will distance the heat of Hellfire from him," and "Indeed, Allah will resurrect the Black Stone with two eyes with which it sees, and a tongue with which it speaks, testifying on behalf of whoever truly kissed it"? And is the hadith authentic that the Black Stone descended from Paradise white, and the sins of the children of Adam turned it black? And was the Sacred House raised to the fourth heaven during the flood of Noah, peace be upon him? And what is the duty of sincere advice to a preacher who quotes hadiths without verifying their authenticity?
Is the hadith that says parents are the middle gates of Paradise authentic, and does it permit divorcing a righteous wife based on the mother's command?
What is the authenticity of the hadith: "Indeed, knowledge is acquired through learning, and patience is acquired through striving to be patient, and forbearance is acquired through striving to be forbearing," and what is its source?
How sound is Al-Albani's statement in "Al-Da'ifah" (1/101, under Hadith 71) regarding the description of "Al-Tatheen"?
What is the authenticity of the hadith "For the listener, a verse is better than a mound of gold, and for its reciter, a verse is better than what is beneath the firmament of the heavens," and what are its sources and chain of narration?
When is the prostration of forgetfulness (sujud al-sahw) performed before the salutation (taslim) and when is it performed after it? Is the tashahhud prescribed for the prostration of forgetfulness? And what is the authenticity of the hadith about praying four rak'ahs before sleeping, reciting specific surahs in each rak'ah?
What is the authenticity of the hadith: “We are a people who do not eat, and if we eat, we are not satiated,” and what is its meaning?
Are there any hadiths indicating the transformation of a human in his grave into a pig or a donkey, and what are the sources of these hadiths?
Is the Hadith, "There is no tiyarah, and tiyarah is upon the one who practices it. If there is anything [of ill omen], it is in the dwelling, the horse, and the woman," musnad or da'if?
What is the authenticity of the hadith: "Do not feign illness, lest you become ill, then die, then enter the Fire"?
Is the saying, "A man's praise of his brother kills him," an authentic Hadith, and what is the ruling on praising others, and how can one express gratitude and appreciation to a teacher?
What is the stance of scholars on a Hadith with a weak chain of transmission, but whose text encourages a virtue or a supplication?
Is there a Hadith that states, "Whoever claims to be knowledgeable has become ignorant"?
Is the Hadith: "The Messenger (peace be upon him) asked Gabriel, 'How old are you?' Gabriel replied, 'I do not know, but age has indications.' The Prophet (peace be upon him) asked, 'And what are the indications of your age?' Gabriel said, 'A star that appears from beneath the Throne of the Most Merciful once every seventy thousand years, and I have seen it seventy-one thousand times.' The Beloved said, 'By Him in whose hand is the soul of Muhammad, I was that star'" authentic?
How authentic is this hadith: "If you see the sun, then bear witness, otherwise, leave it"?
Was Al-Hasan Al-Basri a Mudallis of Hadith?
What is the text of the noble prophetic hadith that mentions "ثلاثة لا يظلهم الله بظله يوم القيامة"?
How sound are the circulating stories regarding Umar ibn al-Khattab's retribution against the son of the Amir of Egypt who struck the son of an Egyptian man, and regarding Ali ibn Abi Talib and a dhimmi resorting to a judge over a shield, and what was the Egyptian's religion in the first story, taking into account Ibn Kathir's weakening of the second story?
What is the degree of authenticity of the hadith: "When the teacher says to the child, 'Bismillah Ar-Rahman Ar-Rahim,' and the child says, 'Bismillah Ar-Rahman Ar-Rahim,' Allah writes a clearance for the child, a clearance for his parents, and a clearance for the teacher"?
Did the Prophet (peace be upon him) supplicate against the disbelievers by saying: "O Allah, orphan their children and widow their women"?
What is the authenticity of the hadith narrated on the authority of Anas (may Allah be pleased with him), which describes the coming of the mosques on the Day of Resurrection in the form of white, swift camels led by the muezzins, imams, and their frequenters, passing like lightning, and it is proclaimed that they are the people of the mosques and those who maintained the prayers from the Ummah of Muhammad (peace and blessings of Allah be upon him)?