Marriage Contract and Mahr
6,610 questions
Is it permissible for the bride's father to stipulate to the suitor that he provide a separate home for his daughter if she does not feel comfortable in his family's home, and is it permissible for the suitor to agree to this condition in writing?
ما هو حل كثرة النساء غير المتزوجات في المجتمع؟
Is it permissible for the Mahr to be a debt (deferred) if the husband cannot pay part of it immediately?
Is the aforementioned marriage—which met the conditions for acceptance, mahr, the father's consent, the presence of witnesses, and legal fairness, but was not documented in writing due to the unavailability of documents—considered a religiously valid marriage? Is it sinful to document it despite the father's retraction, or is it permissible to complete it under the brother's guardianship despite the parents' refusal after the fortune teller's words? Will the questioner incur harm in her religious and worldly affairs if she leaves this marriage?
Is it permissible to marry a Christian woman who has converted to Islam, and who had previously committed immoral acts, knowing that I am suffering from a terminal illness and have not yet informed her of my condition?
What is the ruling on marrying a woman who is divorced kitābiyan (by written divorce) before the expiration of her iddah, and what should be done after seven months of this marriage?
What are the implications for the husband if he discovers a congenital defect in his wife after the marriage contract, and he was not informed of it, and he wishes to divorce?
Is the fiancée entitled to demand the resolution of past disputes between the fiancé and his ex-wife and her divorce to secure her future, knowing that this will cost him everything he owns?
What is the ruling on completing a marriage with a 15-year-old girl who shows some signs of not being religiously committed and states that she wishes to attend university to meet young men, all this done to preserve the religion given the young man's strong desire to marry and his difficult financial circumstances?
What should I do, given that the girl's family refuses my marriage to her unless she completes her studies, while I continue to meet with her and talk to her? And is it permissible for me to write the marriage contract with her?
Is the divorced wife obligated to observe an iddah if she sought divorce due to the husband's inability to procreate, owing to the absence of sperm, and what is the expiation for her non-observance of the iddah due to her ignorance of the ruling?
Must I marry a second woman to appease my mother, who will be angry with me if I don't, especially since I am already married and happy in my first marriage?
What is the jurisprudential ruling if the wife insists on not sitting down to resolve any dispute and insists on divorce, while the husband refuses that? And what are the consequences of each party's insistence, and what is the role of the wife's guardian?
Is what happened considered a legitimate marriage or merely an engagement, knowing that the intention was for engagement, and does the intention for marriage materialize if the contract fulfills its conditions of designation, offer, acceptance, witnesses, and agreement on a dowry?
Does the marriage contract remain valid if the desire to complete it vanishes a few hours after its conclusion, despite full consent before and during the contract? And does a change of desire after the contract affect its validity? What is meant by "justice" in His (Allah's) saying: "and two just witnesses"? And what is the ruling on the validity of the contract if one of the witnesses travels to countries where he is suspected of committing evil, even with other witnesses present and the two families attending? And to what extent is the contract valid if the dowry written in it differs from the amount actually paid, or if the form of the offer (Ijab) differs from the amount paid? And is her marriage considered a temporary marriage (Zawaaj al-Mut'ah) with the intention of divorce if her intention is to ascertain, after the contract, that there is no fosterage (radha'ah) between the two families, knowing that she sought Allah's guidance (istikharah) before the contract?
What is the ruling on Muslims marrying in France by reciting Al-Fatiha and announcing the marriage due to the lengthy divorce process under French law?
What is the ruling on a Muslim woman marrying a non-Muslim, given that she fears disbelief should she proceed with such a marriage? Is it permissible for her to flee her family's home to avoid this marriage? And what is the role of a Muslim man who knows the girl in helping her, knowing that she does not wish to go to Islamic organizations?
What is the ruling regarding a husband who has intercourse with his wife daily without penetration or breaking the hymen, and what should the wife do in this regard?
هل روى الفضل بن العباس أحاديث تؤكد ضرورة تغطية الوجه للنساء؟
What is the ruling on marrying a Christian woman without the Sharia conditions and only in the municipal council, and what is the ruling on the children born from this marriage? Is it obligatory to renew the Sharia contract, or is repentance sufficient? And what is the ruling on the previous marriage to a non-Muslim woman who later embraced Islam, and is the child attributed to him?
Will the questioner be sinful for severing ties with his father who mistreats him, even though the husband believes that the affliction that befell her is due to his severing ties with his father?
Is it considered a consummation of marriage if the spouses meet online in an activity of a sexual nature (video or text) and have not met in person even once after the marriage due to the husband being abroad?
Is it permissible to reconcile with one's wife after divorcing her for the third time if the husband was extremely angry at each divorce?
What is the meaning of "or whom your right hands possess" in the noble verse, and is it permissible for a woman to offer herself to a man, knowing that polygamy is forbidden and punishable by law in my country?