Marriage Contract and Mahr
6,610 questions
Does a mother who raised her children after the death of her husband receive the reward of a guardian of an orphan, and does this reward cease if she contracts a semi-Misyar marriage six years after her husband's death, out of her eagerness to raise her children without anyone's interference, despite her ability to contract a normal marriage?
Is the marriage contract considered void if the marriage took place in the presence of two witnesses and with the offer and acceptance of the girl's guardian (her paternal uncle), whom she appointed, without referring to the Sharia court or obtaining the approval of the father who is abstaining from the marriage on the pretext of the girl completing her university education, knowing that the girl wishes to marry and the father refuses to marry her off?
Does divorce occur by saying, "Upon divorce, I shall open the gas pipe," and then the opposite happens, knowing that the speaker does not understand the meaning of the word [divorce], is engaged, and has not yet consummated the marriage with his wife?
Is it permissible for a mother to return to her ex-husband with an 'urfi' marriage contract, with witnesses and public declaration, on the condition that there be no marital relations between them due to the lack of money for the ma'dhoun (authorized marriage official), and then after that the husband demands relations?
How is the inheritance calculated for a male who died leaving behind: (1) a full brother, (2) two daughters, and (3) three full sisters, taking into account that the deceased had Alzheimer's for more than 30 years and did not pay a deferred dower to his divorced wife, who had collected money for him from their son's compensation, in addition to the presence of heirs in a house?
What is the ruling of Islamic law regarding the dissolution of the marriage contract and the paid dowry, after the fiancé's adultery and corruption have been proven, and is it permissible to monitor him for verification?
What is the number of pronouncements of divorce upon the wife, considering that the questioner swore by divorce twice, in 1987 and 1990, and divorced his wife three consecutive times in one quarrel in 2020 after saying to her "you are divorced" for the first time?
What is the ruling on one who had sexual intercourse with his wife after their marriage was annulled, while he was unaware of the annulment?
Is a girl considered legally married if her guardian agrees in front of witnesses, and she agrees, and the Fatiha is recited, and her Mahr is paid to her secretly? And do her family have the right to annul this marriage without the consent of the husband or the wife?
Is it permissible, in Sharia, to divorce a wife with whom the marriage contract has been concluded – but with whom consummation has not taken place – and then marry another woman whom the questioner prefers, knowing that the reason for the divorce is intellectual incompatibility and a feeling of uneasiness, and does any sin result from this?
Does divorce occur if the husband says, "If you return to this subject, then you are divorced," and the wife returns to the mentioned subject?
What is the ruling on an 'urfi marriage between a Muslim man and woman, knowing that the woman is divorced and has four children?
Is the aforementioned 'Urfi marriage Islamically valid, and what is the status of the child born from it?
Is it obligatory to pay the deferred mahr to the wife of my deceased brother after six months have passed since she waived it, on the grounds that she was in a state of shock?
Was the marriage contract concluded correctly, Islamically, despite the absence of witnesses other than the guardian, the husband, and the officiant, bearing in mind that the husband is Sunni and the wife is Shiite and they have two children?
Is the informal marriage of a sister, with an authorization from the man to his lawyer, and in the presence of the husband's brothers and the wife's sister, Islamically valid, especially given the absence of a guardian and the presence of the woman's adult children?
Is the marriage contract valid if the girl's father does not pray but is a monotheist?
Is it permissible to seek divorce from a husband who suffers from infertility, in addition to his stinginess with money and time, his preference for his family, and his lack of effort to seek treatment, especially with the wife's desire for children and her fear of wasting her life?
Is it permissible, in Sharia, for a woman to donate her dowry in charity?
Is it permissible for a wife to refuse intimacy because she has not received her dowry after six years of marriage and the birth of a child?
Is the wife entitled to take all the household furniture and break the rest after her husband, in a moment of anger, told her: "Go to your family's house and take your belongings with you"?
Would divorcing a wife twice after a new valid contract, when the first marriage contract was invalid and not consummated, be counted as three irrevocable divorces?
What is the ruling regarding the adultery of a married man who did not inform anyone except that his wife became aware of it, and should a separation occur between them?
Is it permissible for an engaged couple to communicate in order to discuss how to convince their parents, who are rejecting the engagement for non-Sharia-compliant reasons, given that the parents' rejection is not final?