Marriage Contract and Mahr
6,610 questions
What should the wife do if her husband brings back his first wife after a prior agreement not to bring her back, and is she entitled to seek a divorce due to his breaking of the covenant?
Does a Muslim woman, a foreigner, incur sin by marrying a Muslim man without a contract for 15 years and bearing 4 children, then having a contract drawn up in court, followed by the husband's absence for 11 years, and what is the status of the children, and is a new marriage contract necessary upon the husband's return?
Is it permissible for a woman to seek divorce due to ill-treatment from her husband and his father, her husband's failure to keep his promises, in addition to his stinginess, his neglect of his wife and home, and his lack of responsibility?
Is a husband's customary marriage to a divorcée, without her family's knowledge, Islamically valid, and what is the expiation for adultery in this case?
What are the limits of a relationship with a girl upon whom the Fatiha has been recited and everything agreed upon, but the marriage has not yet been registered? And is it permissible to have intercourse with her before registration to alleviate menstrual pain?
What should a Muslim man do who lives in a non-Muslim country and wishes to marry a Christian woman who has converted to Islam, but cannot find anyone to solemnize their marriage?
What is the ruling on a man who divorced his wife with a first, severe, angry pronouncement of divorce before consummating the marriage, and now wishes to reconcile with her after they have made peace?
What is the ruling on attributing a child to his father, and what should be done with him, if the polytheist wife became pregnant by my friend before embracing Islam, and the legitimate marriage contract was concluded after her conversion to Islam and before childbirth, knowing that the child is from my friend's loins?
Is the husband responsible for his wife (and thus sinful for her transgressions) during the contract period and before cohabitation, especially when there are actions that contradict his religious opinion (such as not wearing the niqab and traveling without a mahram) due to study circumstances?
What is the ruling of Islamic law regarding the marriage of a young man accused of moral issues and criminal records to a girl who insists on marrying him despite her family's rejection, and the young man's mother claims to have suckled the girl, while the girl's mother claims to have suckled the young man, which raises the suspicion of prohibitive suckling between them?
Is there a specific number for a revocable divorce (ṭalāq rajʿī), and does the ruling on reconciliation (rajʿah) differ before the expiry of the waiting period (ʿiddah) from after its expiry? That is, if a man divorces his wife and reconciles with her numerous times at different occasions, are these divorces counted, or are they not considered part of the triple divorce as long as they occur during the reconciliation period?
What is the ruling on marriage with the intention of divorce upon the termination of employment or the occurrence of a misunderstanding, provided that the wife is informed of this beforehand?
What is the ruling on a brother cohabiting with a Christian woman and having a child with her without marriage, under the pretext of financial inability, knowing that he is unemployed and his mother gives him money?
Is it permissible for a woman to marry herself in the absence of a guardian or ruler, and is the guardian's implicit consent sufficient without the explicit utterance of offer and acceptance?
If a woman's guardians are equal (such as more than one full brother or more than one paternal uncle), who takes precedence in guardianship? And in the case of obstruction (Idhl), does the younger brother or the paternal uncle take precedence if the older brother insists on preventing or delaying the marriage, and the girl wishes to proceed with the عقد (marriage contract)?
Is it permissible to flirt with a religious girl over the phone, especially since she is a cousin and has currently refused marriage to complete her studies, knowing that the questioner wishes to marry her and communicate with her? And what is the solution if flirting is impermissible?
What is the ruling of Islamic law on this story? Is a fiancé entitled to prevent his fiancée from speaking to him, even to greet him, on formal occasions? Does what happened constitute an existing formal engagement, or has it ended and needs to be renewed? Is it permissible for a suitor to speak with the girl without her parents' knowledge if the conversation does not violate modesty? Is another person entitled to propose to the girl without the suitor's knowledge, as long as there is an agreement to complete the procedures later? Does he have the right to publicly hear the girl's opinion if the father wishes to end the matter? Is he allowed to sue the father for what he did to him?
Is it permissible to contract marriage with a woman from the People of the Book online (audio and video) for fear of falling into fornication before the official marriage?
What is the ruling on a daughter's marriage to a guardian other than her father in the marriage contract, and what is the ruling on a mother who concealed her daughter's marriage from the father and participated in a charade to seal the marriage contract?
Is it permissible in Sharia to conduct a marriage contract for a girl with a married man, without the knowledge of their families, on the condition that the marriage be announced later after convincing the families?
Are repeated phone utterances made by the suitor in a state of extreme anger considered a divorce, knowing that he has not yet consummated the marriage with his fiancée?
Is the fiancée sinful for not wearing the niqab before the engagement, and is the fiancé responsible for her uncovering her face, and what is the ruling on her frequent solitary travel?
What is the best solution for dealing with money from the shares of a usurious bank owned by the father who refuses to sell them; should it be taken for marriage, or should it be left while the father persists in his stubbornness?
What is the ruling of Islamic law on the deceased's sister concealing the reality of her sister's 'urfi marriage to her maternal uncle in order to ensure the wife receives her full legitimate share of the inheritance, despite this action being considered a lie?