Hadith and Authenticity
2,058 questions
Is the aforementioned Hadith regarding the stages of raising children (birth-7 years, 8-14 years, 15-21 years, and thereafter) correct in meaning and attribution to the Prophet Muhammad, may Allah's prayers and peace be upon him, and does it have references?
Is the authenticity of the following Hadith established: "Let one of you pray in the mosque next to him, and not follow (other) mosques"? And what is the ruling on one who follows (other) mosques to attain devotion and presence of heart in prayer, without missing the 'Isha prayer?
How can the eloquence of the Prophet (PBUH) be reconciled with his statement, "he is healthy in his body," and is this wording authentically attributed to him?
Did Suhail ibn Abi Salih exclusively narrate the hadith found in Sahih Muslim: "Do not greet Jews and Christians first," or was it narrated by others?
What is the authenticity of the hadith that mentions severe punishments for those who abandon prayer, stating that they are cursed in the heavenly books and that none of their deeds will be accepted?
What is the authenticity of the hadiths mentioned regarding raising the hands in supplication after prayer, and does this contradict what is stated about this act being an innovation?
Who narrated the Hadith, "Whoever observes I'tikaf for one day, seeking the countenance of Allah, Allah will distance him from the Hellfire by three trenches, each trench the distance between the east and the west," and what is its درجه (authenticity/grade)? And when does a one-day or two-day I'tikaf begin and end?
What is the story of Dhu al-Kifl (peace be upon him)? Is he the same person mentioned in the Hadith, and what is the authenticity of its chain of narration? Is there any connection between the tomb attributed to him in Iraq and him? What are the Hadiths, narrations, and reports that mention him?
What is the authenticity of the hadith mentioned in Tafsir al-Tabari (6/154) under number (6544) and by Ibn Abi Hatim (9/408), which states: "Do you not know that our Lord is Living and does not die, and that 'Isa (Jesus) will be subject to annihilation"?
What is the "blockade" (al-hisaar) practiced by some Sufis as a form of ruqyah for protection against black magic, and does it have any basis in the Prophet's Sunnah?
Is likening a group of Muslims to "Arabs of '48" – due to a difference in opinion – considered an act of disbelief (kufr), given that it likens other Muslims to Jews?
What is the authenticity of the Hadith: "Two sins are unforgivable: associating partners with Allah and harming people"?
What is the authenticity and meaning of the Hadith about the blind man who asked the Prophet (peace and blessings be upon him) to pray for his healing, and the Prophet commanded him to perform ablution and pray, saying: "O Allah, I ask You and turn to You through our Prophet Muhammad, the Prophet of Mercy. O Muhammad, I turn through you to my Lord, that He may fulfill my need"?
What is the authenticity of the hadiths that address the virtues of different ages for a Muslim, such as recording good deeds for parents before puberty, a Muslim's safety from afflictions at forty, the easing of accountability at fifty, being granted repentance at sixty, the love of the inhabitants of heaven and earth at seventy, the forgiveness of sins and intercession for his family at eighty and ninety, and what good is recorded for him and his bad deeds are forgiven in old age?
How can one reconcile the noble verse: "But no, by your Lord, they can have no faith, until they make you [O Muhammad] judge in all disputes between them, and find in themselves no resistance against your decisions, and accept them with full submission" and the Hadith: "I am only a human being, and you bring your disputes to me, and perhaps some of you are more eloquent [in presenting their case]..."? And to what extent is satisfaction with the Prophet's judgment required, especially if the person against whom the judgment was made feels wronged? Does the wronged person's striving to prove their right after the judgment contradict this satisfaction?
How are we to understand the Hadith: "Mecca will never be invaded after this year" given incidents such as the Qarmatians' invasion of Mecca and the conflict between Al-Hajjaj and Ibn Al-Zubayr?
Do some scholars believe that Abraham (peace be upon him) comes after the Prophet Muhammad (peace and blessings of Allah be upon him) in status, based on the narration: "Indeed, for every prophet among the prophets there are guardians, and verily, my guardian among the prophets is my father, Abraham, the Beloved of Allah," and other signs such as the resemblance between them, their being the Beloved Ones of the Most Merciful, their mention in the prayer, their meeting in the Mi'raj, the Prophet naming his son Abraham, and Allah's command to follow Abraham? And what is the authenticity of the aforementioned narration?
What is the ruling of Islamic law regarding the fictitious increase in the price of a property, then misleading the client into believing there is a discount and a special offer, while selling the property at its original price?
ما هو الدليل على أن جبريل كلّم محمداً؟
Which is more correct: "Tafsir Ibn Kathir" or "Tafsir al-Tabari"?
Is it true that the Prophet, may God's prayers and peace be upon him, said: "Looking at Ali is an act of worship"?
Is there a Hadith that is recited after finishing Surat At-Tin, which includes the saying "Bila shak wa ashhad (Undoubtedly, and I bear witness)," and what is its authenticity, and where can it be found?
What is the authenticity of the hadith: "Did you come to know your Lord through Muhammad, or did you come to know Muhammad through your Lord?"?
What is the authenticity of the Hadith mentioned in the question, and what is the refutation against those who use it to support falsehood?