Marriage Contract and Mahr
6,610 questions
Is the husband's refusal to divorce his wife after the legitimate marriage contract, based on her request without harm, while he knows that a third party incited her to do so, considered a sin and an burden upon him, and what is the "harm" that entitles a woman to request a divorce?
Are the kisses and embraces that took place between a woman and her husband, while awaiting a ruling on their Khul' divorce, and a man who is a stranger to her, considered marital infidelity, and what should she do for sincere repentance after feeling remorse and cutting off the relationship?
Does divorce become irrevocable after authorization in a chat, even if the wife did not intend divorce, and knowing that a legal seclusion took place before that?
Is it permissible for a woman who has been divorced three times to annul her marriage contract with her second husband, from whom she stipulated that he rent a house after consummation, but he did not fulfill it, given his old age and her desire to return to her first husband?
Is it permissible for a son to disobey his parents after they refuse to let him marry another woman with a lower dowry, and force him to marry the one they chose for him with a dowry he cannot afford, while he fears falling into sins?
What is the ruling on the "imam marriage" prevalent in Turkey, which is secretly conducted by a mosque imam, without a guardian, without announcement, does not guarantee any civil rights for the wife, and allows for marriage to more than one woman?
Is it permissible for a virgin, sane, adult, mature woman, over twenty years of age, to marry herself according to the school of Imam Abu Hanifa, especially if her guardian has fallen short in marrying her off and she fears falling into the forbidden, knowing that the law of her country allows her to do so after the age of eighteen?
Is secret customary marriage (zawaj urfi) between a man and a woman, which then ends in separation, considered zina (fornication/adultery)?
Is religion to be fragmented, especially concerning the Prophet's marriage to Aisha and his consummation thereof, and is it true that the Prophet intended to consummate the marriage when she was six or seven years old, but this was delayed until she was nine years old based on Abu Bakr's desire?
Is it permissible to conclude a marriage contract with the intention of divorce without informing the wife, and is one who intended to make something permissible after the contract then divorced sinful?
Who is responsible for marrying and divorcing a minor and an insane person?
What is the ruling on a man who had sexual intercourse with his wife's mother: Is he obliged to separate from his wife for life, and does she become unlawful for him even if he divorces her and then takes her back?
Is it permissible for the wife to take the dower (mahr) after she has demanded divorce and has actually been divorced?
Is the Imam of an Islamic center in the West considered like a ruler? And what is the ruling on a marriage contract in which the dowry was set at 6,0 Euros as a guarantee for the woman instead of one Euro, knowing that she has a son?
Is it Islamically permissible to abandon an engaged woman after paying her mahr on the pretext that her mother's maternal uncle is afflicted with vitiligo, and is the popular inherited belief that prohibits marriage to anyone whose family carries this disease a justification for that?
Does a divorce that occurred twice as a result of anger count, knowing that one of them was issued from one room and the other from another room?
Is it permissible for the husband to benefit from his wife’s gold, which he gifted to her upon marriage, knowing that it is documented as her right and he promised to return it, and does the wife have the right to prevent him from doing so?
What is the religious ruling on marrying a girl who became pregnant by me after an illicit relationship and then had a miscarriage? And is the عرفي (customary) marriage contract that was not formalized considered a valid contract before her father swore an oath of divorce? And how can one atone for this sin?
Is the presence of only the bride's guardian, the ma'dhun, and two witnesses at the marriage contract considered a public declaration of the marriage?
Is it permissible for a Christian woman's 20-year-old son to be her guardian (wali) in the marriage contract, and is his consent to the marriage via a short text message (SMS) valid?
What is the ruling of Islamic law concerning the suggestion by former muftis, scholars, and judges to arrange a fictitious marriage contract for the wife with another man so that she can legally return to her first husband, after her divorce from him was registered in the Sharia court while he was in a state of extreme anger, with both spouses knowing that this fictitious contract is not permissible according to Islamic law?
Does the husband have the right to demand the mahr and the upbringing of the child after discovering that his wife had relationships with young men before and after marriage, and after she falsely swore upon the Holy Qur'an?
Is a marriage contracted civilly in a foreign country considered religiously valid, given the intention to complete the contract in an Islamic country and name the dowry later, and am I sinful for concealing my living with my wife from my parents, and what is my responsibility in this dispute that led to the request for divorce?
Is it permissible, Islamically, for a man to ask a woman about her sexual nature before marrying her, especially in an Arab society that rejects discussing such matters?