Prayer and Fasting at Work
1,531 questions
How was alcohol forbidden in Islam?
Is it obligatory to remind a person who has erred that there is an expiation for an oath (kaffarat yamin) due upon him if he has forgotten, and does the ruling differ based on his level of religious commitment or the frequency of his oaths?
Is it permissible to temporarily distance oneself from one's father, at his request, after numerous failed attempts to honor him, and after he has invoked curses upon the enquirer?
What is the ruling on one who drinks alcohol? And is his prayer not accepted for forty days? And what should he do to atone for his sin?
Is a person with 100% autism, who does not comprehend fasting, accountable for prayer and fasting, and should days of fasting be made up for him or expiatory feeding be paid on his behalf?
Is a fatal illness that afflicts a person in old age considered a good end? And do memory loss, forgetfulness, and constant impurity excuse the afflicted person from prayer and religious obligations? And is voluntary fasting beneficial as a charity on behalf of the deceased?
Is it permissible to shorten and combine prayers for someone who works in a desert area 600 kilometers away from their place of residence, with a work system of one week on and one week off, and with all comforts available at the workplace?
What is the ruling on an imam who wants to dismiss a muezzin from his job on the accusation that he was permanently imprisoned, and is it permissible to pray behind him?
What does "introducing the principles of Islam" include?
What is the ruling on praying behind an Imam who believes that other than Allah can create or bestow offspring?
What is the ruling on someone who forgets the second prostration (sajdah) and remembers it after standing up for the next rak'ah, or after the tashahhud, or after the tasleem? Should he perform the prostration of forgetfulness (sujood as-sahw) or repeat the prayer?
What is the ruling regarding a man's statement to his wife: "You are to me as my mother for ten days," with the intention of an oath of desertion and to frighten her, knowing that he is unable to desert her, and being ignorant of the expiation for ẓihār? And is his action considered an argument for him not to fast two consecutive months?
Does the fasting person begin abstaining from the first call to prayer or the second call to prayer?
Is it permissible to combine the Dhuhr and Asr prayers due to being unable to perform the Asr prayer on time after work, because of a delay in returning home?
Is it permissible for a Muslim man to marry a non-Muslim woman who believes in God but cannot change her religion due to family circumstances, provided she pledges to raise their children as Muslims?
Is a person residing for work in a country treated like its permanent residents or like a traveler concerning prayer, fasting, and the Hady offering, especially if they are residing in Makkah?
Is expiation obligatory for one who had intercourse with his wife during the daytime in Ramadan while not observing prayer, or is repentance sufficient for him?
Is the light brown discharge that appears at the time of the menstrual period, accompanied by menstrual pain, and followed by the flow of menstrual blood, considered menstruation that prohibits fasting and prayer?
Is fasting one day and breaking fast the next, along with observing vigil in the last third of the night, considered extremism in religion?
What is the explanation of the hadith: "The one who cares for a widow and a needy person is like the one who fasts all day and prays all night"? Does this compensate for shortcomings in fasting and prayer on the Day of Resurrection, and how can one benefit from this reward?
Is it permissible to listen to musical sound effects and let children listen to them in animated films (Islamic and non-Islamic), if they are merely effects and not associated with any songs?
What is the ruling of Sharia on excusing by ignorance, and is the Hadith of Dhat Anwat evidence for excusing by ignorance?
Is the prayer of one who woke up for work, remembered that the time for Fajr had come, and prayed it, acceptable or not? And what is the evidence for its unacceptability if that is the case?
Should I pray the Night Vigil (Qiyam al-Layl) and partake of the pre-dawn meal (suhoor) for voluntary fasting according to the শরিয়া-prescribed time, or should I wait for the adhan from mosques that delay the prayer by a full hour?