Marriage Contract and Mahr
6,610 questions
Is a wife considered irrevocably divorced after her husband divorced her three times—two of which were official divorces in Sweden and one an Islamic divorce in his home country—then he returned to her, claiming the divorce was made under duress, knowing that she is still legally divorced in Sweden?
Is it valid to complete a marriage via the Internet, with audio and video, between the bride's guardian and the groom, with the presence of witnesses from the bride's relatives, and the fulfillment of all the legitimate pillars and conditions of marriage?
Is it a sin to imagine or remember someone while striving in the way of Allah? Is it permissible to remain in a marriage solely for the sake of the children, even if there is no desire for intimacy? Is it permissible to intend divorce once the children are grown if the relationship does not improve?
Is it permissible for the grandfather to be the guardian (wali) in the marriage contract while the father is still alive, given that the father has abandoned his daughter?
What is the Islamic ruling regarding the problem of the youngest daughter who feels inferior and sad because she did not receive a share from her father like her sisters, and is she entitled to hold on to the official contract that her mother secretly wrote for her for the family apartment as compensation, especially after the dispute that arose between her and her mother, and the desire of the other siblings to inherit it, given the father's approval to give her the apartment?
Is a wife entitled to the gifts and maintenance provided by her husband after she has left the marital home and given birth in her family's house, and refuses to return unless an independent home is provided, citing the mother-in-law's ill-treatment as her reason?
Is the marriage considered valid if it was conducted under the guardianship of the brother, with the approval of the mother, the maternal uncle, and witnesses, and the dowry was paid, and then the father approved later, knowing that the father used to drink alcohol?
How should a young man act who secretly married an older European woman who converted to Islam, and they had a child, while his family is completely unaware of this matter, and he feels lost, wishing to please his parents yet not wanting to devastate his wife?
Is it incumbent upon the couple to renew their marriage contract after the husband, in a state of anger, said to his wife, "You are divorced once or twice," following her request for divorce?
Is it permissible to conclude a marriage contract with a woman if the husband has not seen her, or has seen her only once fleetingly, relying on what he has heard about her from close relatives, and what is the Sharīʿah's position on this marriage after childbirth?
Is a betrothed woman considered a wife according to Islamic law, and is she required to observe the iddah (waiting period) after a divorce decree is issued, given that she has been separated from her husband for more than three years and the divorce was finalized only recently?
Does the second wife, who married a man addicted to alcohol and who died a month and a half after the marriage, inherit, given the presence of a first wife and children, and is she entitled to her deferred mahr?
Is a marriage contract valid with the consent of a bewitched guardian given for the sake of consent?
Is a wife considered divorced after her husband uttered the divorce pronouncement twice, one of which was during a period of purity in which he had intercourse with her, along with his threat to kill and beat her?
What is the ruling on an agreement between a divorced man and his ex-wife and her guardian to annul her marriage to her second husband so that he (the ex-husband) may marry her again, due to the presence of children and the wife's desire?
Is the wording used to renew a void marriage contract—which is "I want to take back my wife whom I divorced"—sufficient and does it validate the contract?
Is it permissible for the maternal uncle to be an agent in the marriage contract, and what is the order of the guardians of the matter in marriage? Is it valid for a father to authorize one of his sons to conduct the marriage contract while he is present, and if not, what is the ruling on marriages based on this premise? What is the ruling on a previously married woman marrying herself, given the Egyptian law that permits this after reaching legal age?
What is the legal ruling regarding a wife who was verbally divorced with the intention of ending the marriage, knowing that Moroccan personal status law does not consider divorce valid except by a judge's ruling?
Should the fiancée remain silent about the threats she received from a third party seeking to separate her from her engaged, married fiancé, especially after the fiancé backed out of the marriage due to these threats that targeted his daughters, despite her intense love for him and their agreement to build a life together?
What is the ruling of Islamic law regarding a woman's marriage to a man who was later discovered to be an international con artist and swindler, aiming to seize the assets of divorced women, knowing that he falsified his personal information and the list of her dowry items? Is her marriage considered void? And what should she do about this matter?
Is the marriage contract considered null and void if, six months later, the husband discovers that the wife's birth certificate presented to him was forged, and that she is three years older than him, contrary to their agreement? And if the contract is not null and void, what is her legitimate right if he divorces her due to the age difference?
What is the ruling on one who curses his wife or fiancée and describes her as wicked and insolent, and is it obligatory to continue the relationship with him?
What is meant by attestation (al-ishhad), and is the presence of family, friends, and neighbors at the wedding ceremony sufficient for knowledge of the marriage?
Is the aforementioned marriage legitimate, and does it entail the necessity of an Islamic divorce?