Washing and Shrouding

224 questions

Is it obligatory to wash the anus and the concha of the ears during ghusl if the person performing ghusl cleaned himself (istinja’) before wudu, and then performed ghusl? And is istinja’ sufficient instead of washing the anus?
What is incumbent upon one who doubted the emission of semen after waking up from sleep on the day of his father's death, and performed ablution (wudu') without ghusl, thinking nothing had been emitted, then was later assailed by doubt?
How does one perform ghusl before ihram for Umrah, and is it like ghusl for janabah or like wudu? And what is the intention and what are the required utterances for the two rak'ahs before ihram?
Is it sufficient to remove nail polish, perform ablution, and pray after performing ghusl following menstruation, or is it obligatory to repeat ghusl?
What is the ruling on one who intended to purify herself from several menstrual cycles and performed ghusl for each one separately, then remembered the existence of a ghusl she had not accounted for until after she had finished bathing?
Is it permissible to perform tayammum due to fear of a surgical wound becoming inflamed when performing ghusl after menstruation?
What is the ruling on placing a deceased person afflicted with an infectious disease in a special room with some other deceased persons afflicted with the same infectious diseases, which is called "the shed," and not burying him after washing, shrouding, and praying over him?
Is it forbidden to dispose of a piece of meat that was a fetus miscarried in the first month, if one does not know what should be done with it?
Does the usual menstrual period end at sunset on the sixth day, and if I verify purity by placing a white cloth and no trace of blood appears, but then upon washing, a trace of blood comes out, and then I re-verify and nothing appears, is the purification valid or is it necessary to repeat the ghusl?
Is it permissible to pray with tayammum for a week due to a leg illness that prevents ghusl after a wet dream, or must the prayers be repeated?
Is the aforementioned Ghusl correct, and what about washing between the buttocks, the anal sphincter, the nails, and ink on the hands?
Is there a view that suffices with washing the skin and hair roots on the hands and feet without washing the entire hair, and is there a view that permits ghusl from janabah without introducing water into the ear?
Is the brother considered a martyr given the aforementioned circumstances, and is burying him in his blood-stained clothes correct? If not, how can the mistake be corrected?
What is the ruling on fluid that is discharged and has characteristics of both manī and madhī? And does it necessitate ghusl if its discharge is without desire due to excessive washing of the area?
Is it permissible for a man to prevent his wife from working in a nursing home if her work involves washing elderly men and women in their country of residence in Europe?
What is the ruling on performing ghusl after menstruation if there is a wound behind the ear that prevents water from reaching it, and is ghusl valid without washing the ear and the area behind it?
Is it permissible for the family of the deceased to clean him before performing the ritual washing of the dead (ghusl al-mayyit), due to the impossibility of cleaning him during his illness and its long duration, and fearing that the one performing the washing might see something undesirable?
Is it obligatory to collect, wash, shroud, and pray over a deceased Muslim whose body is scattered into pieces, given that he was a Sunni who adhered to the rulings of Islamic law?
Is it permissible to perform Tayammum on a single limb, such as the nose, and what is the detailed method for doing so?
Is it permissible for the family of a deceased Muslim to agree to his Christian wife praying over him in the church first, then praying over him in the mosque and burying him in Muslim cemeteries, in order to prevent the harm of burying him in Christian cemeteries?
What is the ruling on sleeping in a bed that is likely to have liquids – such as semen or other substances – fall on it after performing ghusl or purification, for fear of impurity?
Is digging graves a deed for which the doer is rewarded, or is it not among the practices of the Salaf?
Is the ghusl valid despite the presence of a small, dry piece of something attached to the penis after الاحتلام (a wet dream) that prevents water from reaching it, even though the penis was washed thoroughly?
Is rubbing the body with water and washing the head and feet considered a valid ghusl for janabah when hot water is unavailable?

Washing and Shrouding

Is it obligatory to wash the anus and the concha of the ears during ghusl if the person performing ghusl cleaned himself (istinja’) before wudu, and then performed ghusl? And is istinja’ sufficient instead of washing the anus?

What is incumbent upon one who doubted the emission of semen after waking up from sleep on the day of his father's death, and performed ablution (wudu') without ghusl, thinking nothing had been emitted, then was later assailed by doubt?

How does one perform ghusl before ihram for Umrah, and is it like ghusl for janabah or like wudu? And what is the intention and what are the required utterances for the two rak'ahs before ihram?

Is it sufficient to remove nail polish, perform ablution, and pray after performing ghusl following menstruation, or is it obligatory to repeat ghusl?

What is the ruling on one who intended to purify herself from several menstrual cycles and performed ghusl for each one separately, then remembered the existence of a ghusl she had not accounted for until after she had finished bathing?

Is it permissible to perform tayammum due to fear of a surgical wound becoming inflamed when performing ghusl after menstruation?

What is the ruling on placing a deceased person afflicted with an infectious disease in a special room with some other deceased persons afflicted with the same infectious diseases, which is called "the shed," and not burying him after washing, shrouding, and praying over him?

Is it forbidden to dispose of a piece of meat that was a fetus miscarried in the first month, if one does not know what should be done with it?

Is it permissible to pray with tayammum for a week due to a leg illness that prevents ghusl after a wet dream, or must the prayers be repeated?

Is the aforementioned Ghusl correct, and what about washing between the buttocks, the anal sphincter, the nails, and ink on the hands?

Is there a view that suffices with washing the skin and hair roots on the hands and feet without washing the entire hair, and is there a view that permits ghusl from janabah without introducing water into the ear?

Is the brother considered a martyr given the aforementioned circumstances, and is burying him in his blood-stained clothes correct? If not, how can the mistake be corrected?

What is the ruling on fluid that is discharged and has characteristics of both manī and madhī? And does it necessitate ghusl if its discharge is without desire due to excessive washing of the area?

Is it permissible for a man to prevent his wife from working in a nursing home if her work involves washing elderly men and women in their country of residence in Europe?

What is the ruling on performing ghusl after menstruation if there is a wound behind the ear that prevents water from reaching it, and is ghusl valid without washing the ear and the area behind it?

Is it permissible for the family of the deceased to clean him before performing the ritual washing of the dead (ghusl al-mayyit), due to the impossibility of cleaning him during his illness and its long duration, and fearing that the one performing the washing might see something undesirable?

Is it obligatory to collect, wash, shroud, and pray over a deceased Muslim whose body is scattered into pieces, given that he was a Sunni who adhered to the rulings of Islamic law?

Is it permissible to perform Tayammum on a single limb, such as the nose, and what is the detailed method for doing so?

Is it permissible for the family of a deceased Muslim to agree to his Christian wife praying over him in the church first, then praying over him in the mosque and burying him in Muslim cemeteries, in order to prevent the harm of burying him in Christian cemeteries?

What is the ruling on sleeping in a bed that is likely to have liquids – such as semen or other substances – fall on it after performing ghusl or purification, for fear of impurity?

Is digging graves a deed for which the doer is rewarded, or is it not among the practices of the Salaf?

Is the ghusl valid despite the presence of a small, dry piece of something attached to the penis after الاحتلام (a wet dream) that prevents water from reaching it, even though the penis was washed thoroughly?

Is rubbing the body with water and washing the head and feet considered a valid ghusl for janabah when hot water is unavailable?