Hadith and Authenticity
2,058 questions
What is the authenticity and interpretation of the Hadith: "Do not kill your children secretly, for Al-Ghail will overtake the knight and throw him from his horse"?
What is the authenticity of the hadith: "Moses asked his Lord: 'Where can I find You?' So Allah Almighty answered him: 'I am the companion of whoever remembers Me, and wherever My servant seeks Me, he will find Me, O Moses, I am with those whose hearts are broken.'"? What is its meaning, and is it permissible to say that Allah sits with us?
What is the ruling on one who commits adultery outside his country, and what is the authenticity of the hadith: "Whoever commits adultery in his expatriation will not return safe or victorious"?
What is the meaning of "ولا حلم ولا علم" (nor forbearance nor knowledge) mentioned in the Hadith: "Allah Almighty said to Jesus son of Mary: 'I shall send forth after you a nation who, if something they love befalls them, will praise and be grateful, and if something they dislike befalls them, will seek recompense and be patient, nor have they forbearance nor knowledge.' He said: 'O Lord, how can this be, nor have they forbearance nor knowledge?' He said: 'I shall give them of My forbearance and My knowledge'"?
How can we judge a narrator to be just and trustworthy, and ascertain the veracity of the narrations attributed to him in biographical literature, thereby escaping the cycle of doubt concerning the authenticity of those narrations?
How authentic is the Hadith: "Allah did not create with His hand except three: He created Adam with His hand, He wrote the Torah with His hand, and He planted the Garden of Eden with His hand"? And is the Torah, which is the word of Allah, created?
What is the authenticity of the hadith: "Treat your women kindly, for the Children of Israel did not treat their women kindly, so their women committed adultery"?
What is the authenticity of the Hadith: "Whichever caller calls to something, he will remain standing with it until the Day of Resurrection; it will not leave him, nor will he leave it," which was narrated by Al-Tirmidhi?
If a person embraces Islam at my hands, who inherits from him if he dies and there is no Muslim in his family?
Is the Prophetic Hadith: "Were dogs not a nation among the nations created by Allah, I would have commanded their killing; so kill every jet-black one among them" authentic? And why was the killing of jet-black dogs commanded?
What is the authenticity of the two hadiths regarding the virtues of the tribes of Sukun, Sakasik, and Khawlan, and is the first one found in Musnad Ahmad?
What is the authenticity of the hadith: "My Ummah will continue to be good as long as they enjoin good, forbid evil, and cooperate in righteousness. But if they do not do that, blessings will be removed from them, some of them will be given authority over others, and they will have no helper on earth or in heaven"?
Is the statement of a husband to his wife: "If you speak with him again, the end of our relationship will be divorce," considered a divorce if what was reported about the other party going to a sorcerer to perform magic on his wife to keep the relationship going is true, and how can she be helped to overcome the magic?
How sound is the Hadith which mentions that the inscription on the Seal of Prophethood was: "Muhammad the Messenger of Allah," such that the word "Muhammad" was on the top line, "Messenger" on the middle line, and "Allah" on the third line?
How sound is the Hadith which mentions that the Messenger of Allah, may Allah bless him and grant him peace, saw his Lord in the best form, and He asked him about what the Exalted Assembly dispute, then He placed His hand between his shoulders, whereupon he knew what is in the heavens and the earth, and he recited the verse: "And thus did We show Abraham the kingdom of the heavens and the earth that he might be of those who have certainty"?
Is Al-Sham the quiver of the Messenger of Allah, may Allah bless him and grant him peace?
What is the authenticity of the hadith, "He whom Allah has granted health, but does not visit the House of Allah every five years, is indeed deprived"? And does it refer to Hajj or Umrah, or both?
Is it permissible to sell cats for their capital cost only, or must one dispose of them by other means, bearing the loss, in the event that selling them is prohibited?
Is it permissible for the team organizing a university trip to take the funds exceeding the trip’s expenses and divide them among themselves? Is it permissible for them to go on the trip for free? Is it permissible to reduce the discount percentage allocated to four of their organizing colleagues due to their limited participation in the arrangements? Is it permissible for the main organizer to take the discount amount (50 pounds per person) that he received from the parent company?
How can the Hadith of Tamim Al-Dari concerning the Dajjal (Antichrist), and that he is alive until his emergence, be reconciled with the Prophet’s Hadith, "There will be no Companion alive after the year 110 AH"?
How authentic is the Qudsi Hadith: "Do not curse time, for I am time"? And am I sinful for saying it is weak? What should I do if I do not correct the information in front of the person to whom I said that?
How accurate is it to identify the nations mentioned in the hadith, "They will come to you under eighty banners, and under each banner will be twelve thousand," as America, Israel, and their allies? And are they the Banu al-Asfar (Children of the Yellow, i.e., East Asians) or the Romans?
Is there a continuous and authentic chain of narration (isnad) for the widely circulated story about the reaction of the Ansari woman after the Battle of Uhud, whose narration differed between "I do not care if I am safe from harm" and "Every calamity after you is trivial"?
What is the authenticity of the Hadith of Takbir narrated by Al-Bazzi with his chain of transmission from Ubayy ibn Ka’b from the Prophet, peace and blessings be upon him, and mentioned by Al-Dani, Al-Shatibi, and Ibn Al-Jazari?