Marriage Contract and Mahr
6,610 questions
What must a man who twice committed indecency with his fiancée, resulting in two abortions, then married her and she aborted two more times, do to atone for his sin?
What is the legal (Shar'i) method for a husband to take his wife back after he uttered "you are divorced" in a moment of extreme anger due to an argument? Is it by word, or by a new marriage contract? And is it necessary to document the divorce with a ma'dhun (authorized official)?
Is one sinful if one resents their father and avoids dealing with him, especially if the father dislikes his daughter's religiosity, tries to exploit her financially, and threatens her with problems with her in-laws?
What is the ruling on a marriage that took place with a sincere intention and a marriage contract in the presence of two witnesses and an assistant to the officiant, in which the wife was her own representative based on the Hanafi school of thought, with mention of a specified dowry in the contract without defining it, and then it was said to be invalid because the person performing the marriage was a witness, and the woman was married without a guardian, and there was no agreed-upon dowry, and a divorce contract was written that did not actually occur; so what is to be done to rectify the situation?
Are the two divorces that the man pronounced to his wife after the first divorce, which was not followed by a new marriage contract, counted, or are they not counted on the basis that she is no longer his wife?
What is the ruling on swearing by Allah to prevent the fiancé from coming to the office, then him coming and paying a sum of money as expiation for that?
Is it permissible to marry a young man whom the family refused to approve due to the brother's disapproval, bearing in mind that the relationship with him was limited to phone calls, and that the girl feels at ease only with him and strives to please Allah through her efforts in what is lawful?
What is the most preponderant opinion, its evidence, and the reason for its preponderancy regarding the ruling on divorcing a woman who intentionally leaves the house after her husband tells her, "If you leave the house, you are divorced," mentioning the scholars' differing opinions on this?
Is an expiatory offering (kaffarat yamin) obligatory upon someone who swore not to help his daughter and her husband, but then helped them financially after the husband's religious condition improved and he was expelled from his family's home?
Is it permissible to allow one's brother and his wife into the home, knowing that the brother committed adultery with his wife before the marriage contract and that she bore him a child out of adultery before the marriage contract?
Is the suitor sinful if he refuses to allow the maternal uncle of the orphaned wife into his home after marriage?
Does a divorce occur by saying "You are divorced" via a mobile phone message, and is an 'iddah (waiting period) and a new marriage contract required for reconciliation, and is reconciliation permissible without the wife's consent during the 'iddah?
What is the legal ruling concerning a fiancée who requests annulment of the engagement and marriage after the marriage contract has been concluded, without a legitimate Sharia reason, and must she return the expenses incurred, and is it permissible for the groom to receive compensation in restoration of his dignity?
What is the ruling of the Sharia concerning a man who remains married to a woman with whom he did not feel at ease after performing the Istikhara prayer before marriage and has not had children with her? Should he divorce her, or should he be patient with her in the hope of having children, while also striving to marry another woman, which has not yet happened?
Is the fiancée's presence in Qatar a sharia requirement to complete the marriage contract, given that there is a power of attorney from her father and a certificate of single status from her country?
What should a wife do if her husband refuses to undergo necessary fertility treatment, while her psychological state deteriorates and she rejects divorce?
Is a marriage contract considered valid if it was conducted without witnesses, knowing that it was documented in court due to ignorance of the necessity of witnesses?
What is the ruling on one who divorced his wife in jest many times, being ignorant of the ruling, and whose intention was not divorce?
What is the ruling on a couple kissing, embracing, and touching each other's bodies before the first and second marriage contracts? Does that affect the validity of the contract? And what is the ruling on the marriage of a Muslim woman who was married to a disbeliever?
Does a divorce that occurred due to the wife being coerced into seeking a divorce, with the father acting as her agent, take effect? And is the ' رجعة' (return to the marriage) counted merely by the husband saying "I have taken you back," without the father's knowledge or new documentation? And what should the wife do regarding her father preventing her from communicating with her husband?
Is it permissible for a woman to uncover her head and some parts of her body to her fiancé, with whom offer and acceptance have taken place and Fatiha has been recited, and who claims he is her husband and that only public announcement is missing?
Is it permissible for a husband to marry a second woman with money he possesses if he will pay the deferred mahr to his first wife in installments as agreed upon?
Is it a sin to refuse marriage proposals from those who have come to ask for my hand, because they do not possess the scientific mindset that I aspire to have in my life partner, knowing that I wish to dedicate myself to study and to calling people to Allah, and I fear that I will not find someone worthy of being a father to my children?
Is it valid for a husband to take back his wife after an irrevocable divorce (طلاق بائن) finalized by the marriage officiant (ma'dhun) and before the 'iddah (waiting period) ends, without a new contract or returning to the ma'dhun, given that there was an announcement among family and friends? And what is the necessary procedure to rectify this?