Divorce and Separation
1,425 questions
What is the ruling on a wife's actions towards her husband and her desire for separation, while preventing her husband from entering the apartment, and is the family's support for her in this situation considered aiding her in wronging her husband, and do the wife, her husband, and the family bear the sins of future children due to negligence in their upbringing, and is it permissible for the family to designate the wife for loans rather than the other children?
What is the ruling on a wife supplicating against her husband who treats her and their children poorly, beats her, and suspects her without just cause?
Is the phrase: "Take Khadijah as a precautionary measure and consider her repudiated a talaq by delegation" considered an explicit delegation of divorce?
Is it considered one divorce or three divorces if a man says "You are divorced by three" in one utterance and in a state of anger?
What is the ruling on a mother favoring her own family and her sisters' children over her own children, and what should the children do in this situation?
Does divorce take place by saying "Go, you are divorced" three separate times, knowing that the husband was very angry the third time?
Does the divorce pronounced by an angry person who was fasting and had taken tranquilizers count, and can the wife be taken back after this divorce, especially with the presence of children?
Does telling my wife, "By Allah, it's not beneficial for us to continue together," constitute divorce, Dhihar, or nothing at all?
Is divorce considered effective merely by intention, and how is a wife divorced while she is at her family's home without knowledge of her purity?
Is it obligatory for a husband to divorce his wife, who has recently embraced Islam but has not yet adhered to all Islamic teachings, or should he be patient with her, considering the welfare of his daughters?
I would like to know the ruling on a woman in 'iddah, what are her rights and obligations?
Do one or more repudiations take place if a man says to his wife: "You are divorced" during multiple instances of anger, and are phrases such as "You are forbidden to me and we are divorced" or "You are thrice divorced" counted among them?
After divorcing my wife with an irrevocable divorce (Talaq Ba'in) due to her desire to return to her ex-husband, her bad treatment, and her mental illness, and having a child who is not yet two months old, is this divorce considered an injustice to her? And is it permissible for me to ask her to waive her deferred dower (Mahr), alimony, and all other rights, considering my financial circumstances, or is that her right, fearing sin?
What is the ruling on a husband who conditions his wife's divorce on the flimsiest pretexts, such as her leaving the house, or if he doubts her pregnancy by him and tells her: "If it is not my child, then you are divorced"?
What is the ruling regarding a man who swore by triple divorce to his wife that she should not turn on the light, and then she turned it on forgetfully, knowing that the wife suffers from a magic of separation and constantly asks for divorce?
Is the waiting period (iddah) obligatory if the woman is the one who requested the khul?
Is it permissible to falsely swear to one's wife to avoid separation due to previous illicit relationships, and what should one do with a woman who tries to stir up trouble between him and his wife?
How can one deal with a husband who is passive, addicted to tobacco, and has illicit relationships with women, given the difficulty of separation due to family circumstances and the wife's aversion to him?
What is the ruling on divorce and the number of pronouncements of divorce that took effect after the wife requested divorce, and the husband said, "You are divorced," then "Divorced, divorced, divorced, divorced a thousand times," with the intention of frightening and threatening, knowing that the wife is pregnant?
Is it valid to consider the phrase "I am tired" a metaphorical divorce if the speaker intended divorce by it?
Is it permissible to supplicate for God to return a wife to her ex-husband, honored and dignified, and for God to protect her from the evil of her enemies?
What is the ruling on a divorce that occurred three times: the first as a threat, and the second and third as an explicit divorce during arguments and in anger?
What is the ruling of the Sharia on the continuation of a marital relationship after three repeated divorces, given that the marriage was not documented, and what actions should be taken to repent from this behavior?
Does a conditional divorce take effect if the wife spends money gifted to her by her husband on household necessities, knowing that the husband intended for her to keep her money, and that the couple agreed upon a stratagem to avoid the divorce taking place? And are their ignorance or interpretation taken into consideration so that the divorce does not occur? And does this fall under the excuses of the jurists, by analogy with forgetfulness?