Funeral Prayer and Burial
463 questions
Is it permissible for a non-Muslim or an infidel from other faiths to attend and stand during the funeral prayer with the Imam?
Does the amount for which the car was sold, and the remaining amount from the valuation of the store's merchandise, fall within the deceased's estate and get divided among all heirs, including the mother and the daughter from the first wife, knowing that the wife contributed a large part of her private money to buy the car and open the store?
Is it permissible to transport a funeral from the capital to the village to bury it there, and is it permissible to bury the deceased with their relatives?
Is it said: "Grant her a husband better than her husband" when performing the funeral prayer for a woman?
What should a girl do who committed fornication with a married man and wants to marry him despite her family's strong refusal? Is she wrong for agreeing to be a second wife? And how can she marry another when she cannot forget her fornication with this man?
How can a righteous marriage and upbringing of righteous offspring be achieved, given fears of advancing age and not finding the suitable partner?
Which is better: catching the first rows (in prayer) or participating in a funeral prayer on Friday at Al-Aqsa Mosque?
Is the mother obligated to distribute the price of the necklace bequeathed by her grandmother, to cover funeral and condolence expenses, among the deceased sons and daughters of her maternal uncles and aunts, or can she dispose of it herself, especially since she is her grandmother's sole heir?
Is it permissible to perform the funeral prayer without ablution, according to the Dhahiris, considering it an invocation for the deceased?
Is it permissible to delay the obligatory prayer in order to bury the deceased, or must the burial take place immediately upon arrival at the cemetery?
What is the ruling on abandoning the supererogatory post-prayer Sunnah to hasten the burial of the deceased?
How authentic is the saying, "Between us and them are the funerals"?
What should the worshippers do in congregational prayer if one of them dies during its performance?
Was what happened to my grandmother—the change in the color of her face and the emanation of a scent from her before burial—despite her diligence in prayer and fasting, due to the delay in burial, or is there another reason?
Is it permissible to prepare and distribute food after the death of the deceased, and to recite Surat Al-Fatihah with the intention of its reward reaching the deceased, and is the grave desolation prayer (Salat Wahshat Al-Qabr) legislated on the first night after burial?
Is the recitation of a Surah after Al-Fatiha prescribed in the funeral prayer, and what is the evidence for that from Sahih Al-Bukhari?
Is a deceased Muslim considered ritually impure, and is it impermissible to bring him into the mosque?
What is the reason for specifically mentioning male children when calling the prayer for the deceased, and is it legislated to stand and supplicate for steadfastness after burying a child?
Does Islamic law permit me to speak with my elder sister so that she may inform her husband of my desire to marry his relative who proposed to me, in order to address my mother's repeated refusal of all suitors without consulting me, despite my continuous thoughts about sexual matters and my fear of falling into indecency?
What are the deeds that make the scales heavy on the Day of Resurrection?
Should the state provide secular education and bear all its expenses, with evidence?
Is it permissible to perform the funeral prayer in a washing area within the wall of a Christian cemetery, knowing that the body will be transported to its country of origin?
Is it Sunnah for the lid of the deceased's coffin to be open or closed when praying over him in the mosque, while he is enshrouded inside it?
Is there any evidence for "Salat al-Hadiyah" (Prayer of the Gift), and if so, is it weak or fabricated?