Marriage Contract and Mahr
6,610 questions
Is it permissible to marry a girl who became pregnant out of wedlock, then was forced to marry the fornicator and was subsequently divorced, knowing that marrying her would be a means of saving her?
After nine months of marriage, and after the husband discovered that his wife is not righteous and is characterized by greed, bad manners, stirring up problems, repeated complaints, physical altercations, verbal abuse, and stealing his salary, and the intervention of the wife's family who defend her false positions; what is the ruling of Islamic law and religion on this matter, and what are the wife's rights and duties?
Should a man marry the questioner against his wife's wishes, risking her seeking a divorce and taking the children, or should he leave the questioner and distance himself from her?
Is it permissible to frequently engage in marital intimacy with one's wife during Ramadan?
Does the questioner belong to his father, and is he obligated to maintain ties of kinship with him, given that his mother conceived him before the marriage contract, which took place without the father's presence, and that she has repented and divorced his father?
Is a wife who has been abandoned by her husband for four years entitled to marry another, and what should she do about her husband's refusal to divorce and return, and his withholding of financial support for her and their children?
What is the ruling of Islamic law regarding getting involved with a girl while currently lacking the financial means to marry?
Is there a legitimate period between the marriage contract (aqd al-qiran) and the wedding for completing home preparations, or should the Fatiha be recited before the procession (jahah) and the contract written?
Is it permissible to force a husband to divorce his unbelieving wife, whom he married through an 'urfi contract?
Is it permissible for me to demand that my husband divorce his second wife, especially given his inability to be just between us and my suffering from this situation, coupled with my desire to preserve my home and children?
Does the Hadith, "If someone whose religiosity and character you approve comes to you, then marry him. If you do not do so, there will be tribulation on earth and widespread corruption," mean that it is impermissible to marry someone whose character is not approved of, such as a liar, for example?
Is a marriage considered invalid if it was concluded without a guardian (wali) for a newly converted Muslim woman, knowing that her family is non-Muslim, and she married herself based on the Hanafī school of thought?
Is a divorce counted if the husband writes to his wife, "You are divorced," after having been in seclusion with her without her family's knowledge, and what is the way to take her back, and is a new marriage contract necessary, or is it sufficient to return her to his عصمة (marital bond) with two witnesses?
Is it permissible for an engaged couple to communicate via audio and video over the internet and engage in acts that arouse sexual desire?
Is it permissible for a woman to leave her fiancé, to whom she is religiously married without official documentation, and who abandoned her and did not complete the marriage, without resorting to the courts or hearing the word of divorce from him?
Is what is meant by the Hadith: "Seek provision in marriage" the marriage contract or the actual marriage by consummating it with the wife?
Are the aforementioned statements, such as "If the world were to run as my father wished, Allah would not have sent messengers," and "Whoever swears by the trust is not one of us" in a certain context, and "He is our Lord, He has no one but us," considered disbelief that necessitates uttering the Two Testimonies, performing ghusl, and annulling the marriage contract?
What should I do with my fiancée who plucks her eyebrows despite my warning her, claiming that it makes her look bad according to her relatives?
Does a husband's divorce of his wife by oath take effect if he attends his daughter's wedding, and is expiation obligatory for him, and how can he correct the error?
Is the marriage considered valid if it was contracted while the husband harbored doubts and infidel thoughts about religion and the Qur’an, and then these doubts and whisperings disappeared after the contract?
Is the deferred dower given to the wife based on the intention at the time of the marriage contract that it would only be given upon divorce, or is it a debt that must be paid even if the intention was different at the time of the contract?
What is the ruling regarding the return of a wife who was divorced before consummation if it occurred without a contract, mahr (dower), witnesses, or a guardian, and does a subsequent divorce take effect in this situation?
Is it permissible to agree with the woman's guardian that the "shabakah" (engagement gift) be the Mahr (dowry), or that a part of it be taken in cash as Mahr, and then stipulate the deferred Mahr as a condition upon divorce or death, and not as Mahr, knowing that one's heart inclines towards the opinion of those who expedite the deferred Mahr, and current circumstances do not allow for its payment?
Does divorce occur if I re-enter the marriage website, after having sworn to divorce my wife with the intention of preventing myself from browsing it?