Sending Blessings
2,288 questions
Is it permissible to call upon the Prophet, peace and blessings be upon him, in supplication and to ask him to supplicate to Allah, and to hope for the supplication to be answered through him, or is that considered polytheism with Allah?
Is it permissible to supplicate using the meaning of Prophetic hadiths and supplications, with a slight change in their wording or by combining different supplications, without adhering literally to the text narrated from the Prophet, peace and blessings be upon him?
Is the meaning of the man's reason for losing his mind in the hadith: "One of you can take away the mind of a resolute man" due to a woman's allure and beauty, or due to her intelligence?
What should I do about a small debt that I was unable to repay to its owner, who abandoned the transaction, and how can I act without causing embarrassment?
What are the evidences of the jurisprudential schools of thought that they used to justify the wiping of part of the head in ablution?
Why is "peace be upon him" (sallallahu alayhi wa sallam) mentioned after the names of the prophets and Jibreel in the Hadith of Al-Mi'raj in Sahih Muslim, instead of "upon him be peace" (alayhi as-salam), and is the saying "peace be upon him" (sallallahu alayhi wa sallam) after mentioning Adam and Ibrahim in the Hadith from the narrator's words or from the words of the Prophet (sallallahu alayhi wa sallam)?
What is the benefit of mentioning the restriction "in your guardianship" (fi hujurikum) in the noble verse, given the consensus of the madhahib (schools of thought) on the prohibition of the stepdaughter (rabbibah) whether or not she is in the husband's guardianship?
What is the ruling on asking a person if he has prayed or not, and demanding that he swear by Allah to prove his truthfulness in that, and what are the evidences for its prohibition if it is indeed prohibited?
What is the evidence from the Qur’an or the authentic Sunnah that the door of repentance never closes? And does Safwan ibn Assal’s narration of all the hadiths of repentance mean that the Prophet (peace and blessings of Allah be upon him) only said one hadith, even though the chains of transmission of all these hadiths are good? And what is the most authentic of these hadiths?
What is the "mustaqarr" (final destination/fixed place) of the sun, and does it cease its motion, according to the verse "And the sun runs to its mustaqarr" and the prophetic hadiths that mention its prostration beneath the Throne, taking into account the scientific facts that indicate its continuous motion?
What is the ruling on one who harms, prevents, or kills a person who invokes blessings upon the Prophet Muhammad (peace be upon him), and is bothered by such invocation?
Is the saying: "O Allah, bless Muhammad—a blessing by which my worries are relieved and my distress is removed" considered polytheism with Allah, by making the prayer upon the Prophet (peace be upon him) relieve worries along with Allah?
Is it permissible to take wild nightingale chicks to raise them in homes or to sell and benefit from them?
Is it better to perform the night vigil (qiyam al-layl) with a thousand verses divided over eleven rak'ahs, or over two rak'ahs, to avoid forgetting the number of rak'ahs?
Is it to be understood from the hadith of Al-Aswad bin Sari' which was narrated by Ahmad, that the Prophet, may Allah bless him and grant him peace, said about Umar ibn Al-Khattab, may Allah be pleased with him: "This is a man who does not love falsehood," after Umar asked for permission and was "adlam," that Umar ibn Al-Khattab was black in color?
Is it permissible to perform the prayer: "O Allah, grant our Master Muhammad a prayer of strength and succor, by which You protect the soul and the body, and through which no one can overpower us, and by which You safeguard us from the evil eye, debt, jinn, and evil"?
Has it been reported from the Prophet (peace be upon him) a prayer known as Salatul Taysir (Prayer of Facilitation), performed in four rak'ahs, in which specific invocations are recited 100 times in each rak'ah after Al-Fatiha, as mentioned in the question, and is it permissible to pray it for the facilitation of matters?
What is the difference between a Mursal, Marfu', Mawdu', and Da'if Hadith, and which ones are acted upon?
Is it permissible to own a trained dog for the protection, rehabilitation, and calming of individuals with autism spectrum disorder or other disabilities who require such assistance?
Is the Hadith, "Men's desire is for women, and women's desire is for adornment," authentic, or is it another saying, and who said it?
Is describing months with negative attributes such as "disorientation" and "loss" considered reviling time, which is forbidden, or does it relate to the state of people?
What is the ruling on taking free lactation vitamins from the husband's workplace, which allows all medications except cosmetics?
Is it permissible to profit from PTP (paid-to-promote) websites that rely on sending fake visits, or from free programs and websites, knowing that these websites accept such visits?
What is the practical way to calculate one-third for food, drink, and self, and how can the stomach be practically divided into three parts as mentioned in the hadith: "Sufficient for the son of Adam are a few mouthfuls to straighten his back; but if there is no escape, then one-third for his food, one-third for his drink, and one-third for his self"? And how can this hadith be reconciled with the hadith of Abu Hurairah, in which the Prophet, peace and blessings be upon him, asked him to drink until he was full?