Washing and Shrouding
224 questions
Is someone who dies of an abdominal disease, such as cancer, a martyr in the sight of Allah?
Is it permissible for a disabled person afflicted with semi-paralysis who has no control over his excretory passages to pray at home instead of in the mosque?
How does one perform Wudu with the most essential elements when water is scarce in the desert?
Is it permissible to suffice with washing the hair in the morning, then washing the rest of the body later on the same day to purify oneself from menstruation?
What is the ruling on a woman washing a man and a man washing a woman, with evidence and the bases of the Hanafis?
If someone is found alive in their grave after having been washed and prayed over, then dies while still in the grave, must they be washed and prayed over again?
Is it permissible to donate one's body after death for charitable purposes, such as to a medical school for study and teaching students?
How is madhiy (pre-seminal fluid) or maniy (semen) removed if there is not enough water available for sprinkling (nadh) or washing (ghusl)?
What is the meaning of "there is no doubt after completing the ghusl," and does this apply to doubting whether water reached a part of the ear after ghusl?
What is the ruling according to the Shafi'i school on replacing water with tissue for Istinja' for someone afflicted with Waswas (obsessive doubts), when urine or feces have exited in an amount exceeding a dirham? And is ghusl (washing) with water obligatory when it is available?
Is ghusl required if madhy (pre-ejaculate) mixes with yellow discharge, given that the time of its exit is not remembered, the madhy continues to be discharged, and one suffers from Waswas (obsessive doubts)?
Is it obligatory for a woman to wet all of her hair, or is it sufficient to run her wet fingers through its roots when performing ghusl for janabah?
If one experiences a discharge of madhy (pre-seminal fluid) followed by manny (seminal fluid), is it obligatory to wash the penis and testicles with the intention of purifying from madhy if one performs ghusl for janabah (major ritual impurity) and is reasonably certain that the effect of the madhy has been removed thereby?
What is incumbent upon one who had a wet dream, woke up, and a lot of semen was discharged, then had another wet dream before Fajr, so he got up, performed ghusl, changed his clothes, and then slept, and upon waking up before Fajr, he had another wet dream? And is ghusl incumbent upon him again in this situation, given the unavailability of alternative clothes?
Is water that falls from the body into the bucket during ghusl from janabah considered impure, and must one avoid water droplets falling from the body into it?
Is it valid for ghusl to be performed while washing the penis with the right hand?
Is it permissible to perform ghusl (ritual bathing) after a wet dream using tap water and washing all body parts by hand, with the intention, in the event that using a bathtub is not possible?
Is it permissible for me to perform tayammum after a varicocele operation and a wet dream, given the doctor's recommendation to avoid water reaching the surgical site, the difficulty of performing ghusl, and the presence of a scrotal supporter that is difficult to remove and wash?
Is the mentioned ghusl, with its cleansing of the private parts, pouring water over the head, then washing with shampoo and soap while ensuring water reaches the nose and sides, then washing the feet and performing wudu, considered a valid ghusl?
What is the limit of the face lengthwise regarding the hair follicles in the area of the two receding hairline points, and does the ruling on washing what is beneath them differ between ghusl and wiping, and what is the reason for the disagreement regarding whether they are considered part of the face or the head?
Is it permissible to wash and pray over a deceased person whose body has decomposed?
Does touching one's wife during ghusl invalidate the ghusl, and is it obligatory to wash the bedding and hands from the effect of mathy, especially considering scrupulosity (waswasa), loss of a foot, and difficulty in performing ghusl?
Is the described method for ghusl correct, focusing on washing the hands three times, then the private parts and between the buttocks, then washing the hands with soap, then performing wudu, then pouring water over the head three times, while focusing on under the armpits and the navel?
Is ritual bathing (ghusl) after major ritual impurity (janabah) invalid if there are dry scabs on the body that prevent water from reaching the skin due to a chickenpox infection?