Marriage Contract and Mahr
6,610 questions
What is the ruling on a marriage that took place under a pseudonym, given that the husband is considering divorcing the wife and marrying her under his real name?
Is the marriage that took place between a Muslim man and a Muslim woman, both sane and adult, both virgins, with two Muslim, sane, adult witnesses, with offer and acceptance, with a dowry, and publicized among more than one hundred people—excluding the families of the spouses—valid? And does divorce occur with phrases such as (أنتِ طالع - you are leaving) or (أنتِ تالك - you are forsaken) if the actual divorce was not intended by them? And is a wife who has been divorced with a single revocable divorce considered a wife after her husband reviews her, even if she refuses the review?
What are the rights and obligations of a girl who wants to annul the religious marriage contract (but not the civil one), and must she return the dowry and clothes to her husband?
Is it permissible for a woman to marry with the intention of temporary marriage (mut'ah) during a period when her husband has abandoned her, fearing falling into sin, and would this marriage be considered a sin, and is it permissible for her to return to her original husband with a new contract if his treatment improves?
Is kissing a wife's hand as an expression of love and affection, and kissing a mother-in-law's hand as a sign of closeness and endearment, contrary to Islamic Sharia?
Is it permissible to remarry a woman who was divorced three times after a customary marriage that did not meet the Sharia requirements?
What is the Sharia perspective on the list of marital movables, and does its permissibility and obligation differ based on the wife's contribution to furnishing the marital home? And what is the ruling on conditions stipulated in the marriage contract, such as the condition for the wife to work and for the husband not to marry another woman except with her written permission?
Is praying for the return of one's husband after divorce—under the circumstances mentioned—considered an transgression against Allah's decree? Is it possible for him to return, and what should I do?
To what extent is a marriage valid that was conducted over the phone, with the woman's son acting as her guardian, given that her brother was preventing her marriage, and knowing that the parties to the contract were in different countries and there was a delay in finding the second witness?
What is the prescribed punishment that Umar ibn al-Khattab, may Allah be pleased with him, decreed for a woman who married while already married, and for the man who married her while unaware of her marital status?
Is it permissible to marry a girl without a guardian (wali) and without witnesses, with an agreement not to consummate the marriage, and how should the dowry (mahr), annulment (faskh), and renewal of the contract (tajdeed al-'aqd) be handled in this case, taking into consideration the Hanafi school of thought?
What are the legitimate stages that must be followed to complete sexual intercourse after marriage?
What is the ruling on a husband repeating to his wife "You are divorced" three times after she provokes him and demands a divorce?
What is the religious ruling on compelling a husband to sign a blank trust receipt and a list of non-existent movables, with a total value of 60,000 thousand Egyptian Pounds, after he returns to his divorced wife?
Is the marriage contract considered valid or void if the engagement and consent were obtained from the mother, her husband, and the girl's brother, then the contract was concluded in the presence of the mother's husband, my sister, and the girl's sister, knowing that there is documented approval from the country's ruler?
Is the husband entitled to take back his wife after she has left him and filed a lawsuit for alimonya, and what are their mutual rights other than alimony, and is the ruling of alimony considered a separation between the spouses before consummation, and is the wife allowed to insist on alimony and refuse to return or divorce?
Is the contract written by the father for the sale of the apartment to his sons before his second marriage legally valid, and therefore does the wife have no right to this apartment?
What is the religious ruling regarding the husband and the mother, and what should be done about a mother who took her daughter's gold jewelry, which was listed in the marriage contract as belonging to the husband, and refuses to return it, leading to the husband fighting with his wife, beating her, and throwing her out?
What is the ruling of Islamic law concerning the demand for additional requirements after the marriage contract (aqd al-qiran) that were not mentioned before the contract, despite their knowledge of the suitor's financial circumstances?
Is a customary marriage valid if the conditions of a guardian, a dowry, and two just witnesses are met, along with the guardian's permission given over the phone and his authorization for her? And is it a condition for the marriage to be officiated by a shaykh?
Is this woman still legally his wife, and is the husband's action considered Islamically permissible, given that she remains under his marital bond without an Islamic divorce despite their separation for more than two years and both of them seeking an administrative divorce?
What is the ruling on a woman who married before her waiting period expired, concealed her divorce, and underwent a procedure to restore her virginity?
Is lying about the place of residence in the marriage contract, due to the unavailability of a sheikh from the court, considered a sin?
What is the ruling on a man marrying his deceased wife's sister before the expiration of her waiting period (iddah), knowing that the wife was a virgin and had not been consummated, and what are the implications of an absentee court ruling issued against the couple?