Marriage Contract and Mahr
6,610 questions
Does a divorce occur if a husband swears to his wife by divorce that she will not return before sunrise, knowing that she returned before the Fajr athan, and this was during the marriage contract period and before consummation?
How can I be fair between my first wife and my second wife, knowing that I reside in one country while she resides in another, and that what I spend on her does not exceed the rent of her dwelling, and I am unable to provide her with sufficient time, for fear of being resurrected on the Day of Judgment with one side drooping?
Is it Islamically permissible to demand that the husband pay the remaining portion of the prompt mahr, and what are the implications if the court rules in favor of that, knowing that the wife was the one who sought the divorce and refused to reconcile, and the husband has since married another woman?
Is it permissible to seek divorce from a husband who lacks responsibility, neglects his wife, betrays her, and lies, all after the marriage contract but before consummation, especially when the family refuses?
Has divorce occurred between the mother and father three times, based on the mother's doubt about the first pronouncement, and the definite occurrence of the second and third pronouncements?
Should the questioner proceed with a DNA test to confirm his son's lineage, or leave the matter to Allah, especially after a previous analysis showed his weakness, and then his wife gave birth three months after the marriage?
Is it permissible to marry a woman with whom adultery was committed once before the completion of the marriage contract, knowing that both parties are remorseful and wish to marry lawfully?
What is the religious ruling regarding the marriage of a divorced woman to a younger man, secretly contracted with one witness and without a mahr (dowry) or shabka (engagement gift), taking into account the wife's fear of her ex-husband concerning her children? And what is the way to rectify the situation if there is an error in it?
Is the relationship between a husband and wife, without consummation during the engagement period and then marriage, considered Islamically permissible?
Did the divorce issued by the husband, who is certain that the pronouncement does not take effect without intention, actually occur? Is it permissible for the wife to ask her guardian (her maternal uncle) to renew the legal marriage contract without the permission of her guardian (her father) if the father refuses to renew the contract? And is it permissible for her to travel without his permission?
Does the husband's statement to his wife: "The announcer's tongue is divorced concerning the reputation of so-and-so" affect the marriage contract?
What is the ruling on a wife playfully saying, "I swear by divorce I will not do something," and then doing that very thing, and does divorce take place in this case, keeping in mind that the couple has not yet consummated the marriage?
Is an informal marriage contract, concluded with two witnesses, an offer and acceptance, and the father's subsequent approval by signing the contract, considered valid?
Is it permissible for the guardian of a virgin to solemnize her marriage contract if she and her guardian have agreed to the marriage, but she then refused to set a date for the contract and wished to postpone it to include some of her family members?
Does a woman have the right to seek divorce from her husband whom she describes as manipulative and unclear, and whom she deeply regrets marrying, especially since she fears for her daughter from the influence of her husband's daughter who is unaware of things she should not know about Islam and who hates Arabs, and she feels that God might punish her if she upsets him?
Is it permissible for a divorced woman with a daughter to marry secretly, without documentation "by means of a written marriage contract with a Mutawwi'", to avoid losing custody of her daughter?
What is the ruling concerning the marriage of a Christian man who converted to Islam and wished for his wife to embrace Islam, but she did not respond, bearing in mind that their marriage took place in the church 13 years ago?
What is the ruling on divorce in the following cases: 1. If the husband says to his wife: "If this talk is repeated again, you will be divorced," intending by that the repetition of insult and raising of voice, and then the insult is repeated by her? 2. If the husband says to his wife: "If you go out," with the intention of threat, and the wife goes out and remains next to the house? 3. If the husband says to himself aloud after an argument: "What shall I tell her? I shall tell her: 'You are divorced,' " and he did not intend divorce?
What is the ruling on a wife repeatedly asking for divorce, and what are the consequences of a husband saying to her, "You are divorced," with the intention of discipline, or conditioning divorce upon a certain condition?
What is the ruling of Islamic law regarding a woman's entitlement to the immediate dowry (muqaddam), gifts, and deferred dowry (mu'akhkhar) if she requests a divorce, and the husband claims that she is the one who abandoned the marital home and deserted the marital bed?
Is a divorce effected if a man says to his wife in a state of anger, "You are unlawful to me for a month, I will not touch you," and then, "You are unlawful to me for two months, I will not touch you," intending sexual intercourse, knowing that he had previously uttered the same phrase with the intention of divorce, but this time he did not intend divorce and the words came out without intention?
Does divorce take effect with the utterance, "Aah, divorced by El-" with the intention of mocking the word "Talkha" and not intending divorce?
Is it permissible for my sister's husband to be absolved from his oath – by divorce – not to ride in her car, by selling it to him for a symbolic amount or by transferring its ownership to his name, knowing that my sister considers this a circumvention, and that he broke a similar previous oath under the pretext of anger and nothing happened after that?
Is the waiver of the bridal couple concerning the list of movables (dowry items) without the knowledge of her family considered a violation of Islamic law, given that the bride's family stipulates the list for the marriage to be completed, and what is the correct way to waive it according to Islamic law and civil law?